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Approaching God One Thought At A Time

To pay attention, this is our endless and proper work.
- Mary Oliver

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Top 10 Doctrinal Errors

Depending on the content and purpose, lists can make life easy or exhausting. Those aiding in comprehensive study and retention, simplify our grasp of significant truth, are clearly worth the effort.

Given the complexity of and challenges of life, help in deciphering its meaning and best practices is essential. Thankfully, Scripture provides all this and more. Still,
the Protestant Bible is comprised of over 780,000 words, contained within more than 31,000 verses, collected into 66 Books. Failure to pay close attention may certainly mean missing many of Scripture most important lessons.


This is God’s Message, the God who made earth, made it livable and lasting... Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.


- Jeremiah 32:2-3 MSG


Top 10 Doctrinal Errors

Quantum Christianity has been prayerfully designed as a bridge between the sacred and secular, faith and doubt, 1st century Biblical Christianity and 21st century modern Churchianity. The questions and ideas presented are carefully mapped to reroute around roadblocks and congestion snarling the faith commutes of billions.

The Bible’s sheer volume and density alone produces plenty of spiritual traffic jams. Insomuch that even simplifying Scripture’s most emphasized tenants is a formidable task. One that requires more than just a simple read. To this end, QC has uncovered and explained many of today’s most relevant yet universally misunderstood opinions and corresponding Biblical passages. While offering more accurate interpretations. The goal is to provide a much needed firm and fair, factual and friendly mediator between the challenges of the Bible and the most blessed, albeit spiritually challenged generation in human history. Such lofty goals require “speaking the truth in love” while doing justice to all.

From a theological standpoint, a quantum Christian Biblical commentary is helpful, both for fully grasping foundational principles, as well as developing the spiritual discernment necessary to wade through the differing doctrines of hundreds of denominations offering various Christs and versions of Biblical truth.

The famous author F. Scott Fitzgerald noted, “The test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function.” Quantum Christianity is offered as a tool to recognize detrimental secular and sacred paradox. With a realistic hope of reconciling the seeming unreconcilable.

Three quick examples of theological quantum duality should suffice:

1. The Trinity: Does Scripture teach God is three or one? Both. Not 50% three and 50% one, but 100% each without diminishment of the others. Simultaneously and forever.

2. Divinity of Christ: Does Scripture teach that Christ was/is God or man? Both. Not 50% God and 50% man, but 100% each without diminishment of the other. Simultaneously and forever.

3. Salvation: Does Scripture teach Christians are saved by faith or works? Both. According to a myriad of Bible verses salvation is both an event and process. Based on the free and conditional gift of God.

Quantum Christianity is designed as a thoughtful conversation starter to address a variety of growing concerns among the churched and unchurched alike. For modern believers the best starting off point is the often overlooked context of the Bible itself. Scripture offers astonishing insight into the spiritual. With some careful Biblical forensics and Scriptural archeology we can piece together fantastic events from before the creation of our universe.

The same techniques reveal a variety of understandable, albeit costly doctrinal errors plaguing modern Christianity. Understandable, given the Protestant Bible is comprised of over 780,000 words, contained within more than 31,000 verses, collected into 66 Books. Costly, given Paul's warning, "It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread." While the New Testament is written in such a way to leave "wiggle room" for doctrinal nonessentials, clearly we've far exceeded our quota.

QC’s goal is to minimize unnecessary division by answering the following questions:

How important is doctrinal orthodoxy, correctly interpreting Biblical meaning and emphasis? Scripture places a premium on our growing in an accurate understanding of God as revealed in the Bible. Hundreds, if not thousands, of verses explicitly and implicitly underscore the directive that we diligently seek and serve our Creator.

What means are best employed to honestly evaluate a given set of beliefs against the teaching of Scripture? The old criticism is true that one can argue just about any point of view by selectively picking from among the Bibles over 31,000 verses. Even so, the honest reader and researcher will find Scripture’s major tenants easily understood by persons without advanced degrees or resorting to the study of ancient languages. While insightful commentaries and sermons are useful and readily available in the Google age, the Bible itself is it’s own best tutor.

Given the potentially wide scope of topics covered by Bible passages, are certain tenants more important than others? If so, which? While all the time tested rules for Biblical interpretation are helpful, QC has created the Rule of Emphasis as a simple tool to help discover which teaching(s) upon which the Bible itself places added emphases.

Are such critiques encouraged or even required by Scripture? A number of passages reinforce the need for learning to rightly interpret the Bible as well as growing in the ability to correctly evaluate the quality of teaching and behavior inside and outside of the established church. The same Jesus who warned about misjudging to the point of condemnation also warned against failing to discern truth, a directive repeatedly reinforced by Paul and all New Testament authors.

Is this line of questioning by nature unnecessarily divisive? Like most truth, spiritual truth is not a matter of consensus. Though by nature hidden, God’s word is designed to reveal it. While narrow, the road to heaven is not meant to be a solitary one as repeated reinforced by Scripture exemplified in the Lord’s Prayer’s use of the plural phrase “our Father.” When studied and shared in love, unity in essentials (see Rule of Emphasis) still allows for great diversity and inclusivity regarding less vital points.

What practical benefits might be hoped for from this kind of reasoning? The principal goal of Christianity is reconciliation. Reconciling God to man and man to God as well as mankind to itself individually and corporately. While no easy task, any progress in these areas is well worth the effort.

Is spiritual truth primarily subjective? Given the manner and nature of human existence, spiritual truth while itself objective is primarily subjectively discerned. Even the objective teaching of Scripture must be subjectively interpreted and applied. Still, as previously mentioned, while there may be “many Christs” there can only be “one True” thus it greatly behooves us to do our due diligence in formulating and living out a Christian world view as close to that of the Bible’s as possible.

Is spiritual truth primarily personal? Verses such as “the kingdom of God is within you” highlight the fact that many aspects of Christianity are designed to be personal, often on the deepest of levels. Others, as in the case of discipleship, find there fullest expression among the fellowship of believers. Others still, such as that pertaining to evangelism, are intended for public discourse and debate. Finally, as in the case of the prophetic, spiritual truth is meant to reprove conduct and should all else fail warn of impending judgment on a large scale.

Is genuine spiritual growth a journey or destination? Both, yet more the former than latter. Wile many can pin point an event that seemed to kickstart the process of religious enlightenment, others less so. In either case spiritual life, like it’s physical counterpart, is a journey often filled with important waypoints.

To what degree, if any, are we responsible for the spiritual wellbeing of others? From beginning to end, Christianity is an open enrollment expression of the eternal God embracing mortal man. The costly incarnation and ministry, crucifixion followed by Christ’s resurrection and ascension, intercession and imminent return is not only Divinity “seeking and saving that which was lost” but a model for those who would follow as Christ-ians.

Sadly most modern believers would rather simply embrace the concept of “peace, peace” even “when there is no peace” than diligent discern the difference between the story we tell ourselves and the hard truth of Scripture. This long standing tradition among the people of God is warned against by such notables as Ezekiel and Jeremiah:

  • "Because they lead my people astray, saying, "Peace," when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash…" Ezekiel 13:10 NIV
  • "Everyone’s after the dishonest dollar, little people and big people alike. Prophets and priests and everyone in between twist words and doctor truth. My people are broken—shattered!—and they put on Band-Aids, Saying, ‘It’s not so bad. You’ll be just fine.’ But things are not ‘just fine’! Do you suppose they are embarrassed over this outrage? No, they have no shame. They don’t even know how to blush. There’s no hope for them. They’ve hit bottom and there’s no getting up. As far as I’m concerned,  they’re finished. God has spoken." Jeremiah 6:13-15 MSG
In the case of “good old church goin’ folk” the reason for the disconnect from both Scripture and reality is an often well meant yet foundational mistake regarding to whom, how and why the “exceedingly great and precious promises of God” belong. By and large believers today are taught to view Biblical warnings and conditions through the rose colored lens of presuposing they possess the promises of God. Unfortunately, as is too often the case, Scripture teaches the exact opposite. The promises of God are received and kept not by presumption but by heeding the Bible’s warnings and conditions.

The current permissive mindset is the result of
Churchianity being caught in the dangerous riptide of the original sin of entitlement popularized by various forms of Me-ism. Billions have and continue to reason, “surely modern Christians enjoy favor and forgiveness through the love and mercy of God, not to mention the costly atonement of Christ.” While having a ring of truth, such a vast over simplification of Scripture omits the clear and concise instruction of at least half the Old and New Testaments, including such unpopular topics as conditional salvation and additions to faith, presumption and the fear of God to name just a few.


Doctrinal Error 1: Biblical Interpretation

Theologians and Biblical scholars disagree on every fundamental tenant of Scripture. To say nothing of more subtle topics. If God is as represented in the original language and intent of the Bible, such divisiveness means something is greatly amiss. While there are at least seven rules for Biblical interpretation that universally recognized, even these time tested tools are clearly not getting the job done.

Nevertheless, Scripture testifies of its effectiveness at communicating eternal truth. At least to those willing to honestly and diligently seek understanding to the point of obedience:

  • "Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." John 8:31-32 MSG
  • "Every man who loves truth recognizes my voice." John 18:37 PHILLIPS
  • "There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us." 2 Timothy 3:15-17 MSG
  • "God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what." Hebrews 4:12-13 MSG
What might prove helpful is an additional aid in bringing past rules of Biblical interpretation together while revealing and filling loop holes. A kind of super principal, clear enough for laymen use while robust enough for academia. Along these lines, Quantum Christianity has introduced the Rules of Emphasis and Inference.

As with all literature, a sincere desire to comprehend the Author's intent is a necessary ingredient to understanding Scripture. With a good faith effort, simply employing the Rule of Emphasis when reading the Bible yields easily understood meta messages. The Rule of Emphasis uses the following criteria to determine the importance the Bible places on a subject or topic, directive or warning, promise or condition:

Authority of Author: Scripture itself claims to be authored by the direction of God: "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work." Seen in this light every verse comes fro the highest Authority. Even so, in certain instances extra consideration may be given to the New over the Old Testament. The teachings of Christ would seem to merit the highest consideration

Vitality of concept: What importance does the plain meaning of the passage's language communicate? To what degree does the author use adjectives and adverbs to accentuate the topic?

Development of thought: How many verses are used to develop the thought? Is it continued throughout most of or the entire chapter.

Repetition of idea: To subsequent chapters continue the same or a complementary train of thought? Does the author reinforce the concept in additional Bible books? How many of the Bible's 66 books and 40 different authors develop the same or similar themes?

Detail of instruction: How much time and trouble does the author invest in detailing the concept? The more precise and compelling the instruction the more higher emphasis is being communicated.

Indirect references: Beyond the direct language, does the author support the theme with indirect references. These might include citing other passages as well as the use of metaphor and typology.

Stated benefits: What are the clearly stated benefits of understanding and complying with directive or meeting conditions associated with promise?

Explicit or implicit warnings: What level of disappointment or danger is the author warning of? What risks are involved in failing to heed the warning? How easily reversed are the negative consequences being discussed? Are the outcomes described temporal or eternal?

It's easy to see how clarifying the above points assists in clarifying the plain meaning of Scripture.

BibleTopics.com explains the Rule of Inference this way:

  • Inference is a fact reasonably implied from another fact. It is a logical consequence. It derives a conclusion from a given fact or premise. It is the deduction of one proposition from another proposition. Such inferential facts or propositions are sufficiently binding when their truth is established by competent and satisfactory evidence. Competent evidence means such evidence as the nature of the thing to be proved admits. Satisfactory evidence means that amount of proof which would ordinarily satisfy an unprejudiced mind beyond a reasonable doubt. Jesus used this rule when he proved the resurrection of the dead to the unbelieving Sadducees in Matt. 22:23-33.
So far so good. However, it’s been noted “A little salt is better than none but too much spoils the food.” Particularly when the salt has lost it's flavor through the ubiquitous influences of temptation and deception, worldliness and sin. All threats now rampant within First World society and tragically modern Christianity.

Consider the following definition for conjecture, a necessary component of inference:

  • Conjecture is an opinion or conclusion formed on the basis of incomplete information. an unproven mathematical or scientific theorem: the Goldbach conjecture. In textual criticism the suggestion or reconstruction of a reading of a text not present in the original source.
While conjecture is part of the process of inference, by definition the latter is more robust:

  • “An inference is an idea or conclusion that's drawn from evidence and reasoning. An inference is an educated guess. We learn about some things by experiencing them first-hand, but we gain other knowledge by inference — the process of inferring things based on what is already known. When you make an inference, you're reading between the lines or just looking carefully at the facts and coming to conclusions.
Take an unfortunate example. Conscientious Christians are often involved in ministry of one type or another. As a general rule, they also tend to be at least passingly familiar, if not well acquainted with, Scripture. It's easy to see how such service to God and others would infer pleasing the Lord. Few and far between are those willing and able to imagine they and those with whom they fellowship or even minster, might have overlooked something(s) significant. Now consider clinical abortion, not to mention its far more nefarious contraceptive form. Much less the effect of either or both on the church. Fallout with heavy implication in regards to jeopardizing, if not aborting, our prayers and worship, communion and even salvation.

Resistance to contemplating error, particularly gross doctrinal mistakes, goes double for leadership. Suggesting that after years or decades, if not entire lifetimes of study and service, members of the clergy or even lay leadership might have missed the forest for the trees seems absurd. Then again, with differing doctrines of
hundreds of denominations offering various Christs and versions of Biblical truth, such arguments wear a little thin.

Of course, the leading cause of poor doctrine is a pandemic of
honest and serious Bible study within modern Christianity. Laity look to clergy for guidance. Clergy, all over the board in regards to Scriptural truth, have a conflict of interest in insuring their congregations are Biblically astute. When combined with unprecedented levels of temptation and deception, apathy and worldliness, it's little wonder the average church attender is all but Biblically illiterate and prayerless.


Doctrinal Error 2: Cheep Grace

Cheep, or Greasy Grace, is convenient for a variety of reasons. Particularly for modern Laodiceans like us. Decades ago, when Churchianity was far more sanctified and serious than today, Dietrich Bonhoeffer wrote the following in his famous book, The Cost of Discipleship:

  • "Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate."
  • "Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him."
  • "Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God."
The transformative effect of genuine grace is best seen in the life of Paul, the defacto “Apostle of Grace” whom by the testimony of the Holy Spirit writes of himself:

  • I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus.” 1 Timothy 12:14 AMP
  • This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who would believe in Him for eternal life. Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.” 1 Timothy 12:15-17 AMP
  • and that He appeared to Cephas (Peter), then to the Twelve. After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death]. Then He was seen by James, then by all the apostles, and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also. For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God. But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.” 1 Corinthians 15:5-10 AMP
The metamorphosis and miracles among Christ’s apostles and first century believers are evidence to the extreme nature of authentic Biblical repentance and righteousness. Sourced from the same Holy Spirit, far from gullible, God’s grace like His word is sharper than any two-edged sword:

  • For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.” Hebrews 4:12 AMP
The historic transformation of Saul to Paul reveals this second edge of the grace of God. Oblivious to the gospel of Christ, even in the face of the miraculous martyrdom of Stephen, it would take Saul being literally knocked off his high horse and blinded by the radiance of Christ before he was willing and able to comprehend the depth of his betrayal of God whom he loved and the Messiah he was awaiting. In Paul’s case, grace was an almost inconceivable transfiguring force turning the chief of sinners and persecutor of the Church into the most notable and persecuted of apostles!


Doctrinal Error 3: Christ's Nature

Mankind has long questioned the elusiveness of God. Hoping to understand this dynamic requires an honest and thorough handling of both sides of the controversy.

Throughout history, tens of billions have felt somewhat, if not completely distanced from their Creator. This sense of alienation is compounded by frustration with Omnity’s apparent silence. Taken together, these and other issues powerfully influence our perception of the goodness, and even existence, of God.

The Old, and particularly New Testament, tell a different tale. The big reveal begins by offering first the genesis of creation, followed by insight into the very history of Heaven. Including its tumultuous effects on our own. It continues by highlighting God’s response, and our often unfortunate reaction.

Inconceivably, God the Son literally enters into the human equation. Doing so at such cost and injury as to decisively settle the issue. While no tongue can tell redemption's story in its fullness, we should go on trying. One of the most touching aspects of Jesus purchasing salvation for mankind is the unfathomable personal cost to Christ. From His incarnation and ministry to His passion and crucifixion, resurrection and ascension, the tale is unequaled in all His-story.

It's impossible to fully comprehend the Atonement this side of eternity. Perhaps even then only Omnity will be able to grasp its complete significance. Up to and including the great cost to God, and incredible benefits to humanity. Even so, we know it was the incarnation that made redemption possible. Being God, Christ emptied Himself of Divine prerogative to become man. In an unfathomable act of sacrifice, God the Son laid aside Omnipotence, entrusting Himself to God the Father and Holy Spirit. Humbling Himself, Omnipresence became a single sperm to be inserted into the womb of a teenager from Nazareth. Omniscience was exchanged for what in comparison must have seemed a blank slate.

From a manger for a cradle to Calvary's grave, the love and mercy of the gospel narrative is unparalleled. It’s pleasant to imagine Jesus as meek and mild for a variety of reasons. Yet, there is far more to the story. While the gentle words of Christ the suffering Servant are far more pleasurable and congruent with modern Christianity’s expectations and permissive doctrines and lifestyle than the excessive demands of the Messiah, much less pondering Jesus judging His church or His coming bloody conquest as the Conquering King.

The sayings of Jesus play havoc with such presumptions as unconditional love and assumed salvation as well as eternal security. Before His severe judgments of His church as recorded in Revelation, Jesus often told fearful stories and parables. In regards to heaven and hell, some of the harshest include the Sheep and Goats, Rich Man and Lazarus, Rich Young Ruler and worst of all the Ten Virgins. The following passages represent just some of Christ’s clearer warning that, considering their emphasis and Source, would seem to merit our most careful consideration:

  • Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage." Matthew 5:13 MSG
  • "You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell." Matthew 5:21-22 NLT
  • "You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart." Matthew 5:27-28 NIV
  • "If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell." Matthew 5:29-30 NIV
  • "It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery." Matthew 5:31-32 NIV
  • "But if you refuse to forgive others, your Father will not forgive your sins." Matthew 6:15 NLB
  • "Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it." Matthew 7:13-14 AMP
  • "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." Matthew 10:28 NIV
  • "Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven." Matthew 10:32-33 NIV
  • "But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned." Matthew 12:36-37 NKJV
  • "Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are." Matthew 23:15 NIV
  • "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel." Matthew 23:23-24 NIV
  • "You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds." Matthew 23:27-28 MSG
  • "You snakes! You brood of vipers! How will you escape being condemned to hell?" Matthew 23:33 NIV
  • "Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time? Blessed is that [faithful] servant when his master returns and finds him doing so. I assure you and most solemnly say to you that he will put him in charge of all his possessions. But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’ and begins to beat his fellow servants and to eat and drink with drunkards; the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]." Matthew 24:45-51 AMP
  • "But woe to (alas for) you who are rich ([abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!" Luke 6:24-25 AMP
  • "Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also." Luke 12:32-34 NIV
  • "Do you think I came to bring peace on earth? No, I tell you, but division." Luke 12:51 NIV
  • "Then he said to the crowds, “When you see a cloud rising in the west, you say at once that it is going to rain, and so it does. And when you feel the south wind blowing, you say that it is going to be hot, and so it is. You frauds! You know how to interpret the look of the earth and the sky. Why can’t you interpret the meaning of the times in which you live?" Luke 12:54-56 PHILLIPS
  • "Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple." Luke 14:25-27 NIV
  • "Some Pharisees overheard him and said, “Does that mean you’re calling us blind?” Jesus said, “If you were really blind, you would be blameless, but since you claim to see everything so well, you’re accountable for every fault and failure." John 9:40-41 MSG
  • "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned." John 15:5-6 NIV
Harsh words indeed. As are many in regards to Jesus judging His Church in the Book of Revelation:

  • "I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out. But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!" Revelation 2:2-5 MSG
  • "But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing? Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words." Revelation 2:14-16 MSG
  • "But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you." Revelation 2:20-23 MSG
  • "Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks: I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead." Revelation 3:1 MSG
  • "Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says: “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless." Revelation 3:14-17 MSG
Such passages and more reveal the quantum nature of Christ. As well as that of the entire Trinity. Yet our generation frequently finds Christ's metamorphosis (Grk Kenosis) insufficient on a practical level, seeking to anthropomorphically reduce the whole of the Almighty Godhead. Yahweh, transformed into our kindly paternal figure (Santa Clause), Yeshuah, our personal savior (Best Buddy), and the Ruach Elohim, our maternal comforter (Sugar Daddy).

Consider the recently developed endearing yet presumptuous phrase identifying Christ as “Personal Savior.” A vastly inappropriate title failing to appear a single time throughout Scripture. What does appear are scores of majestic names and titles, all denoting the foolishness of modern Laodicea creation such demeaning terminology suggesting a vastly limited, if not no existent, familial relationship with eternity's King of Kings and Lord of Lords.

We would do well to pull down our fanciful finger paintings of Jesus' beatific smile and truly enter the transfigured presence of the resurrected Alpha and Omega, before whose glorious and frightful face John, the "disciple that Jesus loved, fell as dead:

  • "I turned and saw the voice. I saw a gold menorah with seven branches, And in the center, the Son of Man, in a robe and gold breastplate, hair a blizzard of white, Eyes pouring fire-blaze, both feet furnace-fired bronze, His voice a cataract, right hand holding the Seven Stars, His mouth a sharp-biting sword, his face a perigee sun. I saw this and fainted dead at his feet." Revelation 1:12-17 MSG


Doctrinal Error 4: The Holy Spirit

The Ruach Elohih, Hebrew: רוח אלוהים meaning the Breathe, Wind or Spirit of God is one of the many names and descriptions of the Holy Spirit. Growth in understanding and sensitivity to the The Third Person of the Trinity is not only essential to Biblical Christianity, but is the source from which it springs.

From the Incarnation to the words and works of Jesus, the Holy Spirit played a leading role. From the birth of the Church at
Pentecost, to the inspiration of Scripture, the Spirit of God's fruit and gifts, power and presence have been the cornerstone of Christendom. Even so, for a variety of reasons, no member of the Godhead has been more often misunderstood and marginalized.

By definition, the Trinity is the most complex and complicated entity and subject possible. It is also the single most defining doctrine of Biblical Christianity. Along those lines, the famous John Wesley once noted, "Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God."

While true that only God can fully understand God, a comparison of the three states of water provides a useful, albeit oversimplification of the
Godhead:



According to the Athanasian Creed, the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning. "The Father and the Son and the Holy Spirit" are not names for different parts of God, but one name for God because three persons exist in God as one entity. They cannot be separate from one another. Each person is understood as having the identical essence or nature, not merely similar natures.

A less technical, quick reference may prove helpful:


  • The Son: Begotten. As Christ experiences the incarnation, humility, ministry, passion, crucifixion, atonement, resurrection, ascension, intercession, second advent, millennial reign, creator of new heaven and earth. Judge and head of the Church.
The paramount glory of Christianity is found in the inconceivable gift of the Trinity. The Father so loved the world that He gave His Son, Immanuel God with us, to provide salvation through the incomparably costly atonement of Christ. Victoriously Christ is resurrected and ascends to heaven, filling His Church with the promised Spirit of the Father and Son that Omnity might not only be “with us” but "in us."

Thankfully, during the initial outpouring on the Day of Pentecost, it’s made clear that the Third Person of the Trinity and all His gifts of grace belong as much to the 21st century as to the 1st:

  • Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.” He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!” Acts 2:38-40 MSG
More promising still is the blessed hope of being filled with “all the fullness of God” as offered by the wonderful experiential and expansive language the middle of Paul’s greatest recorded prayer:

  • May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality], so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love, be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” Ephesians 3:16-19 AMP
Today walking in the Spirit denotes a variety of connotations. These include receiving and developing living faith among a generation ever more deeply steeped in doubt and presumption. Growing down into spiritual sensitivity and sanctification. Embracing radical repentance and discipleship:

  • “But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts]. For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do. But if you are guided and led by the Spirit, you are not subject to the Law.” Galatians 5:16-18 AMP
Another important theme of the New Testament is healing the sick. Christ constantly taught by show and tell. Using signs and wonders Jesus drew immense crowds and then taught them the word of God with authority. Furthermore, He commissioned His apostles, and more importantly those who would believe their message, to carry on the family business in the same way making healing and miracles as integral part of making converts and disciples:

  • "Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead. And then he told them, “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.” When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs." Mark 16:14-20
Some dismiss the above verses on grounds they may or may not have appeared in certain ancient manuscripts. Either way, they are certainly in keeping with the examples of both the Gospels and the Book of Acts. Others dismiss this version of the Great Commission on grounds that since the canonization of scripture we no longer need the miraculous. Happily, not only is this point of view nowhere to be found in scripture but was far from true even when the Word of God made flesh walked and ministered on Earth!

More strong evidence is supplied by none other than James, the brother of Jesus. After His resurrection, Jesus appeared to James and so deep was his conversion that according to the Book of Acts he became the head of the church of Jerusalem. During an critical early church dispute, Peter and Paul each had there say but it was James who rendered the final verdict. This seems strange at first glance seeing he had failed to be worthy of even being a disciple during Jesus' ministry. However, once the depth of James' conversion was clear, apparently the apostles understood that having lived a lifetime under the direct influence of Christ gave James perspective and training into the nature of Jesus even they didn't have.

  • Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails muchJames 5:13-16 NIV
Here is clear evidence that while there are sick among us and while there are elders of the church, if they are righteous, their effective and fervent prayer will heal the sick.  God would that this were the case! Sinners would overrun our facilities, once again be tearing the rooftops off of houses to lower their sick and dying loved ones into our services. Instead there is little or no difference when we pray for the sick, even among our own families and congregations. Perhaps this stems from and is responsible for the fact there is little or no difference between the lifestyles of believers and unbelievers. Note also that in these passages there is no mention of cessation of the power of Pentecost, though it would be a handy excuse for the inability to carry out this command.

Simply put, the inability to robustly and routinely miraculously heal the sick, within our own ranks, much less as an extremely powerful evangelical tool, means two things:

1. Dishonest DoctrineCessationist (half the Protestant church) are clearly accurate in regards to Churchianity's lack of genuine spiritual gifts. Yet they are equally adamant in their incorrect doctrines regarding miraculous signs and wonders having timed out with the apostles and/or the canonization of Scripture. A crucial error, to be developed more fully when discussing James 5. Tragically, an exemplary example of "throwing the baby out with the bathwater."

Charismatics (half the Protestant church) are by and large more accurate in their understanding of the Bible's constant reinforcement regarding the centrality of spiritual gifts. Yet current doctrine and practice grossly over-exaggerates our capabilities, glossing over a glaring lack of spiritual giftedness. A tendency also addressed in greater detail by coming comments on James 5. Regrettably, a classic case of "cooking the books."


2. PowerlessnessFor obvious and opposite reasons, the dishonest doctrine on both sides of the aisle not only justifies each side's errors, but results in pandemic powerlessness. A anemic condition all the more acute given such entrenched positioning all but guarantees the vast majority of both cessationists and charismatics failure to even recognizing and admit, much less with brokenness and confession repent, of our nearly universal and continual grieving of the Holy Spirit. In this and a myriad of other vital matters.

To illustrate the point, consider again the Cessation vs. Charismatic rift. If the previously discussed debacle is accurate, half the Protestant church is at odds, if not war, with the other. In his 
book and video series Strange Fire, John Mac Arthur of Grace To You fame basically excommunicated the Charismatic church. He does so exactly along the party lines described earlier, while ironically guilty himself as a hardline cessationist of insulting the Spirit of Grace he seeks to defend.

What is needed is 
quantum balance and equilibrium. In this case, as a decades old prayer partner once noted in regards to resolving the tension between accurately discerning Scripture and the centrality of the Holy Spirit, "Evangelism without prayer is Fruitless, Prayer without Evangelism is Faithless. Scripture without the Spirit is Lifeless, the Spirit without Scripture is Baseless." With this mind, let us more prayerfully study the Bible, which itself much be spiritually discerned:

  • "For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." Hebrews 4:12 NIV
  • "Spirit can be known only by spirit—God’s Spirit and our spirits in open communion. Spiritually alive, we have access to everything God’s Spirit is doing, and can’t be judged by unspiritual critics. Isaiah’s question, 'Is there anyone around who knows God’s Spirit, anyone who knows what he is doing?” has been answered: Christ knows, and we have Christ’s Spirit."' 1 Corinthians 2:15-16 MSG
The sheer number of New Testament Scriptures dealing with both the miracles and the message of the gospel so attest to the emphasis of both they strongly suggest these are two sides of the same "Kingdom" coin. Just as the authentic fruit and gifts of the Holy Spirit may be all but inseparable, so too the message of the gospel and demonstration of the power of the Spirit. An interplay visible in various ways and levels throughout the New Testament:

  • "Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.” Luke 10:17-20 NKJV
  • "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, except Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching were not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:1-5 KJV2000
  • "Now some are puffed up, as though I were not coming to you. But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. For the kingdom of God is not in word but in power. What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?” 1 Corinthians 4:18-21 NKJV
Truth be told, should all the gifts of the Spirit and particularly that of miraculous healing be fully restored, 21st century believers would hardly recognize themselves. The impact and cascading effect of the Kingdom of God colliding full force into modern life would be remarkable. Such spiritual synergy would have the potential to challenge and transform Churchianity in ways few have fully thought through.

Imagine for a moment having the power to routinely and miraculously heal the sick. Having witnessed
illness and disease, pain and even the specter of death conquered by the Spirit of life, would we or those so touched ever be the same? Tasting and participating with “the power of the age to come” would we continue to use our blessed hands as means to personal pleasure and gain or as vehicles of the power and presence of God? Would we risk such virtue and anointing by dabbling in besetting sins or doubtful habits ever again? Would such holy hands be lifted in praise and worship or continue to hang down in weakness and doubt?

And what of our eyes? Would we set our
affections on things of earth or eternity? Would we continue to avert our gaze or engage the encompassing need around us? Would we spend hundreds if not thousands of hours before the TV or pouring over the word of God? What of our minds? Would we value and seek the wisdom from below or above? Would we finally comprehend Scripture’s context and content or remain mired in faulty narratives and ambiguity? What ongoing and escalating answers to prayer would clear consciences produce?

What might fully
holy hearts accomplish? Imagine being filled with fullness rather than longing. Feasting on hope rather than sorrow, faith rather than fear, love rather than anger. How much sweeter the fruit of the Spirit than that of the flesh, glory than lust! How holy rather than idle our conversation. Blessing rather than cursing, instructing rather than deceiving, encouraging rather than devouring. With the arrival and arising of such faith, command might well replace complaint.

The short list above hardly does justice to the real time ramifications of heaven touching earth, and vice versa. Yet acquiring even just some of these blessings, for ourselves and others, would literally make an eternity of difference. What would such Divine gifts be worth? What degree of
diligence would be justified in their pursuit? Much? More? Everything?


Doctrinal Error 5: Sanctity Of Life

There are differing opinions on what it means to be truly be Pro-life. Sadly, the prevailing opinion is to be privately against abortion, whether such sympathies often or ever translate into appropriate action.

The big question is, in light of the Earth being spiritually drenched in the
innocent blood of more than a billion of Christ's "least brothers" how does Jesus judge His church’s response or lack thereof? If when explaining how to "inherit eternal life" Christ taught that simply being "anti-robbery" and "pro-safe travel" would fail to save the Priest and Levite, how shall we fare who fail the test of being Good Samaritans?

Tragically, aborting upwards of 2 billion clinically and contraceptively, 5 to 10 times the entire planet’s population in Christ’s day, is just the pinnacle a long list of serious sins that have no doubt reached Heaven. Scripture repeatedly warns that participation in the shedding of innocent blood, either by commission or omission, has a devastating effect on God's people. Keep in mind that modern Christianity has had the power to end abortion every day, 365 days a year, for half a century. Should laying down our lives or even voting prove problematic, we need only send 1% of our members to have a pro-family picnic in front of the entrance of abortion clinics. Such a simple rescue technique could hardly be thwarted by arrests given the sheer numbers involved. Certainly not for more than a day or two.

Some have asked “
Why does God allow abortion?” Perhaps the more salient question is why do we? More in keeping with Revelation’s apostate church of Laodicea than Philadelphia (literally: those who love the womb), might Satan’s temptation’s have corrupted us as they did David in regards to Bathsheba and numbering Israel? If so, Churchianity’s apathy and worse may well be aborting our prayers, worship and communion and according to Jesus, even our salvation.

Remembering the due diligence shown by the "Good Samaritan" we must find a way to give all that is required to change the church's attitudes about abortion and develop church and denominational objectives. Like him, we must show the compassion to stop what we were doing and get fully involved.  We must render immediate aid.  We must take our victim to safety and continue care.  We must enlist professionals who can offer whatever additional services are required.  Finally, we must evaluate our progress and increase our efforts if and wherever necessary.

According to Jesus, this is what it means to "love your neighbor as yourself."  And according to the context of the question, "What must I do to inherit eternal life?" those without this kind of living faith will not do so. Seeing there's so much at stake, those wisely and authentically pro-life must continue and even redouble our efforts:


First, we must find the courage to face the undiluted truth of our situation.

In the movie, "First Knight" King Arthur is played by Sean Connery  As the Knights of the Round Table place their shinning swords on the table, Arthur always offers the same prayer, "May God grant us the wisdom to discern the right, the will to choose it and the strength to make it endure."  At this dark hour we should pray and work hard to do the same.

Scripture suggests that given the success of
abortion's diabolical attack against the church. Pro-life activists are best prepared to approach God in intercession and pray so God will hear. Yet how few Prophetic Christians are willing to enter the crucible of James 4's Prayer of Anguish to appropriately intercede for ourselves and the Church of our day? As Christ did:

  • "Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear."  Hebrews 5:7  

As Moses stood between the Lord and His wrath as it burned against His people Israel on Sinai, so the leadership of the pro-life movement must stand together and persevere in pre-revival repentance the likes of which has not been seen since the New Testament Pentecost Such an ongoing sacred assembly would admit the full complaint of scripture against our Church age that stands washed in both the blood of the Lamb and drenched in the innocent blood of over a billion of His least brothers.

The hope and prayer of pro-life people everywhere is a global repentance along the lines of 2 Chronicles 7:14. As Nineveh embraced Jonah's warning, so America and indeed the world should heed the Bible’s prophetic advice, call for a sacred assembly and receive the Gospel of Life.

Historically, however, Nineveh's response is rare and fleeting. This unfortunate fact, in light of the tremendous weight of Scripture condemning the brutalizing of the weak and shedding of innocent blood, leads us to only one of two plausible conclusions:

1.
Our aborting of more than a billion of our children is the pinnacle sin of mankind and will bring God's final judgment.

2.
Our aborting of more than a billion of our children is the seed from which a sin of far greater magnitude will grow.

The obvious albeit religiously incorrect truth is that legalized will never be overturned. One needn’t be a
prophet to see that never in mankind’s history has even the least of humanity’s sins been successfully repented of. Some cite slavery but sadly several forms of slavery continue unabated. Add to this that according to Scripture slavery, as distasteful as it seems, is not in and of itself a sin. If the smallest of sins has proven to much for the human race, how much more such an entrenched adversary as legalized abortion has become?

From Genesis to Revelation the Bible is replete with warnings and examples that God will not be mocked, that whatever an individual or culture sow shall be reaped. Hosea is even more bold declaring, "They sow the wind, And reap the whirlwind." So we see Scripture clearly confirms what we all know, that once planted, even an tiny seed, if not uprooted, will grow into a towering tree. It is inevitable that without an unprecedented global
repentance, if not reformation, we shall reap either apocalyptic judgment or a new magnitude of sin that will reduce the death of a billion babies to mere seed.

Simply put, legalized abortion will never be overturned. It can only be ended and that by the Church doing what it should have done for over 15,000 days and counting…


Second, we must admit that the pro-life movement suffers from a similar malady as modern Christian leadership.

As the shepherds fear to alienate the sheep, we fear to alienate both sheep and shepherds.  We’ve spent decades developing methods to quietly gather the crumbs that fall from their table.  Dare we jeopardize our only and already woefully inadequate supply even for the Kingdom’s sake? Dare we must, both quickly and carefully. 

We must hold summit meetings and continue doing so until we reach consensus and unity.  We should carefully measure our failures and limited successes. We should examine every facet of past, present and possible future opportunities and encourage all Christians to become authentically pro-life. As individuals and families, congregations and denominations, we should repent for past inaction, including failure to adequately support all pro-life causes from politics and
Rescue, to chastity education and crises pregnancy centers. We must learn to prefer one another, exchange tactics for strategy and develop short term objectives within long term plans.


Third, we must find a way to inoculate the Body of Christ with our new found repentance and unity.


Admittedly this is “a hard saying, who can hear it.”  Yet hard is not impossible.  There are wise and gentle ways we can begin to communicate a fuller picture of the impact of abortion and still make inroads into Churchianity. If we are to provide wise leadership in this arena we must be willing to fully open our own eyes to the challenge before us.  The simple fact is abortion’s holocaust exceeds, in quantity, quality, and diabolic cunning all current sins by and against humanity as in its elevation the moon excels Mt. Everest. Put simply, spiritually abortion and our inadequate response to it, represents the greatest Kingdom catastrophe in millennia. 

There are many opportunities for individuals, churches and organizations to have an impact on people within their communities. For some great simple pro-life ideas just click the link: Change


For an overview of being authentically pro-life click the link below. For an in depth report on serious church and denominational objectives and strategies to enable the church to have a comprehensive pro-life, pro-family and pro-mission strategy click the link: Objectives



Doctrinal Error 6: Times And Seasons

Hundreds of thousands of well educated clergy and laity alike fail the test of "accurately handling and skillfully teaching the word of truth." Most are unfamiliar with repentive and honest Bible study and interpretation. Particularly in regards to the rules of emphasis and inference. Not to mention overlooking or undervaluing the context of conflict theology, an essential element in comprehending Scriptures vast content.

Prophetic Christians are exceptionally honest and studious Bible students and intercessors, grasping much of both the context and content of Scripture. Such men and women seek God in faith, reasoning that He's said what He means and means what He's said. They're persuaded "Jesus Christ is the same yesterday, today and forever." Both in His mercy and love, as well as harsh words and judgment of His church. Possessed of deep and abiding repentance, they labor for revival in the hope and fear of God. Understanding both the love and "terror of the Lord" they endeavor to persuade others to choose eternal life rather than death. Knowing they too are sinners, they treat others as they would be treated: firm, fair, factual and friendly. They compel the lost, including apathetic and disobedient Christians, to come into the Kingdom by first speaking the truth in love. Should compassion fail, they spend themselves and their lives trying to pull lost humanity from the fire.

Yet even with such recommendations, few if any are ready and willing to "pray through" the Prayer of Anguish as commanded in James 4. Rather, like iron mixed with clay, while in many ways nearer the Lord than others in understanding and service, when it comes to true power evangelism and discipleship, we find ourselves all but off-line. We also often find ourselves lacking in one or more areas of radical discipleship. Thus short circuiting our attempts of being capable of praying the kind of effective, fervent and righteous prayers that avail much.

Today's Prophetic Christians also often fail to correctly discern the times and seasons. Those in which we live, and that which is swiftly approaching. For example, having attended and/or led well over a thousand corporate prayer meetings, a rarity in themselves, far more often than not I've listened to intercessors out of tune and step with the what the Spirit is saying to the modern church. Once, deep into an all night prayer meeting that I had arranged, a well versed Christian women with decades of prayer meetings under her belt, skillfully wove together a beautiful tapestry of Scriptures. Most focusing on the promises of God, including those made to Joshua and the Israelites during the Exodus. While sincerely offered, what she and so many fail to realize, is that our time and place in history, and the Scriptures, is not in keeping with the Jewish Exodus but ExileThe Old Testament passages we should be mining for prayerful meaning are not those of exaltations of Joshua but the lamentations of Jeremiah. As well as Habukkuk's complaint and the glaring warnings of all the minor prophets.

Judaism had the glory and deliverance of Moses and the Exodus. Christianity the glory and empowerment of Christ and Pentecost. After nearly two millennia of obedience and blessing, disobedience and reproof, the long foretold Exile created the Jewish diaspora. In keeping with Ezekiel's terrible prophecy, a third of Israel died by "disease or hunger," a third was slaughtered by the sword and "a third thrown to the wind and chased by killers." Along with others, Isaiah, recognized as perhaps the greatest of the major prophets, warned of six woes. Even going so far as to walk about naked for three years to make his point. Understanding the times and seasons strongly suggests that prayers and songs reflecting the Exodus are discordant with Biblical revelation of our time and place in history. Those reminiscent the Exile are far more in keeping with our present and future challenges.

As modern Laodiceans, difficulty with
discernment is our stock in trade. Pandemic self deception presents a plethora of problems. One the greatest is accurately assessing our Kingdom nature and identity. Consider the following frequently disregarded passage:

  • " But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house." Mark 3:27 AMP
If and when modern Christians, generally Charismatics, ever get around to reading and discussing the above verse, we are quick to assume the role of the successful thief binding Satan the strong man and loosing those enslaved to sin. All evidence to the contrary.

Point in fact, this article alone is filled with examples of
Churchianity having been overpowered by temptation and deceptions, worldliness and worse. The end of which has been the ransacking of our unity and sanctification, power and effectiveness. Not to mention the risk to our salvation, and that of family and friends, neighbors and nations.

Jesus explained that God the Father must be worshiped in "spirit and truth." While truth may have many facets, honesty plays an essential role. The modern world, including Churchianity, seems unwilling or incapable of candor regarding our desperate situation. Understandably so, since such confessions hardly fill stadiums or theaters, pews or bank accounts. The resulting reality is that righteousness has been replaced by situational ethics or none at all. And that with hardly a fight.

No one wants to be labeled Chicken Little, even if the sky is falling. This goes double for Christians. We say we believe, yet the average church attender has difficulty quoting 5-10 verses in a row (perhaps outside of the Lord's Prayer) and daily stops and seriously prays less than 10-15 minutes. A dire condition largely unchallenged by today's clergy. Instead we comfort ourselves assuring our Savior’s not a cup's half empty kind of Guy. Why should we worry when we've "not been given a spirit of fear?" Sure there are problems, maybe even big ones, but God’s large and in charge. His salvation and love are free gifts. There might be sin in the Church, maybe even in my life, but God's faithful even when we’re not. So what if folks are falling like flies to temptation and deception. We shouldn't let it rain on our parade. Even if the world's going to Hell in a hand-basket. If we keep our Pre-Trib Rapture card punched we're headed for Heaven before trouble or Tribulation starts. 😇😎😀

Attitudes like these oppose Scripture, undermining the Bible's simple and repeated meta-messages. Sadly, today nothing is more common than playing fast and loose with difficult truth.

Moses knew a thing or two about the joy and bitterness of facing reality. On the grandest of scales he wrestled with faith and doubt, obedience and rebellion, life and death. Against all odds, he challenged the mightiest of his day to bridge the gap between God and His people. Facing insurmountable obstacles, he persevered against hardship and war to lead his people to the promise land.

Moses grasped the quantum entanglement of anguish and ecstasy. Like Christ, "for the joy set before Him," he was frequently misunderstood and maligned, a man "of sorrows, and acquainted with grief." Yet like Jesus, he also enjoyed fantastic triumph and success, filling himself and others with "the oil of gladness." Moses, like Abraham and all Scripture's heroes, chose the rigors of faith over the cares of this world. They endured anything and everything, resolute in belief that God is, and "He is a rewarder of those who diligently seek Him." As sojourners in the land of promise, they soldiered on seeking "an unseen city with real, eternal foundations—the City designed and built by God."

  • "By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them." Hebrews 11:23-29 MSG


Doctrinal Error 7: Two Kinds Of Wisdom

Among the many compelling evidences for the Divine inspiration of Scripture are its amazing insights into human nature. Thousands of passages combine to paint a beautiful yet troubling mosaic encompassing our every thought and emotion, word and deed.

To fully explain the rationale behind mankind's obvious dualism, the Bible reveals our attitudes and actions arise from competing sources. Scripture identifies the wisdom from above as "pure, peaceful and gentle" while the wisdom from below is "earthly, sensual and demonic."

By definition,
Omnity understands all the ins and outs of human behavior. Every idea and feeling, word and act of each being under all Three Heavens are "laid completely bare before the eyes of Him with whom we have to do." Comprehending the end from before there was a beginning, nothing surprises or alarms God. From Heaven's throne, every possible outcome in time and eternity's displayed in exquisite detail for the Creator's consideration.

Such omniscience is in sharp contrast to our understanding. Compared to Divinity's everlasting existence, and even that of ancient and glorious angels, the whole human race was born yesterday only to die tomorrow. Unlike immortals, we begin as innocent and ignorant babies. Totally dependent, we rely on family, friends and circumstance to make our way through a fallen world. With
sinful natures ourselves, we set out on our brief journey, often failing to appreciate the eternal consequences. Without much of a plan we pursue happiness and meaning armed with little more than mud minds and mud bodies.

Directing the course of history in various ways, in the fullness of time Emmanuel (God with us) appeared. At great price,
Christ's atonement provided unprecedented access to Heavenly wisdom and resource. At Pentecost the Trinity went a step further. Not satisfied with God with us, the Holy Spirit fell filling believers with the promise of "God in us." Celebrating by giving "gifts to men" Heaven's resource reached down offering to meet human need through the supernatural fruit and gifts of the Holy Spirit.

Sensitive to mankind's thirst for understanding and need for constant direction, God moved men to pen the words of
Scripture. The Creator and Savior provided the Bible as the ultimate handbook, one addressing every aspect of the human life. The Book of James is filled with such verses. Like his half brother Jesus, James minces few words, carefully cutting to the chase and providing practical yet deeply spiritual insight. Case in point:

  • "Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace." James 3:13-18 NIV
Sounds like the perfect plan. Creator becoming Redeemer. Lord becoming Savior. God's Spirit indwelling Christians. Scripture proving revelation and wisdom. What could possibly go wrong?

Apparently, just about everything.

Of course, not from Heaven’s vantage point. From the glorious vista of eternity, throngs enjoy God’s favor, having been forever rescued from the pains of mortal life on our
besieged planet. Over the course of human history, when including miscarriage and abortion, just the redeemed souls of children could easily number in the tens of billions. Little wonder Jesus assured “for such is the kingdom of heaven.”

While comforting beyond measure, such a blessed hope nevertheless raises concerns for the rest of us to whom Jesus warned:

  • “Heaven can be entered only through the narrow gate! The highway to hell is broad, and its gate is wide enough for all the multitudes who choose its easy way. But the Gateway to Life is small, and the road is narrow, and only a few ever find it.” Matthew 7:13-14 Living Bible
Herein lies our dilemma. By nature and costly atonement, Christ is clearly the model mediator between a Holy God and sinful man. And the Spirit breathed Word of God the perfect handbook to provide spiritual sensitivity and discernment. Nevertheless, humanity frequently fails to recognize, much less meet, the necessary conditions to receive the free gift’s Jesus graciously offers. Consider the contemporary rendering of the most beloved passage in all of Scripture:

  • “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.” John 3:16-17 The Message
Great so far. But finish the passage, as few are want to do, and a problem becomes clear:

  • This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.” John 3:19-21 The Message
Humanity “ran for the darkness.” Why? “Because they were not really interested in pleasing God.” Why not? Because mankind, including modern Christianity, has serious and unresolved issues with God. Due in large part to grave misunderstandings regarding the vast difference between heavenly and earthly perspectives. As the Apostle Paul points out:

  • "The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It's written, 'I'll turn conventional wisdom on its head, I'll expose so-called experts as crackpots'. So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation." 1 Corinthians 1:18-21 The Message
Paul continues:

  • "Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness." Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"?" 1 Corinthians 1:25-31 The Message
Such passages reveal what's really motivating all of us, whether we know it or not. Diametrically opposing wisdoms explains why a world view that seems perfectly sane and rational to Christians seems crazy and outlandish to the world and vice versa. With worldly wisdom being "earthly, sensual and demonic" it's clear to see why society's in the painful and deadly mess it's in. And the amazing part is it's actually a kind of wisdom to those enslaved by it. It makes sense to the addict to use and the thief to steal. It's normal for the fornicator to lust and rapist to rape. It's completely understandable to leave billions impoverished and let millions die in squaller while spending a trillion dollars a year on drugs and alcohol. It's merely business as usual to have aborted a billion babies in a single generation and have killed nearly as many through violence and war.

The same competing wisdoms explain
Christianity's hundreds of sects and denominations offering various Christs and versions of the gospel. Such a dichotomy also accounts for the vast differences between 1st century Biblical Christianity and 21st century modern Churchianity in both doctrine and lifestyle.

As repeatedly referenced, ubiquitous and increasing levels of
temptation and deception, worldliness and sin have spiritually devastated not only modern society but Churchianity. See GB articles for in depth review of problematic doctrines regarding Salvation, Sanctification, Discipleship, Evangelism, Prayer, Bible Study, Worship, Fellowship, Churches and Eschatology. To name just a few.


Doctrinal Error 8: Eschatology

Some have noted, "Life is hard and then you die." Given life's harsher realities, billions seem to lack the physical and emotional energy to worry about next year much less eternity. Billions of others are too captivated by worldly pursuits to give it much thought. Nevertheless, Christ's singular question remains paramount importance:

  • "Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?" Mark 8:34-37 MSG
Many of the most inconvenient truths the Bible teaches have to do with the Great Tribulation Period. First and foremost for modern Christians is the timing of the promised Rapture or Catching Away of the faithful. About a hundred years ago the idea of a Pre-Tribulation Rapture was introduced and within two generations grew to be widely accepted, particularly among affluent regions of the world where there was little or no Christian persecution.

A wonderful idea, sadly the Bible seems to clearly teach a Mid-Tribulation Rapture, also called a Pre-Wrath Rapture in Marvin Rosethal's book by the same name. In this timeline the Church remains on Earth through 40 of 60 terrible events that will take the lives of more than half of humanity.

While many would call such horrors the "wrath of God" the Book of Revelation does not do so. In fact the first time the phrase, "God's wrath" is used in the Bible's final Book is immediately following Jesus' return to Earth, as if the timing of the Rapture was to specifically spare His Church from God's wrath.

According to Revelation, the coming of Heaven's crowned Christ follows several fantastic events. These culminate in Eternity's Trial in the Supreme Court of Creation breaking out into full scale angelic war! Victorious over SatanMichael and his angels cast the Dragon and his army from Heaven, binding them on our planet Earth! Enraged, the Devil immediately raises up the Antichrist, False Prophet and Mark of the Beast to make war against the Church:

  • "And the Dragon stood on the shore of the sea. I saw a Beast rising from the sea. It had ten horns and seven heads—on each horn a crown, and each head inscribed with a blasphemous name. The Beast I saw looked like a leopard with bear paws and a lion's mouth. The Dragon turned over its power to it, its throne and great authority. One of the Beast's heads looked as if it had been struck a deathblow, and then healed. The whole earth was agog, gaping at the Beast. They worshiped the Dragon who gave the Beast authority, and they worshiped the Beast, exclaiming, "There's never been anything like the Beast! No one would dare go to war with the Beast!" The Beast had a loud mouth, boastful and blasphemous. It could do anything it wanted for forty-two months. It yelled blasphemies against God, blasphemed his Name, blasphemed his Church, especially those already dwelling with God in Heaven. It was permitted to make war on God's holy people and conquer them. It held absolute sway over all tribes and peoples, tongues and races. Everyone on earth whose name was not written from the world's foundation in the slaughtered Lamb's Book of Life will worship the Beast. Are you listening to this? They've made their bed; now they must lie in it. Anyone marked for prison goes straight to prison; anyone pulling a sword goes down by the sword. Meanwhile, God's holy people passionately and faithfully stand their ground." Revelation 13:1-10 MSG
This passage reveal the Church still on Earth at this point. Jesus, Paul and John all agree that only after this terrible period of persecution does the Son of Man return in clouds of glory to harvest Earth's faithful. In fact, Revelation's very next chapter reveals Christ's deliverance of His people and God's horrible wrath against their oppressors:

  • "I looked up, I caught my breath!—a white cloud and one like the Son of Man sitting on it. He wore a gold crown and held a sharp sickle. Another Angel came out of the Temple, shouting to the Cloud-Enthroned, "Swing your sickle and reap. It's harvest time. Earth's harvest is ripe for reaping." The Cloud-Enthroned gave a mighty sweep of his sickle, began harvesting earth in a stroke. Then another Angel came out of the Temple in Heaven. He also had a sharp sickle. Yet another Angel, the one in charge of tending the fire, came from the Altar. He thundered to the Angel who held the sharp sickle, "Swing your sharp sickle. Harvest earth's vineyard. The grapes are bursting with ripeness." The Angel swung his sickle, harvested earth's vintage, and heaved it into the winepress, the giant winepress of God's wrath. The winepress was outside the City. As the vintage was trodden, blood poured from the winepress as high as a horse's bridle, a river of blood for two hundred miles." Revelation 14:14-20 MSG
Scripture explains history repeats itself. Given this and other considerations, the last days may well resemble the first. Jesus himself predicted a correlation between future events signaling the end times and the days of Noah:

  • “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man." Matthew 24:36-39 New International Version
Some understandably question why Jesus references the pursuits of seeming ordinary life, like dining and marriage, while discussing the Great Tribulation. A main point often and mistakenly used to support the false Pre-Tribulation Rapture theory. The following points may be of assistance:

  1. Matthew 24-25 are considered Christ’s Olivet Discourse.
  2. From Matthew 24:1-13 Jesus offers insight into a variety of topics. These include the destruction of Jewish Temple, Times and Seasons (deceptions, wars, famines, plagues and earthquakes - the beginning of sorrows), Persecution, False Prophets, Lawlessness (love of many growing cold) all calling for the endurance of the saints while the gospel is preached to all nations before the end comes.
  3. Matthew 24:15-22 may partially describe Rome’s destruction of Jerusalem while prophetically referencing the ruin at the coming of the Antichrist.
  4. Matthew 24:23-26 warns of eschatological errors and offers insight regarding Christ’s Return.
  5. Matthew 24:29-31 is a further reference to the Great Tribulation and Rapture. Matthew 24:32-35 uses the fig tree as metaphor for the entire period.
  6. Matthew 24:36-39 explains only God the Father knows the day and hour, while using the days of Noah as a warning against being caught unaware, “For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.”
  7. Many have used this verse to introduce a secret Pre-Tribulation Rapture conveniently preceding the Great Tribulation (supposedly negating personal concerns). Others, noting Jesus, Paul and John all teach a Mid Tribulation Rapture, consider Christ’s literative use of the days of Noah suggest a metaphorical interpretation of the entire Book of Revelation.
  8. More likely, like the Fig Tree and the remaining passages, Matthew 24:42-51, may simply be Jesus addressing the hardness of mankind’s heart throughout the last days, if not the whole of human history.
  9. From a Biblical point of view, few things are more certain than man’s propensity to deception from sin above (fallen angels and demons), about (society) and within (fallen nature). A sad but frequent refrain, reaching its crescendo when even after the judgment and destruction of Revelation’s seven seals and six trumpets we are told, “But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk. And they did not repent of their murders or their sorceries or their sexual immorality (also a good fit for contraceptive abortion) or their thefts.”
  10. The Olivet Discourse then concludes with Matthew 25’s account of Christs parables of the Ten Virgins, Talents and Sheep and Goats, interestingly placing ”eating and drinking, marrying and giving in marriage” about Mid-Olivet Discourse.
  11. BTW: The casualty counts of 1/4 of mankind in Revelation 6:7-8 and 1/3 of mankind in Revelation 9:13-19 present strong evidence for a largely literal interpretation of the Book of Revelation.
As previously noted, The Alive After The Fall video is a short but well produced overview of last day prophecies in light of recent events. It also offers a reasonable though fearful handling of America's apparent place in Biblical prophecy, along with resources to help equip individuals and families to survive what may well be coming. GB highly recommends watching the video, but if necessary you can click here to view the transcript. God have mercy, Christ have mercy.


Doctrinal Error 9: Prayer Of Anguish

Religion in general, much less the issue of salvation and discipleship, spiritual sensitivity and discernment, can prove difficult to discuss. Subjective, at least in this life, opinions and feelings range across a wide spectrum. Colored by family and friends, hopes and fears, our sense of God is as individual as our sense of self. Additional considerations include secular and sacred worldviews, denominational and church teachings, tradition and family values, devotion and sentimentality, as well as moral and ethical concerns.

To sidestep such challenges,
modern Christianity has developed the default position of assuming salvation. In attempts to befriend it’s base and financial supporters, Churchianity has lowered most of the bars of Scriptural accountability. No mean feat, with thousands of commands and conditions permeating the Old and New Testaments. A task accomplished by the pandering of spiritual pleasantries to a generation of practical Christian agnostics, largely prayerless and Biblically illiterate.

Today’s deemphasis of Scripture’s commands, by overemphasizing it’s promises, is hardly surprising. It all but goes without saying given the
exceptional entitlement of our generation. Additionally, the Bible is many things. Not the least of which is a love story between God and man. Such being the case, the elevation of Divine love, mercy and faithfulness over and against Omnity’s directives, demands and judgments is at least understandable.

In truth, the God of the Bible has always been somewhat of a mystery. Often, even to its own patriarchs and
prophets. Many are the times men and women of renowned faith failed to comprehend the full context and meaning of God and His Word. As well as the times and seasons in which they lived.

Adding to this dilemma is the disastrous effects of the
original sin of entitlement. In all its ancient and modern forms. All the more so in light of Lucifer’s rebellion having marred Heaven’s history and so traumatically influenced mankind’s. To the diligent student, Scripture reveals the presence of an invisible enemy. An Evil One besieging the world, secular and sacred, through trouble and temptation, deception and sin:

  • "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God." 2 Corinthians 4:4 NIV
  • "Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will." 2 Timothy 2:25-26 NIV
Scripture is an indispensable weapon against the evil and antagonistic machinations being perpetrated against and by mankind. To this end, the Bible is both a broadsword against demonic influence, as well as scalpel discerning man’s heart and soul.

Earthly pain and suffering are often apparent. The eternal agony and torment of which the Bible warns, less so. Thankfully Scripture provides a remedy for both. Yet how few truly understand and embrace the Bible's command to "press on toward the goal to win the supreme and heavenly prize to which God in Christ Jesus is calling us upward." Particularly since the wisdom of God often seems counter-intuitive. For example, Scripture quantumly insists that "down is up" and "less is more," "slavery is freedom" and "death is life."

Fattened on the
blessings of modern life, not many are willing to exchange endless amusement and pleasure for personal and corporate brokenness and repentance. Even with our souls and those of all we know and love at risk. In this life and the life to come. Who will rise to the challenge? Will any humble themselves enough to scale the heights of intercession? We are running out of time to face the truth, the whole truth and nothing but the truth… So help us God.

It's been said, "God doesn't answer prayer, He answers desperate prayer." The Prayer of Anguish is simply the appropriate response to our current circumstance. A true fact, regardless of who, where or when you are. Given our 100% mortality rate, coupled with vast physical and spiritual, social and economic human need, mankind's state is perilous at best. Both collectively and individually. A fundamental circumstance shared by everyone everywhere. Young and old, healthy and sick, rich and poor. A condition Scripture warns should actually be of greater concern for the proud and powerful, wealthy and prosperous, happy and content than for our less fortunate counterparts.

The above description is the ultimate inconvenient truth. As universally apparent as it is ignored. It's far more pleasant for those enjoying previously
unimaginable blessings to deny such unpleasantries, or at least shelve such issues for a more convent time,

Yet, have we not run out of time? In 2020 alone the world has been assailed by
COVID-19's global pandemic and economic crises. Churches have been shuttered from months across the globe. In a three month period in the U.S. 7.750 BLM protests in 2,000 locations resulted in 540 violence and/or destructive riots. Levels of domestic terrorism and civil unrest unseen since the Civil War.

The Bible explains that given we are all telling ourselves a story, understanding Scripture takes spiritual sensitivity. All the more so today when modern life is filled with pleasant distractions, not to mention unprecedented levels of temptation and deception, worldliness and sin.

Regarding entering the crucible of the
Prayer of Anguish we have Jesus' example in the matter. In rare glimpse into the private life of Christ and the style of His prayers, we are told regarding Christ:

  • "Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered." Hebrews 5:7-8 NKJV
If the virtue of Godly fear, manifest by "prayers and supplications, with vehement cries and tears to Him who was able to save Him from death" was practiced by Jesus, the Son of God and God the Son, it comes highly recommended and deserves the greatest of considerations.

A lesson often not immediately appreciated by Christians. As
Blaise Pascal, the French mathematician, physicist, inventor, writer and Christian philosopher commented on the state of Christ and His disciples in Gethsemane:

  • Jesus, seeing all His friends asleep and all His enemies wakeful, commits Himself entirely to His Father. Jesus does not regard in Judas his enemy, but the order of God, which He loves and admits, since He calls him friend… Jesus tears Himself away from His disciples to enter into His agony; we must tear ourselves away from our (distractions for our) nearest and dearest to imitate Him. Jesus being in agony and in the greatest affliction, let us pray longer.
For understandable reasons few today are interested in an honest handling of Scripture's most emphasized themes, particularly in regards to owning up to the implications of God's apparent silence and distance. Not to mention Jesus judging His church. A point well made by the late great David Wilkerson and others. Such messages as “A Call To Anguish” and “A Time To Wake Up” rank as some of the best ever preached.

“A Time To Wake Up” begins with “
Today you will rarely find a message on repentance.” “A Call To Anguish” (abridged version) begins with "Folks… I’m tired of hearing about revival. I’m tired of hearing about awakenings… Of last day outpourings of the Holy Spirit… I've heard that rhetoric for 50 years… Just Rhetoric. No meaning whatsoever. I’m tired of hearing about people in the church who say that they want their unsaved loved ones saved… I’m tired of hearing people say I’m concerned about my troubled marriage when it’s just talk… Rhetoric. And I look at the whole religious scene today and all I see are the inventions and ministries of man and flesh. It’s mostly powerless. It has no impact on the world. And I see more of the world coming in and impacting the church rather than the church impacting the world. I see music taking over the house of God. I see entertainment taking over the house of God. An obsession with entertainment in God’s house, A hatred of correction and a hatred of reproof. Nobody wants to hear it any more… Whatever happened to anguish in the house of God? Whatever happened to anguish in the ministry? It’s a word you don’t hear in this pampered age. You don’t hear it. Anguish means extreme pain and distress. The emotion so stirred that it becomes painful. Acute deeply felt inner pain because of the conditions about you, in you, or around you… Anguish. Deep Pain. And Sorrow. Agony of God’s heart…"

And sprinkled throughout this
fearfully honest sermon David further cries:

  • All true passion is born out of anguish. All true passion for Christ comes out of a baptism of anguish.
  • Hear’s what God said, “I’ve heard the words of this people. They have well said all that they have spoken. O that there were such a heart in them. That they would fear me, and keep all my commandments always that it might be well with them, and their children forever!”
  • “When I (Nehemiah) heard these words (regarding the ruin of Jerusalem) I set down and wept. And morned certain days and fasted. And prayed before the God of heaven.”
  • We face a similar situation except ours is many times worse.
  • Does it matter to you at all that God’s spiritual Jerusalem, the church, is now married to the world?
  • Does it matter about the Jerusalem that’s in our own hearts? The sign of ruin that is slowly draining spiritual power and passion? Blind to lukewarmness. Blind to the mixture that’s creeping in.
  • You won’t fight. You won’t labor in prayer anymore. You won’t weep before God anymore. You can sit and watch television and your family go to hell!
  • Does it really matter to you that your unsaved loved ones are dying and we’re getting closer and closer to the end?
  • Where’s the anguish. Where’s the tears. Where’s the mourning? Where’s the fasting?
  • It’s going to take more than preaching. More than a new revelation.
  • There’s going to be no renewal, no revival, no awakening until we’re willing to let Him once again break us. Folk’s it’s getting late and it’s getting serious.
This is classic Wilkerson. Anguishing over the fall of God’s people. A true fact David was sensitive to decades prior to 2020's maelstrom. Throughout David’s 50 year ministry he witnessed a downward spiral of spiritual disciplines such as prayer and Bible study, sanctification and service. During the very same period in which we were given unprecedented wealth and prosperity. As in Christ’s warnings in the Rich Man and Lazarus and Good Samaritan, we’ve refused to humble ourselves over the spiritual loss both around and within. Like Laodicea we’ve been deceived into believing we’re on a cruise rather than battleship. It’s one thing to fight and fail and quite another to fail to fight…

James 4: Scripture's Most Relevant Chapter

Our lack of fervency and
righteousness is exactly the kind of apathy and worldliness James, the half brother of Christ, warned Christians of millennia ago. He begins by identifying two underlining causes of unanswered prayer:

  • “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” James 4:1-3 NIV
James continues addressing the deeply embedded problem of worldliness within the 1st century church:

  • “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?” James 4:4-5 NIV
James concludes with a prescription universally considered more objectionable than the disease:

  • “But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.” James 4:6-10 NIV
It's been noted that the difference between medicine and poison is the dosage.  While an aspirin or two can calm a headache, taking a hundred at once can kill.  Equally crucial in treating illness is the correct diagnosis.  Should the muscles of one's left shoulder and arm ache from too much exercise, applying a topical analgesic like "deep heat" would be wise.  However, if the cause of the pain were a heart attack, misdiagnosis of the symptoms could prove fatal.

It's telling to note there are very few line upon line explanations and instructions in all of Scripture. The fact that James 4 diagnosis and treatment against
worldliness in the Church lists 14 points of adjustments in our attitude and action greatly reinforces their unique importance. For an in-depth handling of this crucial issue please see GB's Prayer Of Anguish.


Doctrinal Error 10: Eternal Judgment and Reward

Dozens of previous points, passages and links to GB articles have already been provided in this article on this important topic. In particular see GB's Eternal Damnation and Eternal Rewards. Both address a variety differences between New Testament Christianity and popular doctrines expressed by modern Christian conservative denominations. Not to mention liberal and ultra liberal sects.

St. Augustine is attributed with noting, "The Old Testament Is The New Testament Concealed, The New Testament Is The Old Testament Revealed." This is certainly true in regards to Scriptural revelation on Heaven and Hell. While the Old Testament contains a pertinent passage here and there, mankind's eternal destination is the central theme of the entire New Testament.

In "The Weight Of Glory" C.S. Lewis explains:

  • "It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations -these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit – immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously – no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner – no mere tolerance, or indulgence which parodies love as flippancy parodies merriment.
Scripture repeatedly warns of condemnation for both sins of commission and omission. In fact, one of the most important passages in the Bible is Christ's story of the Rich Man and Lazarus. Unique in all of Scripture, these verses reveal the only recorded conversation between human beings in the afterlife! Marking this account as even more fantastic is that the story is not a parable. Jesus uses no metaphorical introduction such as, "The Kingdom of Heaven is like..." Also the passage is based in real time on the lives of real people making use of real events. Additionally, unlike in parables, Jesus uses actual names to evidence the authenticity of the account. This being the case, this passage should be one of the most studied and taught. Ironically, it is among the least. Might such a disparity arise from is its fearful content and contention with modern church doctrine?

  • "Jesus said, There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores. Finally, the poor man died and was carried by the angels to be with Abraham. The rich man also died and was buried, and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’ Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’ But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’ The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead.’” Luke 16:19-31
Even a quick overview of this vital story yields several surprising insights and troubling aspects:

  • How rich was the rich man? All we are told of the rich man is that he was a likely homeowner who dressed and ate well. It's doubtful his home and furnishings, wardrobe or menu were half as fantastic as the average First World citizen's.
  • What was the rich man's sin? While Lazarus lay at the other's gate, we are left to assume the rich man knew of and ignored the beggar's plight. Outside of the possibility of the sin of omission, there is no record of wrong doing on the part of the rich man.
  • Lazarus dies from exposure and is carried into safety by multiple angels. With nothing more than extreme poverty and alienation to commend him, the beggar is borne by angels to a place of paradise within Hell.
  • Upon death, the rich awakens in flaming torment. Rather than demanding an explanation the rich man humbly requests a few drops of water from Lazarus' hand to cool his tongue.
  • Abraham denies this modest request. The father of the Jews answers he's physically unable to comply with his great, great, great....grandson's request. Abraham lays no charge of sin against the one in torment. His only explanation is that on Earth the rich man had received "good things" and Lazarus "evil things." Now their roles would be eternally reversed!
  • The rich man becomes an evangelical. The tormented man immediately pleads for the salvation of his family. His charismatic request for an appearance of Lazarus to his father and five brothers is denied.
  • The man in torment repeats his request. Fearing his loved ones lack of respect for Scripture, he presses Abraham to send Lazarus. Again his request is denied.
While God's commands were well known to the Jews of Jesus' day, the theology of Heaven and Hell was far less developed. So much so, that when engaged by the Sadducees who denied the afterlife, Jesus relied on a verb tense in a passage of Scriptural as proof of a resurrection! It was Christ and His apostles who would make the eternal judgment of the wicked and reward of the righteous foundational teachings in the New Testament. Given the fabulous lifestyles and wealth technology affords those of us in First World Nations we would do well to ponder the ramification of this and other teaching by Jesus on this all important topic.

Humanity's problem is primarily one of perspective. From our earthly vantage point, it's astonishingly easy to adopt an
Anthropocentric rather than Theocentric world view. Millions, if not billions, of Christians recognize that God, rather than mankind, is the ultimate focal point of existence. At least up to a point. While a correct mindset, this worldview often fails to translate into the kind of living faith and radical discipleship the Bible requires. Hence the worldliness running rampant within modern Christianity. Not to mention the loss of Kingdom power, evidenced through the scarcity of the genuine fruit and gifts of the Spirit.

While more subtle, there is a similar inconvenient truth few modern believers care to acknowledge. A crucial component to understanding the context, and thus content, of not only Scripture but temporal and eternal existence.
During this current epoch of eternity, angels are far nearer the center of Heaven's reality and concern than mankind.

Simply put,
it's not really about us. Not yet.

The evidence of this actuality is demonstrated by the very stars in the sky. A source of constant assistance and wonder, for millennia they've proved both useful and inspiring. From navigation and exploration assistance to a twinkling and romantic backdrop for lovers.
Yet science reveals that while helpful and appropriate from our current reference point, simplistic earthy perspectives disguises their true power and stature, age and glory.

So too, mortal and earthly life hardly holds a candle to the immortal and eternal.

Take a moment to consider how and by Whom angels were created. Ponder the extraordinary nature implicit in their quality of existence and inconceivable life spans. Imagine the vast knowledge and stunning society they've enjoyed for ages beyond time. By comparison the entire human race was born yesterday and dies tomorrow. Mankind is literally little more than an afterthought.

In Heaven life must be shared in ways impossible elsewhere. Forever unfolding in an eternal now experienced without hinderance or interruption. By and for everyone. Individually and corporately. Communally, the light of eternal life must fill all in all. Time casts no dark shadows. Its populace knows no emptiness or isolation. No misunderstanding or betrayal. No pain of separation or death. Such perfect community must serve to strengthen personal identity. Free of fear and disappointment, individuals and relationships blossom under an eternal springtime sun, not just here and there but everywhere and with everyone.

E
ven so Heaven is under siege, its perfection marred since Lucifer’s Insurrection. Unparalleled bliss mingles with devilish disfunction as its citizenry rejoice, enjoying God and everything good, while grieving over the fall of perhaps billions of their brethren. And over their continued presence as well. To its citizens dismay, darkened spirits now share its transparent streets of gold and hallowed sites with their faithful, unfallen counterparts, as well as with a growing community of Earth’s redeemed.

Given Scripture's heavenly narrative, and in keeping with Job's scenario, could the human race be immersed in Heaven's whodunnit play? An eternal wager comprising the greatest story never told. Might mankind's very existence be a result of angelic conflict theology?

If so, few appreciate the astounding truth.
Also three assertions seem necessary. First, even among the angels, Omnity must conceal the full extent of Their power and glory. Second, there had never before been a revolt. Third, in light of the combined might and wisdom of Lucifer and his angels, the rebellion had reason to believe they could in some way win.

As for God, whatever other reasons the Trinity had for delaying sentencing, one seems certain. Heaven had never seen its Creator’s wrath. Therefore, prior to excising the cancer of so great an angelic rebellion, Omnity would first administer Divine anesthesia. Before enacting so awful a judgment against perhaps billions of unimaginably glorious and ancient beings, God would first dare an even more awe-full display of inconceivable mercy.

For such an act, Earth would provide a proving ground. Humanity the supporting cast. And God would become not only
man, but sin:

  • "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." 2 Corinthians 5:21 NIV
And in doing so, Christ not only provided glorious redemption for mankind, but reassured the angelic faithful of God's meekness and mercy, love and faithfulness, wisdom and authority in preparation for the surgical removal of perhaps a third of Heaven's glorious and ancient fallen angelic population:

  • "He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!" Colossians 2:17-19 PHILLIPS
Scripture reveals, "For this purpose the Son of God was manifested, that He might destroy the works of the devil." How? By His inconceivable incarnation and lowly birth, humble family and life, meek ministry and miracles, painful crucifixion and atonement, unprecedented resurrection and ascension, heavenly intercession and Second Advent:

  • “They wondered what the Spirit of Christ within them was talking about, for he told them to write down the events which, since then, have happened to Christ: his suffering, and his great glory afterwards. And they wondered when and to whom all this would happen. They were finally told that these things would not occur during their lifetime, but long years later, during yours. And now at last this Good News has been plainly announced to all of us. It was preached to us in the power of the same heaven-sent Holy Spirit who spoke to them; and it is all so strange and wonderful that even the angels in heaven would give a great deal to know more about it. 1 Peter 1:11-12 Living Bible - Emphasis QC’s
Mankind is surely a recent development on eternity's stage. Ending Satan's angelic rebellion is certainly a, if not the, primary purpose of Christ incarnation. Nevertheless, mankind yet holds an exceptional place in the elaborate plan of redemption. One worthy of a moments pause before rejecting Humanity’s downgrade from the imagined focal point. While far from anthropocentric, our place in Omnity’s plan is astounding. Through Christ's costly atonement, fully redeemed mankind shall be gloriously transfigured!

  • "But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own." 1 John 3:2-3 MSG
  • "For our earthly bodies, the ones we have now that can die, must be transformed into heavenly bodies that cannot perish but will live forever. When this happens, then at last this Scripture will come true—“Death is swallowed up in victory.” O death, where then your victory? Where then your sting? For sin—the sting that causes death—will all be gone; and the law, which reveals our sins, will no longer be our judge.”"1 Corinthians 15:53-56 TLB
For Christ's sake, those worthy of such eternal transformation shall find themselves far above not only the pain and fear of mortality, but the entire creation including all angelic power and authority:

  • "Don’t you know that someday we Christians are going to judge and govern the world? So why can’t you decide even these little things among yourselves? Don’t you realize that we Christians will judge and reward the very angels in heaven? So you should be able to decide your problems down here on earth easily enough." 1 Corinthians 6:2-3 TLB
  • "Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]" Hebrews 1:14 AMP
  • "To everyone who overcomes—who to the very end keeps on doing things that please me—I will give power over the nations. You will rule them with a rod of iron just as my Father gave me the authority to rule them; they will be shattered like a pot of clay that is broken into tiny pieces. And I will give you the Morning Star!  “Let all who can hear listen to what the Spirit says to the churches.” Revelation 2:26-29 TLB
Some suggest the promised “Morning Star” is in reference to Lucifer’s vacated privileged position as the arch angel of worship. Regardless, Paul makes it clear that inconceivable glory awaits those pleasing our Creator and Savior:

  • “That is what is meant by the Scriptures which say that no mere man has ever seen, heard, or even imagined what wonderful things God has ready for those who love the Lord.” 1 Corinthians 2:9 TLB


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