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It's estimated that globally there may be as many as a billion Protestants. With the above categories identified, it seems helpful to drill down deeper as to which of today's Christian models might be nearer the all important 1st century Biblical Christian ideal:

1. 1st Century Biblical Christianity: As the originators and recipients of Pentecost's fire and empowerment as recorded in the Book of Acts, Christ's apostles were the founders of Christianity. Authoring the New Testament letters, through them and their missionary zeal they evangelized and discipled the original Church to withstand extreme resistance and persecution. To the point of eventually bringing Rome, then the world's greatest military, political and religious power on Earth to bow its knees to Christ. Thus becoming the Divine model for Christendom throughout all ages.

2. Persecuted Church: Today's Persecuted Church continues the costly mandate and mission of the 1st century Christians. This included innumerable Third World missionaries and believers daily baring their cross while proclaiming Christ's. See Nick Ripken and Voice of the Martyrs, Brother Yun and Pastor Brunson. Far less in number, some First World Christians and activists do the same.

3. Puritan Holiness: One of the smallest subset with Christendom are those embracing extreme sanctification, at least by today's standards. Such doctrine and lifestyle is more common in impoverished nations facing far less bombardment by levels of worldliness and entitlement, temptation and deception. In the modern world, such radical discipleship witnesses to one of the main differences between cheap and costly grace. The latter being the authentic grace of God presented in Scripture. Examples include John Wesley and Jonathan Edwards, Charles Finney and Smith Wigglesworth, George, Mueller and Evan Roberts, Dietrich Bonhoeffer and Jackie Pullinger, Leonard Ravenhill and David Wilkerson. Old and new world puritanism may differ, but both are radical expressions of commitment to Christ's in the face of worldly influence and onslaught, more recently exemplified in the Russian Church's costly overcoming of Communist persecution and tribulations. See Nick Ripken's Insanity of God and podcast Witness and Persecution Season 1 Episode E9 "Devious Persecution." GB also highly recommends reading the 1996 testimony of Olga, a 19 year old Russian immigrant's "Visit to the entrance of Hell."

4. Quantum Christianity: As previously mentioned, QC was developed in hope of being a better Bible bridge for billions, spanning the growing gap between 1st Century Biblical Christianity and 21st Century Modern Churchianity. With the goal of more fully equipping Prophetic Christians to walk in the Spirit in light of the vastly degrading times and season thrust upon us by the devilish geopolitical era in which we live. QC identifies Conflict Theology as the very context of Scripture, differentiating between Christianity as a Cruise vs. Battleship and Christians as civilians vs. Kingdom Citizen. Soldiers.

5. Modern Christianity: An umbrella term, Modern Christianity represents many of the hundred plus denominations having fragmented Christianity. Many promoting various Christs and versions of Scripture. Major categories include Charismatics and Cessationists, Evangelicals and Fundamentalists, Denominational and Community Churches, Missions and Activist Organizations, Home and Small Group Fellowships. Most in keeping with at least some of Scripture's requirements for Biblical Churches and Fellowships.

6. Churchianity: Somewhat synonymous with Modern Christianity, Churchianity implies greater doctrinal and/or lifestyle error within or without the denominations previously referenced. Up to and including heretical movements. Including versions of prosperity gospels, particularly that of the Word of Faith Movement.

7. Emerging and Emergent Church: The Emerging Church seeks "the deconstruction of modern Christian worship, modern evangelism, and the nature of modern Christian community" by embracing a post modern theological fluid, thus worldly, interpretation of Scripture and church, morality and lifestyle. Featuring the development and promotion of progressive Christianity. Including rewriting some or all of the Bible.

While disagreements abound in regards to many, if not all, facets of the above Protestant models, it should be noted that 1-3 are in perfect keeping with the tenets and tenor of Scripture. Exemplifying evangelism and discipleship. Differing modestly, though not necessarily insignificantly, as to what degree certain doctrines are highlighted and emphasized. Making these the safest bet and educated guess.

Models 5-6 embrace certain aspects of elementary truths. The milk vs. meat of Scripture. Often prematurely assuming salvation by substituting presumption for faith and christianized worldliness for sanctification. Thus promoting half the gospel or less.

Model 4, Quantum Christianity, is designed to promote Prophetic Christian understanding and compliance to models 2-3, with the goal of achieving original 1st century perspective and power in our 21st century Christian experience. Thus fully entering God's Rest and becoming entirely New Creations. The ultimate objective of Biblical Christianity.

Forty years of strategic service and research suggests modern Christianity’s Biblical report card looks something like this:

• 1/3 of our teaching and preaching, prayers and worship, evangelism and discipleship are in keeping with the fuller content and context of Scripture. 👍

• 1/3 of our teaching and preaching, prayers and worship, evangelism and discipleship are at lacking or at odds with the fuller content and context of Scripture. 😔

• 1/3 of the most vital aspects of Scripture’s content and context are entirely missing. 😬

With Hell to loose, and Heaven to gain, few questions in life are as important as where God draws the line in regards to Biblical Salvation. What does Scripture teach we must do to be saved? Is following Christ, the authentic Jesus, different in the the modern world than the 1st century?

When aboard a massive ocean liner, in certain respects it doesn’t seem as if you’re moving. Because you’re not, when judged by those around you aboard ship. To plot your course and speed, you need a waypoint off ship.

The same holds true for entire generations. There may be no sense of momentum, because we’re all aboard the same massive ocean liner. But actually, we may be moving at a rapid pace, into dangerous waters. Or in our case, questionable if not heretical doctrine and worldly lifestyles.

As noted above, few recognize the growing gap between 1st century Biblical Christianity and 21st century Modern Churchianity. Or even the requirements of salvation popularized by a pair of well known sermons by two of the primary architects of the 18th century First Great Awakening.

Jonathan Edwards’ Sinners In The Hands Of An Angry God may simultaneously be the most famous and infamous sermon of all time. Lightyears from the “cheap grace” of modern Christianity, it’s as interesting as it is a difficult read.

While not religiously correct, the God of the Bible is simultaneously awe-full and awful, and should be approached as such. While Churchianity considers itself exempt from judgment, Jesus and His apostles tell a different story.

Fully grasping the message and exacting meaning of this sermon is crucial if we are to recover even a fraction of what has been lost. Beginning by developing living faith rather than presumption, whereby we assume salvation rather than seeking and serving God acceptably by means of serious sanctification and radical discipleship. All necessary foundational requirements should we realistically hope to experience Biblical Revival, much less Kingdom Reformation, in our generation.

Instead of reading GodBlog's classic 18th Century version, we highly recommend downloading "Sinners in the Hands of an Angry God: Updated to Modern English Kindle Edition" by Jason Dollar. It can be read for $2.99 on any device by downloading the Kindle app or simply on the Amazon cloud. It is a far easier and meaningful read when updated into modern language and format. The author also includes a balanced introduction and second sermon entitled "Love The Sum Of All Virtue" to present Jonathan Edwards in a more accurate light.

Nevertheless, reader be warned. When Edwards uses the phrase “Born Again” in the 18th century, it is not with the same flippancy as in the 21st, whereby we erroneously grant blessing to have our cake and eat it too. Doctrinally justifying continuing our pursuit of the Christian/American Dream, while living mostly worldly lives.

To understand the difference, you will need a sermon by his contemporary, John Wesley, founder of the once puritan Methodist Church, entitled "The Almost Christian.”

Another crucial consideration is that of the Cruise Vs. Battleship analogy. While you won't find it taught in seminaries or churches, Conflict Theology is actually the underlying context of Scripture. Widely recognized for nearly two thousand years, the modern world long ago changed course, sailing far from puritanical definitions of repentance and morality, faith and discipleship and sanctification and holiness. The result has been the nearly wholesale substitution of assumed salvation for repentance, presumption for faith and inappropriate worship for sanctification.

Decades old, the increase of temptation and deception, has resulted in a devilishly cunning strategy of incrementalism that over time has all but uprooted millennia of spiritual and sociological gains. Part and parcel of the dramatic and disastrous deterioration in the Times and Seasons in which we live, and vastly worse on the horizon. Evidence of the spirit of the Antichrist terraforming the entire planet for the beginning of Divine judgment and Great Tribulation.

If Christianity’s a cruise ship, sailing merrily from here to Heaven, then certainly Christ’s costly atonement is more than sufficient passage. The cross of Jesus is indeed all anyone could ever need. If however, Heaven and Earth are at war with fallen angels and devils, Christianity is a battleship and we must follow our Commander and Chief’s example and directives by daily shouldering our own.

Even if Christianity could be likened to a pleasure cruise, given Churchianity’s collision course with so many modern temptations and deceptions, up to an including immorality and the blood red mountainous iceberg of abortion, in certain respects might even many well intended ministries be reduced to simply arranging deck chairs on the Titanic?

So is Christianity a cruise or gunship? We must decide. And do so quickly and carefully. Military directives and drills, cramped quarters and sea rations, would be absurd on a pleasure cruise. So too, civilian itineraries and activities, opulent suites and sumptuous banquets, would be anathema during a time of war.

Click here to read QC's parable, "Water World: Cruise Vs. Battleship."

Much has been lost and our situation dire. Nevertheless, QC dares to hope against hope that while as in the account of Christ's debut miracle at the wedding feast of Cana, we have clearly run out of wine, still today Mary's perfect intercession, through timely and appropriate brokenness and repentance, yields insight as to how we may yet find Jesus has once again saved the best for last.

For additional information see GB's Seven Gospels?



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