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Approaching God One Thought At A Time

To pay attention, this is our endless and proper work.
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Top 10 Biblical Concepts

Depending on the content and purpose, lists can make life easy or exhausting. Those aiding in comprehensive study and retention, simplify our grasp of significant truth, are clearly worth the effort.

Given the complexity of and challenges of life, help in deciphering its meaning and best practices is essential. Thankfully, Scripture provides all this and more. Still,
the Protestant Bible is comprised of over 780,000 words, contained within more than 31,000 verses, collected into 66 Books. Failure to pay close attention may certainly mean missing many of Scripture most important lessons.


This is God’s Message, the God who made earth, made it livable and lasting... Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.


- Jeremiah 32:2-3 MSG


Life's rightly been called an adventure. A journey filled with highs and lows, hopes and fears, pleasure and pain. For millennia mankind has lived and reasoned, worked and wondered, prayed and praised attempting to derive as much happiness and meaning as possible in the fleeting years we are given.

By relationship and culture, dialogue and writing, failure and advancement, we chronicle our trek as individuals and societies. Through family and community, industry and art, music and musing, generations come and go seeking understanding and relevance. In regards to time and eternity.

In the Bible alone, religion and science reach their zenith. As do every other genre. From action and adventure, to crime and mystery. From thriller and occult, to fantasy and science fiction. Each on a global and eternal scale!  So much so, Scripture rightfully and frequently testifies of its own excellence, as King David's extolled:

  • "The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward. But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer." Psalms 19:7-14 NIV
Justifiably high praise indeed. Yet, even among the Bible's adherents, surprisingly few take the whole Bible seriously. Many are too busy to care. Others feel guilty. Many verses are too violent. Others can be offensive. Some passages seem mythological. Others beyond the realm of sci-fi. Not to mention frequent feelings of isolation and frustration exacerbated by the perceived silence and distance of God.

All such objections 
deserve answers. Quantum Christianity has been designed as a bridge between general revelation, as revealed by nature and science, and special revelation, as reveled by Scripture and Christianity. As wells as to narrow the growing gap between 1st century Biblical Christianity and 21st century modern Churchianity by providing a plethora of articles and books, modern psalms and contemporary proverbs. Even so, a few Biblical cliff notes might be in order.

For this purpose, following list of ten are offered for consideration and discourse. Top 10 nominees are submitted within the categories of
Biblical Concepts and Crucial Scriptures, Doctrinal Errors and Lifestyle Challenges.



Top 10 Biblical Concepts

Concept 1: God

The first verses of the perviously quoted Psalm make a persuasive argument for the glory of the
Creator of the cosmos:

  • "God’s glory is on tour in the skies, God-craft on exhibit across the horizon. Madame Day holds classes every morning, Professor Night lectures each evening. Their words aren’t heard, their voices aren’t recorded, But their silence fills the earth: unspoken truth is spoken everywhere." Psalm 19:1-4 MSG
Thankfully, given modern scientific breakthroughs, today we can put a much finer point on it. Those skies contain 50 billion trillion suns and perhaps an equal or far greater number of planets! Each sun born, existing and expiring as a consuming fire. Many reaching a million degrees and earth masses. Many orbiting super massive galactic black holes reaching billions of years of age, degrees and solar masses. All spread across a canopy with a growing observable diameter of 90-100 billion light years of space time arising from what some have theorized as a singularity a million trillionth the size of a proton. Forming this the first and/or second and perhaps least of three heavens!

God, the One and Only. Omnity. In fact Tri-Omnity! Eternally Self Existent and Immutable, Omnipresent, Omniscient and Omnipotent. The great I Am, The glorious and divine Present Tense Participle.

Such unfathomable attributes! How can mere words do God justice? Externally Self Existent: the first cause Himself causeless. Without beginning or end. Immutable: Immortal and constant. Unchanging in essence and character. Omnipresent: fully inhabiting the temporal and eternal, dwelling within and outside of time. Wholly and holy transcendent and immanent God fills all in all. Omniscient: Transrational and all knowing, the repository and dispenser of all that is and will be known. Intelligent Designer and fine tuner of the multiverse. Omnipotent: Perfect in power and authority. Almighty and infinite. Intrinsically capable, "nothing is impossible with God."

Impressive, to be sure. Particularly when combined with Christ's costly atonement and Scripture's offer of Divine salvation! Yet there's a flip side. God's not just Awesome, He's Awe-full. A terror to approach. As both Jesus and His apostles taught, our fear of God should defy descriptionQuantumly, while Scripture declares God's lovemercy and faithfulness, it also teaches "the fear of the LORD is the beginning of wisdom." Creation reflects it and Scripture agrees:

  • "Your wickedness will bring its own punishment. Your turning from me will shame you. You will see what an evil, bitter thing it is to abandon the Lord your God and not to fear him. I, the Lord, the Lord of Heaven’s Armies, have spoken!" Jeremiah 2:19
  • A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear? says the LORD of hosts to you, O priests, that despise my name." Malachi 1:6
  • Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into hell. Yes, he’s the one to fear." Luke 12:4-5
  • Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure." Philippians 2:12-13
  • "Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap. For the one who sows to his flesh [his sinful capacity, his worldliness, his disgraceful impulses] will reap from the flesh ruin and destruction, but the one who sows to the Spirit will from the Spirit reap eternal life." Galatians 6:718 AMP
  • "See to it that you do not refuse [to listen to] Him who is speaking [to you now]. For if those [sons of Israel] did not escape when they refused [to listen to] him who warned them on earth [revealing God’s will], how much less will we escape if we turn our backs on Him who warns from heaven? His voice shook the earth [at Mount Sinai] then, but now He has given a promise, saying, “Yet once more I will shake not only the earth, but also the [starry] heaven.” Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain. Therefore, since we receive a kingdom which cannot be shaken be shaken, let us show gratitude, and offer to God pleasing service and acceptable worship with reverence and awe; for our God is [indeed] a consuming fire." Hebrews 12:25-29 AMP
Or as the American author Annie Dillard puts it:

  • "On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return."
Millions within modern Christianity remain blissfully unaware that when it comes to God, as with just about every other aspect of life, we are all telling ourselves a story. With the relatively recent advent of global technology, entertainment and social media, this undeniable fact is even more true today. The question is, just how close is our narrative to that of Scripture? With hundreds of sects and denominations, have we invested the effort to Biblically judge between the many Christs the One true? To what extent do we actually believe, teach and/or obey the genuine gospel?

For a plethora of reasons, displacement of the virtue of fear was simultaneous with the 1960's Sexual Revolution, which wash over the First World like a tsunami of sin that never receded. The release of such flood waters, combined with an ever increasing sixty year rain of temptation, has turned every aspect of modern life into a "Water World" of immorality and worse.

Nevertheless God, and His directives, remain resolute. For example, the word “fear” appears 457 times in Bible including being used 104 times in the New Testament. Fear of God, far from being the anathema reported today, is more often than not commanded of the faithful as a vital component of living faith.

The New Testament authors agreed with the Old Testament prophets that the fear of the awesome and awful God is again, not only the "beginning of wisdom," but the mortar that holds the bricks of faith in place. A vital aspect of the Kingdom of God Jesus continually reinforced, particularly in Christ's harsher commands.


Concept 2: Conflict Theology


Misinterpreting, or even missing the context of Scripture altogether, accounts for a myriad of unnecessary confusion and misunderstanding. Thankfully, studious and honest layman level Bible Study reveals conflict theology as the codex and cypher best unlocking Scripture's rich content.

Accurately assessing the contextual content of Scripture generates two fundamental tenants. Both as crucial as they are commonly ignored. The first: Creation is at war. The second: Life is a test.

1. Creation Is At War: Careful Scriptural archeology and Biblical forensics reveals much. By stitching scores of passages together, a theological theme emerges revealing Who created the multiverse and why. The truth about Lucifer's Rebellion and how it effects Heaven and Earth. How the trial in Eternity's Supreme Court overflows into the affairs of men.

It can’t be overstated that according to the context of Scripturespiritual conflict is not a mythical analogy, but rather eternity’s realityIn fact, in a variety of ways, a myriad of Biblical passages attest to the unpleasant fact that all creation is at war with (alongside or against) God. There is no neutral territory.

The Bible's full of passages detailing the havoc caused by the great and fallen Archangel once called Lucifer or in Hebrew הילל בן־שׁחר Helel Ben-Shachar. Like the gravitational force of dark matter and energy, the effects of his ancient angelic rebellion and current campaign of temptation and terrorencompass the entire Earth.

There are hundreds of Bible verses directly and indirectly referencing Satan's significance. Specific passages in the New King James Version include the usage of the name Lucifer (1), Satan (54), Devil (34), Dragon (13) and Evil One (5). Additionally, Scripture's use of words such as temptation (13), deception (6), pain (43), death (428), evil (491) and sin (1153) can be indirectly attributed to the architect of disobedience.

2. Life Is A Test: For some, the ancient adage, "Life's a test" is more obvious than for others. Nevertheless, this universal truth is Scriptural in nature. Even for those fortunate enough to live in the modern world, were life’s battlefield may seem far removed. With technological advances all but conquering basic challenges, we savor the ease of victory. We not only enjoy, but daily take for granted, an incredible array of blessings.

On the flip side, Jesus warned, "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." An even more crucial concern with spiritual conflict at an all time high. Subtle as it is certain, challenges to Christianity abound. While woefully one-sided, the Church is at war. From ubiquitous levels of demonic temptation and deception, to devilish apathy, and inverted morality. Both inside and outside the camp. An ever increasing number of serious threats are creating a culture of billions of spiritual refugees. With far more on the way.

The New Testament succinctly warns we will each give account of all we've done or failed to doevery idle word and perhaps our every thought. Such exacting standards, with no less than Heaven and Hell at stake, provide compelling evidence of an examination with everlasting consequence.

Conflict theology is a primary explanation for God's gracious compassion in emphasizing loving our neighbor, particularly the deprived, above all else. More than any, Omnity is aware Earth's not only a spiritually cosmic war zone, but an occupied planet with most of its citizenry held captive by the god of this age to do his will.

This does not bold well for a world of have and have not's. Against which coming judgment hardly needs to be Divine. Global specters of violence and war, abuse and slavery, immorality and abortion, poverty and economic inequalityclimate change and nuclear holocaust present current and future global threats. As do viral pandemic and artificial intelligencecyber tech and bioterrorism issues. Many reseting the 2020 Doomsday Clock of Atomic Scientists to 100 seconds to midnight. Closer than ever before.


Concept 3: Salvation

Of all the words in all the languages of our fallen world perhaps none is more necessary and wonderful than that of "Salvation." Given the ultimate questions of life and death, clearly we need the aid and redemption of our Creator and Savior.

Thankfully, Scripture assures, "As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked..." and that God is "not willing that any should perish" but that all should come to the knowledge of truthrepentance and salvationYet not only are billions in peril of perishing, but sadly we seem to be drifting farther from the Bible’s clear teachings on the all important subject of Salvation.

"Salvation is by faith alone but not by a faith that is alone"
 honors the unfathomable and unique work of Christ's incredible atonement yet ironically may not do justice to Jesus' own teaching on this most important topic.It's an interesting quantum irony that even among Biblical scholars and teachers, there's can be hesitancy and/or refusal to let the Scriptures speak for themselves. Consider the core issue of salvation. Disagreement for centuries, if not millennia, has questioned the place faith and/or works holds in the event and/or process of Christian salvation.

The Bible teaches both (which many refuse to admit) yet actually in the converse order routinely taught. "Salvation is by faith alone but not by a faith that is alone" honors the unfathomable and unique work of Christ's incredible atonement yet ironically may not do justice to Jesus' own teaching on this most important topic.

When answering the questions of questions, “what must I do to be saved?” in the Good Samaritan, the Rich Young Ruler as well as teaching on the topic the Rich Man and Lazarus, and the Sheep and the Goats (His four major treatments on the subject) Christ continually emphasizes personal salvation is received by serving and saving those in need. To the exclusion of any and all doctrinal considerations

Christ and His apostles wisely noted that living faith's acknowledgement of Jesus as the only Lord and Savior is best revealed by following Scripture’s command to love and serve others. The Old and New Testaments together teach that God so identifies with the needy that to love them or fail to do so, is to love or fail to love, Him. What is not widely acknowledged is the interesting emphasis the Gospels and Epistles give. When weighing the mind, heart and will's contribution to salvation, Scripture clearly teaches it's our deeds the seem to tip the scale. As Jesus repeatedly and clearly pointed out in the above mentioned passages and elsewhere:

  • "Knowing the correct password—saying 'Master, Master,' for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.'" Matthew 7:21-23 MSG
Hundreds of millions of believers object to the tenor of such verses, claiming God's love and by extension acceptance, is a free gift therefore unconditional. It's wonderfully true that Scripture is full of "great and precious promises."  Some estimating the number to exceed a thousand. Yet the Bible is also replete with twice as many commands and conditions. Sadly, most of modern Christianity is mistakenly taught to focus on the former to the near exclusion of the latter. In what may prove an unfortunate revelation for billions, Scripture repeatedly warns that God's promises can only be appropriated through Christ's costly atonement as demonstrated by  living faith. Primarily evidenced in obedience and the service to others.

Many maintain that by definition, all gifts are conditional.  Frequently quoting Christ's assurance that God sends his sunlight on the just and the unjust:

  • "But I say: Love your enemies! Pray for those who persecute you! In that way you will be acting as true sons of your Father in heaven. For he gives his sunlight to both the evil and the good, and sends rain on the just and on the unjust too. If you love only those who love you, what good is that? Even scoundrels do that much." Matthew 5:44-46 Living Bible
True enough. Yet even such universal global gifts as sunlight and even air have conditions. One quickly lost if misused. Stare into the sun for very long and your sight is gone forever. And after this life, billions will be eternally lost to "outer darkness, where there will be weeping and gnashing of teeth."

Or what of the air we breath? Is this not a gift of a loving Intelligent Designer without condition?

The above examples, while free and vital gifts all too often under appreciated, are clearly conditional.  Our Universe, Galaxy, Solar System and planet abound with fine tuned conditions important us all.  Obviously we did nothing to create or merit these circumstances.  Yet many conditions exist if we are to avail ourselves of even such universal gifts as sunlight and oxygen.  These include:

  1. Not starring into the sun.
  2. Not living where sunlight is absent.
  3. Opening one's eyes.
  4. Not being immersed in water.
  5. Not committing suicide.
  6. Wisely limiting dangerous activities that might cause death.  War, gang violence, criminal activities, extreme sports  etc... can cause comas and advance medical situations and/or death limiting/and or ending usage.
  7. Protecting one's health from unnecessary harm.  Example: smoking often causes emphysema requiring continual oxygen supplement. 
  8. Spiritual development.  Without which these "gifts" will have produced more harm than good (an eternity in flaming hellish conditions).  This warning was the original intent of Jesus' statement in the passage just referenced.


Concept 4: Faith

As with all topics of importance, the difference between living and dead faith is well documented in Scripture.  Today, for modern Christianity within the First World, the definitions have become blurred, maligned and nearly lost.

Fortunately recovering the meaning of genuine saving faith is a relatively simple and straight forward process given the preponderance of comments made on the subject by nearly every Biblical author. From a plethora of scriptural passages, not to mention the examples of Christ's every word and deed, defining living faith becomes easy. 

During the church's first council the Book of Acts records the Lord's brother James, head of the church of Jerusalem, as rendering the final and decisive decision regarding church doctrine. It would seem the apostles, including Peter and Paul acknowledged James' lifelong insights into the message and character of Christ.  Like Jesus, James and his brother Jude clearly delineates between living and dead faith.  For example: 
  • "Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn't it obvious that God-talk without God-acts is outrageous nonsense?" James 2:14-17 MSG
  • "So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? Just as the body is dead without breath, so also faith is dead without good works. James 2: 17-20, 26
  • "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world." James 1:27 MSG
The great Apostle John, the "disciple whom Jesus loved" and author of such beloved passages as John 3:16 and 1, 2 and 3rd John known fondly as the "Love Epistles" agrees with James that faith and love without action is a lie:
  • "Here's how we can be sure that we know God in the right way: Keep his commandments. If someone claims, "I know him well!" but doesn't keep his commandments, he's obviously a liar. His life doesn't match his words. 1 John 2:2-4 MSG
  • "But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. Dear friends, I am not writing a new commandment for you; rather it is an old one you have had from the very beginning. This old commandment—to love one another—is the same message you heard before. Yet it is also new. Jesus lived the truth of this commandment..." 1 John 2:5-8
  • "We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?Dear children, let’s not merely say that we love each other; let us show the truth by our actions. Our actions will show that we belong to the truth, so we will be confident when we stand before God." 1 John 3:16-19
Like all his contemporaries, the Apostle Paul understood that good doctrine was designed to be an excellent motivator for good deeds. Even so, more than any other Biblical author his teachings on faith are too often misunderstood or taken out of context. As if to rectify such error, Paul leaves no room for doubt of the essential place living faith manifest through loving others plays in our relationship to God. Note: Just as Jesus did when answering the Rich Young Ruler's question, "What must I do to inherit eternal life?" in this powerful passage Paul emphasizes the part of the Ten Commandments dealing with our relationship to one another to the point of excluding the first few commandments concerning our relating to God alone:
  • "Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love." Romans 13:8-10 MSG
  • "Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived." Galatians 6:2-3 MSG

Concept 5: Thankfulness

Scripture reveals that entitlement, arising from unthankfulness, is the original sin. Much like in the Garden of Eden, temptation is the weapon of choice. Just as Eve found the forbidden fruit "beautiful and its fruit delicious, and she wanted the wisdom it would give her" so too our generation has been seduced by the same trinity of lust:

  • "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the worldthe lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever." 1 John 2:15-17
It stands to reason that since Satan was the original sinner, the sin of entitlement should be at the root of all rebellion against God. His campaign of sin spread to infect much of Heaven and eventually all of Earth. Mirrored in the hearts of fallen angels and men alike, entitlement mars mankind's every thought, word and deed. Never since the fall of Lucifer and his Heavenly rebel angels, and Adam and Eve's betrayal of innocence, has entitlement run so rampant as in our generation.

Given 
blessings unprecedented in human history, taking God for granted, if not denying Omnity completely, has become the order of the day. Even a shortlist of the blessings modern life affords makes it clear we’ve inherited the answers to the prayers of all past generations. Including such mundane things as electricity and indoor plumbing. Refrigerators and freezers, stoves and ovens microwaves and dishwashers, washers and dryers. Heaters and coolers, windows and carpets, pots and knives, metal and plastics. Cars and planes, computers and smart phones, TV and music, the internet and art. Education and health care, community and social services, modern employment and retirement, police and the justice system…just to name a few.

A study by Christian Smith a sociologist of religion and culture, is the William R. Kenan, Jr. Professor of Sociology and Director of the Center for the Study of Religion and Society at the University of Notre Dame reveals the newest spin on Meism. Smith, who's research focuses primarily on religion in modernityadolescents and emerging adults, sociological theory, American evangelicalism, and culture has coined the term "Moralistic Therapeutic Deism" to describe the latest trend of combining dashes of agnosticism and even Christianity with heaping helpings of and worldliness and self centeredness.

Smith and his colleagues recognize that the deity behind Moralistic Therapeutic Deism is very much like the deistic God of the 18th-century philosophers. This is not the God who thunders from the mountain, nor a God who will serve as judge. This undemanding deity is more interested in solving our problems and in making people happy.

  • "In short, God is something like a combination Divine Butler and Cosmic Therapist: he is always on call, takes care of any problems that arise, professionally helps his people to feel better about themselves, and does not become too personally involved in the process."

Obviously,
Moralistic Therapeutic Deism is not an organized faith. This belief system has no denominational headquarters and no mailing address. Nevertheless, it has millions and millions of devotees across the United States and other advanced cultures, where subtle cultural shifts have produced a context in which belief in such an undemanding deity makes sense.

Furthermore, this deity does not challenge the most basic self-centered assumptions of our postmodern age. Particularly when it comes to so-called "lifestyle" issues, this God is exceedingly tolerant and this religion is radically undemanding.

As sociologists, Smith and his team suggest that this Moralistic Therapeutic Deism may now constitute something like a dominant civil religion that constitutes the belief system for the culture at large. Thus, this basic conception may be analogous to what other researchers have identified as "lived religion" as experienced by the mainstream culture.

Moving to even deeper issues, these researches claim that Moralistic Therapeutic Deism is "colonizing" Christianity itself, as this new civil religion seduces converts who never have to leave their congregations and Christian identification as they embrace this new faith and all of its undemanding dimensions.



Concept 6: Wisdom From Above

To fully explain the rationale behind mankind's obvious dualism, and self destructive tendencies, the Bible reveals our attitudes and actions arise from competing sources. Scripture identifies the wisdom from above as "pure, peaceful and gentle" while the wisdom from below is "earthly, sensual and demonic."

The Book of James reveals what's really motivating all of us, whether we know it or not. Such diametrically opposing wisdoms explains why a world view that seems perfectly sane and rational to Christians seems crazy and outlandish to the world and vice versa. With worldly wisdom being "earthly, 
sensual and demonic" it's clear to see why society's in the painful and deadly mess it's in. 

And the amazing part is it's actually a kind of wisdom to those enslaved by it. It makes sense to the addict to use and the thief to steal. It's normal for the fornicator to lust and rapist to rape. It's completely understandable to leave billions impoverished and let millions die in squaller while spending a trillion dollars a year on drugs and alcohol. It's merely business as usual to have 
aborted a billion babies in a single generation and have killed nearly as many through violence and war. After all, if this is all there is, if there’s no resurrection from the dead, no no Heaven or Hell then even Scripture suggest we “eat and drink for tomorrow we die."

Psychologists, and philosophers, cosmologists and even theoretical physicists have posited we are all part of and/or telling ourselves a story. With thousands of thoughts to sort through daily, this is hardly surprising. We need a way of organizing and dealing with our perceptions and emotions, attitudes and actions. As well as those of others. We also need to make sense of the precarious and fleeting nature of our mortal existence. Billions seek solace in religion. The wisest of these turn to the God of the Bible, thus raising two important questions:

1. With so many competing narratives vying for our attention, is there evidence the Bible’s authoritative?

2. How similar is our story to that of Scripture?

While the
Bible is by far the all time best seller, an ever growing segment of the population has lost interest. Even among the rank and file of modern Christianity, a shrinking percentage can recall, much less accurately interpret, large portions of Scripture. Such Biblical illiteracy, combined with a plague of prayerlessness, creates a vacuum both being filled and enlarged with the concerns and diversions, temptations and deceptions of modern Life.

Scripture assures there are two major competing narratives. God’s glory consists of truth, goodness and beauty. So too, Satan has long offered mankind a trinity of his own:

  • "Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.” Genesis 3:1-7 New International Version - Emphasis QC’s
  • "Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” 1 John 2:15-17 New International Version - Emphasis QC’s
Scripture explains that the counterfeit of glory is lust. Lust of the flesheyes and ego (sinful pride of life). These correspond to the elements of glory.

The following graphic makes clear the basis for why these two narratives are diametrically opposed. Engrossed in the hustle and bustle of modern life, the differences range from obvious to subtle. Scripture reveals that making discernment further complicated is the fact that each “trinity” comes with its own brand of wisdom.


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The attractive yet false hope offered by the trinity of sin has proved devastating to humanity. Within modern Christianity, its worldly wisdom is responsible for the delayed growth and mutation of countless perspectives and relationships. Truly a thorn in the flesh for all, up to and including those who truly desire to follow Christ, but find their efforts stymied by various forms of spiritual impasse


Concept 7: Grace

The Bible, particularly the New Testament, is largely based on two words beautifully expressing the majestic and glorious Person and purpose of Jesus Christ. These are grace and truthTwin concepts launched and lauded by the beloved Gospel of John:

  • "In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it]." John 1:1-5 AMP
  • For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father]." John 1:16-18 AMP
Such Divinely expansive and gloriously experiential wording used here and elsewhere overwhelm's today's puny and and problematic pop doctrine. For example, the defining of grace as “unmerited favor” is fine so far as it goes. Unfortunately, when mixed with the quantity and quality of extreme wordiness and immorality now rampant throughout the world and even within Churchianity, the watered down street version has all but been degraded to simply mean “the ability to sin and get away with it.”

Such a permissive working definition is nowhere to be found in Scripture. Divine forgiveness and mercy might seem to come, but even these free and priceless gifts of God only remain accessible to those dedicated to the process of sanctification. As the Apostle Paul explains:

  • "For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you." Titus 2:11-15 NIV
A familiar Old Testament story is used by the Author of Hebrews as a warning against this very kind of indulgent thinking:

  • "Try your best to live in peace with everyone. Try hard to be holy. Without holiness no one will see the Lord.  Be sure that no one misses out on God’s grace. See to it that a bitter plant doesn’t grow up. If it does, it will cause trouble. And it will make many people impure. See to it that no one commits sexual sins. See to it that no one is godless like Esau. He sold the rights to what he would receive as the oldest son. He sold them for a single meal. As you know, after that he wanted to receive his father’s blessing. But he was turned away. With tears he tried to get the blessing. But he couldn’t change what he had done." Hebrews 12:14-17 NIRV
Throughout millennia Scripture has been viewed as the final authority in regards to defining Christian terminology and doctrine. The challenge is primarily that, for a variety of reasons, the Bible was not written topically. Serious students of Scripture are forced to use rules of interpretation and principals of application to appreciate the emphases of passages on important issues

The above passages, and a myriad like them, stress that need to “diligently seek” God, growing in discernment and spiritual maturity founded on wise and insightful Bible study. Employing such discipline reveals that grace, far from a license to sin with immunity, is just the apposite. Examining this passage from Hebrews yields the following points:

1. Missed grace: In this example from Esau’s life, it was missing out on God’s grace to underestimate the blessing(s) he was entitled to as the eldest son (though as a twin only by a few moments).

2. Birthright: Many today presume on an often imaginary and/or inflated relationship with God. In Esau’s case, he was actually entitled to his father Isaac’s greatest blessing perhaps even including becoming a patriarch in the lineage of the Messiah. If “missed grace” was not esteeming such free/conditional gifts of God, “grace” would have been to have done so thereby avoiding this great sin.

3. Tears: Here, as elsewhere, we are warned that our actions (commissions) and inactions (omissions) have ramifications. At times, as in this case, they can be final and without remedy. Again this strongly argues against the modern concept that grace is the ability to sin and get away with it.

In the critically important passage from Hebrews 6 the author draws from the Old Testament, bringing forward a cautionary tale. Why? Clearly the birth line of Christ was long since established. The questions the beg asking is to whom, and of what, is the 
Holy Spirit warning?

Both real and supposed Christian leaders are under the greatest scrutiny. So this and all warnings are clearly directed to them. And of what are they warned? That there are lines of sexual immorality and/or godlessness (worldliness) that once crossed cannot be uncrossed. This is not necessarily to say that the vast majority of sins cannot be forgiven, but rather that once committed, any place of leadership within the Kingdom is forever forfeit.

One important example is sexual sin among leadership. The entire tenor of Scripture, including Hebrews is anathema to profaning or treating the holy as common. Certainly this includes the Holy Spirit’s calling of and to the ministry. Yet thousands if not millions of leaders and teachers, guilty of committed fornication, have done just that. Then, making matters worse, rather than recognizing the seriousness of their sins(s) against the Kingdom, with or without counseling and repentance, they continue in leadership. Yet this New Testament passage in Hebrews is chosen and crafted to make the very point that, “Even though he sought the blessing with tears, he could not change what he had done.”

The Kingdom principal is obvious. Much like the law enforcement slogan “use a gun and your done” so too all Christian teachers engaging in this kind of behavior should immediately and forever renounce their commissions and never again hold or aspire to leadership positions. While they may well be forgiven and restored to the body of Christ, where they may and in fact must serve, they may never again lead.

Grace, like spiritual truth, comes in various forms. Fortunately God enjoys variety and builds with and upon it. For example Scripture explains there are differing gifts and parts of the body of Christ.

Rather than one size fits all, our response to both the gifts and grace of the Spirit comes in various levels of recognition and commitment. To the degree believers are honest and diligent we can reasonably hope to comprehend and apprehend, or more accurately appreciate and be apprehended by, the fuller revelation and efficacy of the grace of God. Here is where the rubber meets the road. For reasons of Omnity’s choosing an overriding principal of reciprocity is at work. One noted by the famous quote often attributed to St. Augustine “Without God man can not. Without man God will not.” By logical extension, one could say “To the degree man is willing God can.” Jesus and His apostles note this difficulty in a myriad of passages including “Many are called but few are chosen.” Why? Because few choose to answer His call. Human nature and demonic resistance as they are, those who do answer His call only do so insomuch as we fully and continually yield to the Holy Spirit. Partial and/or dualistic responses, while largely a fact of life, offer partial blessings and create challenges.


Concept 8: New Creation

The above concepts, and others like them, highlight both Scripture’s true challenge and potential:

1. One must be willing to not only diligently study the Bible (hard enough given the daily distractions and temptations of modern life) but then in turn be studied by it. This includes embarking on a never ending pilgrimage of brokenness and repentance in regards to worldliness and sinsanctification and living faith.

2. Those wishing to progress (have 5-10-20… years of experience rather than a year or two of experience 5-10-20 times) must wrestle with the reality that many of the requirements of radical discipleship run contrary to “natural, nonspiritual” wisdom. Another uphill battle made all the more difficult by the easy believism and cheep grace universally offered by Modern Christianity.

3. The final leg of the journey deals with developing increasing sensitivity to and expertise in walking in the Holy SpiritContinual attention must be paid to increasing both the quality and quantity of verifiable Divine fruit and gifts of the Spirit.

Truth be told, all the above is just preparation for a metamorphoses from “mere men” into a “new creation.” Just as a caterpillar must enter a chrysalis and emerge a butterfly, so too Biblical Christianity requires a rebirth allowing for the emergence of Divine spiritual physics previously impossible:

  • "You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?" 1 Corinthians 3:3-4 NIV
  • "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." Galatians 3:26 NIV
  • "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Neither circumcision nor uncircumcision means anything; what counts is the new creation." Galatians 6:14-15 NIV
  • "So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come. The old has gone, the new is here!" 2 Corinthians 5:16-17 NIV
Jesus lamented, "For many are called, but few are chosen." Why? Because few chose to answer His call. This holds true on a variety of levels. Up to and including true sensitive and obedient to the Person of the Holy Spirit. Developing necessary compliance requires more than simple belief. We must foster lifestyles of unflinching resolve, embracing radical discipleship to the point of complete transformation into the entirely new creations of New Testament promise.


Concept 9: Great Tribulation

There are sixty events recorded in Book of Revelation, the majority unlike anything mankind has every experienced. Most dismiss its unbelievable words and warnings as metaphor or myth. Yet it is telling we're the first generation ever capable of fulfilling many of it's previously unimaginable predictions at the very moment the stage is being set for a literal fulfillment of the Revelation's world shattering prophecies!

Ironically, the only book of the Bible to open and close with such a promise of blessing to its readers and warning to those who would add or detract from it remains the least read book in the Bible. Adding to the mystery is the fact that while it's two thousand year old predictions are now beginning to take shape it still gets little serious attention from the average Christian.

This may largely be do to the troubling message it contains. In truth, John's description of the greatest time of tribulation the Earth will ever see is unbelievably daunting. Yet as many, including Christ, have pointed out to be forewarned is to be forearmed:

  • "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them." John 16:1-4 MSG
  • "But be on your guard. Don't let the sharp edge of your expectation get dulled by parties and drinking and shopping. Otherwise, that Day is going to take you by complete surprise, spring on you suddenly like a trap, for it's going to come on everyone, everywhere, at once. So, whatever you do, don't go to sleep at the switch. Pray constantly that you will have the strength and wits to make it through everything that's coming and end up on your feet before the Son of Man." Luke 21:34-36 MSG
Most who read the Book of Revelation don't do so at one sitting. It's message is diluted over time when spread out over days and weeks or even years. Yet even just the skimming John's prophecies should be more than enough to shake the honest Bible student to their core, particularly when realizing the Pre-Tribulation Rapture theory is not the timeline taught by Jesus, Paul or John! See GB's article "Great Tribulation" for an in-depth summary of Revelation's major events.

Unprecedented Global and U.S. events in 2020 seem to not only match, but escalate the timeline of Biblical prophecy. In regards to COVID-19, the modern world has never yet seen its equal. Not since the 1918 Spanish Flu has a pathogen killed so many. Never have billions been forced into extended lockdown. Never has the global economy been in such disarray. Never have non essential businesses, including religious institutions, been ordered to close their doors. Never have Christian churches around the world been shuttered on Easter Sunday. Never has such a universal crises been so clearly defined. Nor the unique spiritual opportunity such suffering affords, so greatly ignored.

Some, like Matt Walsh, a cultural and political commentator, pinpoint glaring lapses in judgment and common sense. Others forward more nefarious social and spiritual scenariosAs for a COVID-19 vaccine, there are a great many reasons for caution, up to and including genuine concerns in regards to efficacy and safety, not to mention medical professionals questioning plans to roll out genetic manipulation and even nano technology (if video link fails to play click here to download an important 20 min video).

Others speculate the introduction of a final New World Order. Possibly even the ushering in of the long foretold Antichrist, as well as the Mark of the Beast. The appearance of both, as Scripture plainly warnspredating Christ's prophesied Rapture of the Church. It's not hard to imagine a scenario where the primary, secondary and tertiary effects of global catastrophes such as COVID-19 play a significant role in the beginning of sorrows warned of in the gospels, epistles and Book of Revelation. A time and season which, according to Scripture and contrary to modern opinion, predates the Rapture.

Accompanying the devastating fallout of unprecedented global and national impacts of COVID-19 has been the most obvious and successful campaign of disinformation supporting. Often in support of BLM anarchyDomestic terrorism on a national scale sponsored by powerful liberals within government, media and business. Power brokers aiming the gun and pulling the trigger on American society during a flawlessly manufactured low point. Reinforced by vast supply lines of support and genuflection by main line media, major corporations and political organizations.

Even a majority of Republicans have done little to nothing to end such obvious evil. Up to and including President Trumps refusal to date to enact the Insurrection Act to put down domestic terrorism across America.

Never before has the spiritual and societal battle line been drawn so clearly. Even the genocide of abortion is largely unseen. More a religious and moral issue than continual in your face BLM rioting and looting, violence and murder. A campaign of terror supplemented with the tearing down of monuments, while bestowing martyrdom and sainthood on felons. Again, with the approval of a majority of the most powerful individuals, corporations and organizations in the U.S. if not world.

In a variety of ways, our generation has been given unprecedented and tremendous gifts and would do well to remember Christ's warning, "to whom much is given much is required." Besides reaping the answers to the prayers of all generations we also have 2,000 fulfilled Bible prophecies and the pages of the Scriptures's final Book of Revelation coming alive as a prophetic witness of Biblical authenticity.

The Apostle John, perhaps well educated in the knowledge of his time, still knew far less about the world than today's average elementary school student. Even so, he was able to look ahead into the future and describe in detail what were then unimaginable events. Two thousand years later the honest reader of his words can see the stage being set for the last chapter of human history as many of of his prophecies begin to unfold!

For example, the nation of Israel is a key player in Revelation's drama, yet in the Apostle John's day Israel was being ground under the boot of Rome, a global power showing no signs of weakening. For John to suggest Israel would become the center of world wide attention was ludicrous. All the more so after 70 A.D. when the Romans literally wiped it off the map. Yet in 1947 A.D. Israel reappeared in the same location. Never before or since has a nation having vanished for two centuries, much less two millennia, suddenly reemerged so. Israel's resurrection as a nation, not to mention its global status, is unprecedented in human history. Adding to Israel's miraculous modern history is the unbridled hostility of billions of Muslims, hundreds of millions of which all but surround the small plot of land Israel resides on. About the size of San Bernardino County in the Los Angles basin, Israel's population has been as little as 3 million. The Muslim nations nearby occupy as much territory as the United States, with over 300 million and yet in every war and conflict Israel has not only survived but conquered its attackers. The odds of Israels reappearance, growth and national prominence are astronomical. Additionally, there are a host of other previously impossible predictions all testifying to the validity of John's awesome and awe-full prophecy. These include the potential of a nuclear holocaust and fallout, as well as the technology necessary for the Mark of the Beasts, both for the first time in human history at the stage of development necessary for the kind of implementation Scripture warned of two millennia ago.

The Alive After The Fall video is a short but well produced overview of last day prophecies in light of recent events. It also offers a reasonable though fearful handling of America's currently apparent place in Biblical prophecy, along with resources to help equip individuals and families to survive what may well be coming. GB highly recommends watching the video, but if necessary you can click here to view the transcript.


Concept 10: Eternity

We know God exists and that evidence abounds for Biblical authenticity. We know we are fearfully and wonderfully made. We also know that given the challenges before us, particularly in regards to life after death, we need a faithful Creator and Savior.

Scriptures provide a wealth of information concerning all aspects of life, including amazing insights into Eternity and it's inconceivable baring on humanity. Unfortunately, fewer and fewer believe in the Bible enough to honestly study more than a few passages they enjoy. Even most Christians have a hard time quoting ten, or even five Scriptures in a row. Yet a thorough examination of the entire context and content of Scripture not only reveals amazing insights into human existence, but the very past, present and future of eternity itself!

Humanity's eternal destiny is a major theme of the New Testament. Scripture promises that those who faithfully follow the Holy Spirit's instructions will overcome sin's temptations and deceptions. Combining Scriptures on the subject paint a glorious picture of an eternity of ecstasy awaiting the faithful.

In one parable, after having been Crowned King, Christ returns to dispense governorships of cities to His faithful servants. Given the present size of the cosmos, with two hundred to five hundred billion galaxies, each with as many suns, it seems the "cities" in this parable might be rather glorious!

Throughout the pages of scripture God offers unspeakable eternal rewards far exceeding all the momentary treasures of Earth combined! Everything from Himself, to inheriting all of His creation. Below are just a few Scriptures that begin painting a picture of the riches of His glory He's waiting to reveal:

  • "So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering." Romans 8:15-17
  • "This is what the scriptures mean when they say: "No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him." 1 Corinthians 2:9
  • "Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal." 2 Corinthians 4:16-18
  • "My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God." 1 Corinthians 4:4-5
Unfortunately, for those not making the cut, bringing to light hidden darkness and exposing the motives of men's heart will be damning indeed. Neither First World society or modern Christianity are keen on the subject of God's discipline. Yet scores of Bible verses testify that a time of great reckoning draws near. For better or worse. Both in time and eternity.

Individually and collectively, Scripture warns we shall all stand before God. Believers and unbelievers alike will give a full account. Appearing before the Great White Throne and Judgment Seat of Christ, all we've done and failed to do will be revealed. Every idle word and deedthought and desire will be exposed. Particularly in regards to what degree we've embraced living faith's mandate to spend ourselves on behalf of those in the greatest need. For example, in a world having aborted over two billion babies, ten times the entire global population in Christ's day, the Bible declares we are "storing up wrath against the day of wrath."

As Scripture warns, in eternity, Christians and non Christians alike will give a complete accounting of our lives. With eternal consequences. We are warned that hundreds of millions, if not billions, having mistaken presumption for faith and assumed salvation, will forever regret the mistake:

  • "Don’t you know that those doing such things have no share in the Kingdom of God? Don’t fool yourselves. Those who live immoral lives, who are idol worshipers, adulterers or homosexuals—will have no share in his Kingdom. Neither will thieves or greedy people, drunkards, slanderers, or robbers." 1 Corinthians 6:9-10 TLB
  • "But when you follow your own wrong inclinations, your lives will produce these evil results: impure thoughts, eagerness for lustful pleasure, idolatry, spiritism (that is, encouraging the activity of demons), hatred and fighting, jealousy and anger, constant effort to get the best for yourself, complaints and criticisms, the feeling that everyone else is wrong except those in your own little group—and there will be wrong doctrine, envy, murder, drunkenness, wild parties, and all that sort of thing. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God." Galatians 5:19-21 TLB
There are scores of passages directly and indirectly warning against the horrors of eternal punishment. One of the most direct is found near the end of the Book of Revelation:

  • "Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire." Revelation 20:11-15 NASB
For a more complete handling of this crucial subject please see GB's The Future Destiny Of Those Who Reject Redemption By Jesus Christ By R. A. Torrey.

While the 
creature comforts of modern life may seen to suggest otherwise, it’s undeniable that from birth to death we are surrounded by the glories and terrors of creation. Even so, it remains socially fashionable to ignore the fact each of us is on a collision course with eternity. With literally forever at stake, is the ostrich defense of hiding our heads in the sand, or even shaking our metaphorical fist at God, really our best options?

Discovering all we can about eternity, while there may be time to influence our place in itis the wisest investment mortals can make. Some claim such efforts are less than useless. Nobody knows, so why sweat it? Yet, if the Bible's accurate, including its descriptions of Heaven and Hell, countless billions, including ourselves and those we know and love, may be sweating it forever.

Wisdom dictates we face the realities of time and eternity and get to work. The first task is to honestly evaluate the Bible's reliability. That having been established to a probable scientific certainty, the next step is to find and assemble the clues scattered throughout Scripture. Doing so, a picture begins to develop that far exceeds human imagination. The greatest drama and glorious love story, the most horrifying thriller and fantastic adventure that has or ever could be, is playing out around us. With few any the wiser!

Eternity...The Wager uses Biblical faction to synchronize what we know, general revelation, with Scripture, special revelation. Thus enabling reasonable and important assumptions. Close examination of society, through the lease of Scripture, reveals historically dark spiritual foes at work on and through mankind. From immorality and social injustice, to poverty and war, the gravitational yield of evil seems far greater than might otherwise be attributed to humanity alone. Just as visible matter is acted on by dark matter and dark energy, so mankind would appear to be influenced by invisible forces.

Eternity...The Wager offers a dramatic Biblically based explanation for much happening around, to and through us. From the role of social trends and political policies, to economic upheaval and genocide, mankind's pursuits are revealed to be manipulated by ancient and malevolent spiritual enemies. Enemies the Bible assures are both real and unimaginably powerful. As a precursor to Omnity’s final judgment against Lucifer’s angelic rebellion, Scripture gives an account of a Heavenly Supreme Court case with humanity standing trial. God the Father appears as Heaven's One and Only Chief Justice, God the Son as Defense Attorney and Satan as Prosecutor.

Eternity...The Wager and Series is the backstory of the fantastic intersection where humanity meets eternity. As such it may well be worthy of the title, “The Greatest Story Never Told.”




Top 10 Crucial Scriptures

Those beginning to understand the vital role developing Christian maturity plays in pleasing God may be interested in an overview of the journey before them. While not everyone's path is the same, it may be of value to identify certain waypoints.

With the failings of
modern Christianity are well-documented here and elsewhere, Quantum Christianity was designed to help develop the necessary skills to appropriately perceive and respond to the crisis/opportunity before us. To that end we suggest proficiency in some or all of the following necessary tools for genuine Biblical interpretation:

  • Reverence enough to let Scripture say what it means and mean what it says.
  • Faith enough to energize one's imagination without going off the deep end.
  • Curiosity enough to examine epic verses and poke around original languages.
  • Humility enough to remember who your betters are.
  • Honesty enough to recognize and respond to our extreme need for God.
  • Desperation enough to ask, seek and knock until insight and/or empowerment is given.
  • Love enough to find ways to reveal, rather than conceal, difficult truths.
Individual and group response to this short list primarily depends on the following two factors:

  • "Level of concern: Human interest tend towards issues associated with the most immediate and/or greatest pleasure or pain, first in regards to ourselves and then others. Levels of Christian concern largely depend on our willingness to read and recall Scripture as it is written rather than choosing to omit hundreds if not thousands of verses challenging Churchianity's status quo. Equally important is the development and continual exercise of imaginative empathy. The ability to immerse oneself in the past, present and future human suffering or exaltation described in the Bible is a crucial component in allowing the reader to mentally and emotionally comprehend the passage. Honesty in "Scripturally rendering" a scene allows a fuller understanding of risk/benefit associated with various levels of rebellion verse obedience.
  • "Appropriate response: Filtering through tens of thousands of thoughts a day, we select those upon which dwell. A percentage of theses will be discussed. Some of these will merit research and further evaluation... A fraction of thoughts will translate into actions. Depending on a variety of factors, our actions or lack thereof, will either fit or fail the test of appropriateness.
Our recognition and implementation of the following candidates for the ten most crucial, and frequently overlooked passages in Scripture, are good indicators of our genuine concern and appropriate response to the meta message of both Old and particularly the New Testament.

The crucial role of just these two directives cannot be overstated. In fact, without the implementing of both these principals, millions if not billions of Bible readers do so unprepared to fully grasp the incredible context of Scripture. Much less accurately discern and appropriately respond to the critical challenges presented by the times and seasons in which we live.

One of Biblical Christianity’s major goals is unity in essentials without otherwise demanding uniformity. Nevertheless, growing in spiritual sensitivity and discernment requires being “careful how you hear” while learning to “judge with righteous judgment.” Which is why this passage is the first on our list of Ten Top Scriptures.


Scripture 1: Righteous Judgment

"Do not judge according to appearance, but judge with
righteous judgment." John 7:24 NKJV

The above verse is rendered slightly differently in various versions of the Bible. For instance:

  • "Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously." AMP
  • "Look beneath the surface so you can judge correctly." NLT

Along the same lines, the famous yet frequently ignored passage
2 Chronicles 7:4 reveals and develops Scripture's four spiritual laws. The first of which is humility, an essential element in an honest handling of frail and fleeting nature of human existence.

Given the 
human condition mankind's need of God is extreme. Though from our point of view the Sun literally rises and sets around us, the reality is quite different. The fact is the entire human race could easily fit in the state of Texas which occupies a small portion of just the surface of the Earth. One million Earths will fit into our Sun. One hundred billion suns are estimated in the Milky Way Galaxy. One hundred billion Galaxies or more comprise the known Universe... These facts alone should produce deep humility in anyone cognizant of them.

Socrates is credited with noting, "The unexamined life is not worth living." While passed on by oral tradition, his actual quote when translated into modern English may have been nearer “The unexamined life is not fully human.” Some have speculated the philosopher's intent was to note that as the only species to ritualistically bury their dead, we should recognize from our mortality the importance of a handful of ultimate concerns.

Understandably most hurry through life doing the best they can. Days turn into decades, filled with concrete issues demanding our attention. The tyranny of the urgent makes it easy to overlook the fact that the clock is running down for each of us. With this in mind, every human being faces three essential concerns:


  • How did I get here? How can a non sentient universe produce a sentient soul? How did the universe itself come to be?
  • Is there a purpose to my existence? Is there meaning or relevance beyond a few years of human life?
  • Where am I going? Even a lifespan of over a hundred or thousand years would merely be a drop of water in an endless ocean of time. What's to become of me in eternity?
The size and age, mass and force, intricacy and beauty of the Universe and life on Earth all clearly indicate an Intelligent Designer. The Big Bang and Evolution theories have no conflict with Intelligent Design. These theories merely address the process or method of creation. Neither are concerned with the questions of origin or intelligent design. A million Big Bangs and trillions of years of evolution could never explain what came before or disprove the presence of a Divine plan. Nor is naturalistic evolution by random chance the best explanation for the astounding complexities in our Universe culminating in hundreds of 100 fine tuning characteristics necessary for the development of our Privileged Planet and advanced technical life.

If 
life's a mystery, how much more so death? While the grave and beyond are inescapable facts of life, most if not all of humanity live in variable states of denial. Many justify their apathy or classical ignorance by relegating the afterlife to the status of the irrelevant. Billions of the devout and religious exert only slightly more time and energy deeply examining even their own faith. Much less the claims of competitors.

The Bible, as the authentic Word God, offers answers to these questions and more. An offer reserved for those who diligently, rather than casually, seek to understand and obey its crucial conditions, in hopes of recognizing and receiving its wonderful promises. The primary reason for the second entree on our list of Ten Top Scriptures:


Scripture 2: Diligently Seek Him

By definition living faith is a requirement of salvation from beginning to end. Yet like so many things in our physical and our spiritual lives, salvation and those things accompanying it, represents both an event and process. Both requiring radical discipleship rather than modern Christianity's easy believism. As Scripture reveals:

"But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him." Hebrews 11:6 NKJV

The New Testament has much to say regarding the vital need for putting our faith into action. Paul, the apostle of grace, the meaning of which is often misinterpreted, weighs in heavily on the subject:

  • "Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose." Philippians 2:12-13
  • "Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified." 1 Corinthians 9:24-27
  • "Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. And hardworking farmers should be the first to enjoy the fruit of their labor. Think about what I am saying. The Lord will help you understand all these things." 2 Timothy 2:3-7
In a single passage Paul likens Christians to athletes, farmers and soldiers as an example of the kind of dedication genuine faith requires. Notice such effort is not optional. He also warns us to work out our salvation with fear and trembling. He further notes that without due diligence, even having been instrumental in preaching to others, he himself might become disqualified.

Of the three examples given, the least dedicated is likely to be the athlete. Soldiers have the most to loose, putting their lives and those of their units on the line. Farmers must also be diligent or face eventual bankruptcy or starvation. Athletes, particularly non professionals, have only the the honor of winning "the prize" at stake. Even so, what even amateur athlete doesn't train dozens of hours a week?

So how do modern Christians compare with even the amateur athletes Paul describes? Not well when the average devotional life of church attenders is only minutes a day. This begs the question, if we continue to neglect such easy tasks as talking to God or studying His word, how will we ever grow strong enough to be as diligent and hard working on behalf of the Kingdom as the radical disciples Jesus and His apostles direct us to become? And this while, while in a variety of ways, time is running out. Hence the importance to Number Our Days, the third of our Top Ten Scriptures.


Scripture 3: Number Our Days

Perhaps the first Psalm ever written, and the only one attributed to Moses, expressed both a lament and request:

  • "Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away. If only we knew the power of your anger! Your wrath is as great as the fear that is your due. Teach us to number our days, that we may gain a heart of wisdom."
It should be clear from the Top Ten Scriptures previously referenced that Moses' observation and prayer is spot on. Yet it flies in the face of Churchianity's woeful Biblical illiteracy and prayerlessness. Much less lifestyles of worldliness and worse.

David's beloved Psalm 139 also insightfully reflects on our condition among the Creator's works:

  • "I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well." Psalm 139:14
Of course, combining modern science with today's ubiquitous and ever increasing levels of temptation and deceptionimmorality and sin, in my daily strategic prayer I rehearse the 2.0 version of David's sentiment:

  • I confess You are the great I Am and I am nothing great. You have so much, everything. You know so much, everything. You are so much, everything. Tri-Omnity (not just Omnity or Bi-Omnity). Self existing and immutable. We on the other hand are as a mist, here in the morning and burnt off by mid morning. Thinking, feeling, sinful reeds to whom a little water added or withheld can mean life or death. Soulish spirits in bloody meatcycles on skeletal sticks, most "fearfully and wonderfully made" in a fearful and wonderful place, living fearful and/or wonderful lives, facing fearful and/or wonderful futures and a most fearful or wonderful eternity yet with little or no concern over the true demands placed on us by our Maker to be obedient, productive and thankful. And this, even though for the most part we’re born between urine and feces and for all our pomp will die as dogs never really knowing where we come from, who, where and when we are or where we are going, being as it were twisted sideways, backwards and upside down. Nevertheless, it is written that even we might become beloved stardust, heirs of God and joint heirs of Christ. "For God so loved the world that He gave His only begotten Son that whosoever believes in Him should not perish but have everlasting life."
Another salient point on Moses' prayer to Teach us to number our days, is the context of Psalm 91. Overall the passage strikes a mournful melody in regards to the hardships of the Exodus, and yearning to enter God's rest. Thus setting the stage for the fourth of our Top Ten Scriptures.


Scripture 4: Enter God's Rest

According to the New Testament, entering and remaining in God's Rest is a command rather than an elective. As attested to by many direct and indirect passages extolling the virtues of the rest of God. Certainly among the greatest are those found in the Book of Hebrews. Referencing chapter 3, chapter 4 seems to be beckoning those who would add to their faith such restful virtues as thankfulness and productivity, obedience and sanctification. The lack of any or all of such virtues can be “deal breakers.” Apparently, the same can be said for those failing to enter God’s rest, as judged by the tenor of the following Scriptures:

  • Encourage One Another: "See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.  As has just been said: “Today, if you hear his voice, do not harden your heart as you did in the rebellion.” Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief." (Hebrews 3:12-19 NIV)
  • Oath In My Anger: "Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’” (Hebrews 4:1-3 NIV)
  • Never Enter My Rest: "And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” And again in the passage above he says, “They shall never enter my rest.” (Hebrews 4:3-5 NIV)
  • Today, If You Hear His Voice: "Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day." (Hebrews 4:6-8 NIV)
  • Sabbath Rest: There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. (Hebrews 4:9, 10 NIV)
  • Enter God's Rest: Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. (Hebrews 4:11 NIV)
  • God's Word/Judgment: For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Hebrews 4:12,13 NIV)
  • High Priest: For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15, 16 NIV)
Surely such language is intended to warn believers of the necessity of maturing into true Kingdom citizens, entirely New Creations as previously discussed. To at long last find Christ’s “treasure hid in a field.” To be so surprise by joy that His commandments are no longer grievous as we embrace each step of the challenging beatitudes form poverty of spirit to rejoicing in persecution.

And to do so sooner rather than later, seeing that 
the spirit of the antichrist is already at work, as the stage is being set for the final and fearful act. Recognizing that it’s high time we awake from our slumber, putting off timidity and putting on “power, love and soundly disciplined minds.” To be transformed from cringing victims to “courageous victors by Christ who loved us and gave Himself for us.” Given the late hour of the Times and Seasons upon us, throwing off once and for all besetting sins and doubtful habits that must have bound even the strong men within modern Christianity to have had our house so long and terribly plundered.

Tall orders indeed. Particularly to a culture so ingrained in, if not addicted to, unprecedentedly levels of
worldliness and entitlement. All of which beg the question, to what degree are we ready to embrace Scripture's out-of-this-world view that rather than the fleeting pleasures of opulence and wealth, it is in fact Godliness and contentment that is great gain?


Scripture 5: Godliness And Contentment

There are a variety of often unpopular Scriptures designed to comfort the poor while putting the wealthy on notice. These include Christ's Rich Man and LazarusRich Young RulerGood SamaritanSheep and Goats. Luke's Beatitudes. Mary's MagnificatJohn the Baptist's alter call. Peter's "Silver and Gold have I none" (Kingdom power vs. wealth).

One the most succinct passages on the subject is penned by Paul, who after cautioning to be wary of those stirring up strife, warns against seeking wealth:

  • "…and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." 1 Timothy 6:5-10 NIV
For millennia, billions of believers have wondered and wrestled with Scripture's definition of wealth and riches. Taken from the context of this passage alone, it would seem anything beyond "food and clothing" constitutes inordinate concerns. Notice, such a narrow restriction leaves out such seemingly necessities as housing, or at least shelter. Security, or at least safety. Healthcare, employment, education, retirement… Not to mention a whole hosts of modern pursuits from recreation and amusement to holidays and travel…

Inconvenient truth be told, some of the New Testament's most difficult doctrines concern the topic of wealth.
Søren Kierkegaard, the brilliant 19th century Danish philosopher, theologian, poet, social critic, and religious author widely considered to be the first existentialist philosopher argued that true Christianity is first and foremost a demand"It is the deepest wound that can be dealt to a person designed to collide with everything on the most appalling scale." In short, faith is the passion of sacrifice and self-denial, a way of being in the world that suffers ridicule and persecution from the established order with its religious hypocrisy. For this reason, "The will of Christ is this: an examination in which one cannot cheat."

Kierkegaard also famously noted:

  • "The matter is quite simple. The bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes it is even dreadful to be alone with the New Testament."
Funny and not, God verse mammon is likely the sort of dilemma to which Kierkegaard refers, exclaiming, "My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Particularly in light of passages such as:

  • "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord]." Matthew 6:24 AMP
  • "So don't be all upset, always concerned about what you will eat and drink. (For the pagans of this world are always concerned about all these things.) Your Father knows that you need these things. Instead, be concerned with his Kingdom, and he will provide you with these things. Do not be afraid, little flock, for your Father is pleased to give you the Kingdom. Sell all your belongings and give the money to the poor. Provide for yourselves purses that don't wear out, and save your riches in heaven, where they will never decrease, because no thief can get to them, and no moth can destroy them." Luke 12:29-33 GNT
  • "And now I have a word for you who brashly announce, "Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money." You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, "If the Master wills it and we’re still alive, we’ll do this or that." As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don’t do it, that, for you, is evil." James 4:13-17 MSG
In 1744 Wesley wrote, “When I die if I leave behind me ten pounds...you and all mankind can bear witness against me, that I have lived and died a thief and a robber.” When he died in 1791, the only money mentioned in his will was the miscellaneous coins to be found in his pockets and dresser drawers.

Wesley’s generosity seems almost negligent in light of today’s Christian stewardship programs. Yet isn’t it interesting that to find a Scripture on saving money for the future, such as investing in a retirement 401(k) plan, one need cite the Old Testament. The New Testament is without a single such verse!

This vastly different mindset from the commingling of the love of money (things) and God (as we imagine Him), a hallmark of modern Christianity, would go a long way to explaining many problematic Scriptures including the intricacies of Christ’s conversation with the Rich Young Ruler, one of only two Bible passages where Jesus, the Ultimate Authority, is asked how to get to Heaven, the ultimate question!

Such challenging considerations are generally considered either dangerously delusional or too Divine. In any case, for those convinced that Scripture is authoritative and “God breathed” these passages should be duly noted. Not to be taken, nor entered into lightly, this would seem to be one of several crucial and mitigating factors for those desiring to respond to Scripture’s offer and command to “enter into God’s rest” both in time and eternity.

When it comes to these kind of problematic passages, of which Scripture is replete, we do well to measure our uneasiness against an eternity of far worse… or exceedingly better! Herein is the perfect example of the importance of the topic at hand as well as a clue as to why it should be repeatedly directly and indirectly emphasized. Five times in Christ’s conversation with the Rich Young Ruler, and a host of other verses scattered throughout the New Testament testify to the crucial nature of our financial attitudes and actions. So much so, the misunderstanding and inappropriate handling of worldly wisdom and wealth may rank among the top three concerns of Jesus and His apostles. And is in perfect keeping with Christ's reduction of effort from personal concerns to loving our neighbors as ourselves. As elucidated in the story (not parable) of the Good Samaritan. Our next Top Ten Scripture and the only other time Jesus is asked how to get to Heaven.


Scripture 6: The Good Samaritan

There is no greater question before mankind in general, and the Church in particular, than that of what must I do to be saved? All other topics pale in comparison with attaining the eternal glories of Heaven rather than spending eternity in the Lake of Fire.  Interestingly, Jesus is only directly asked this question a handful of times. His most in depth response to the topic of salvation is through His story of the "Good Samaritan" and is occasioned by this very question: 

  • "And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? What is your reading of it?” So he answered and said, “ ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’” And He said to him, “You have answered rightly; do this and you will live.” But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ So which of these three do you think was neighbor to him who fell among the thieves?” And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” Luke 10
 
In the story of the Good Samaritan, Christ, the most authoritative expert on Salvation, gives His most in depth exegesis on this most vital of subjects.  As such, a strong case could be made that these verses rank among, if not qualify as, the most significant passage in Scripture! General observations include:

  • The context of this verse answers the Great Question of how to attain Heaven!
  • Here we have a description of an actual event and not a parable. Regardless of some extra Biblical headings for the verse.  No parable introduction is given and local places are named as a real life chain of events unfold.
  • Both Priest and Levite, Scripturally recognized legitimate Jewish positions of spiritual authority (unlike Pharisees and Sadducees) were the only two identified religious characters in the story. Both fail the test as they "pass by on the other side."  Given the benefit of the doubt, they may well have even been about religious ditties as their professions dictated.
  • We are not told why the Priest and Levite neglected to respond or what they were on their way to do.  The inference by Jesus is that it doesn't matter. 
  • We are not told the spiritual state of the Priest and Levite, prior to, during or after their encounter.  Again the inference is that it doesn't matter.   According to the context and the comments of Christ, regardless of their situation before encountering the man "half dead" they were OUT of the Kingdom and had LOST their Salvation as they passed by...

The "Good" Samaritan:

  • Had compassion on the victim. This does not suggest that the Priest and Levite were without compassion altogether.  Rather, unlike the Samaritan, their compassion failed in this "life and death" instance.
  • Went to him. There are several possible reasons the Priest and Levite passed by on the other side.  What ever these were, the Samaritan's compassion and understanding of the situation (physically and/or spiritually) moved him to approach.
  • Offered immediate and long term aid.  While the oil and wine for the victim's wounds were helpful, should the Samaritan's aid had stopped there he too would have failed the test.
  • Brought the victim (a supposed stranger) to an inn (place of care) and attended him until the next morning.  The inference is the Samaritan personally enters into the life and death struggle for this victim. All the while attending to his personal commitments.
  • Pays the innkeeper to continue care and then returns to his own business.  He promises to check back on the condition of the victim and to see if more money is required. The Samaritan seems to be going "the extra mile" to assist an unknown person's needs.  Telling Jesus uses this example to answer the question how to attain Heaven.
  • Jesus commands those who would "inherit eternal life" to "Go and do likewise."
The New Testament clearly reveals we are indeed our brother's keeper. A point not lost on Charles Dickens in his memorable, "A Christmas Carol." Particularly haunting is the soulful lament by the spirit of Bob Marley, bound in long clamorous chains for eternity because of his tragic oversight:

  • "Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!" "But you were always a good man of business, Jacob," faltered Scrooge, who now began to apply this to himself. "Business!" cried the Ghost, wringing its hands again. "Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!"
Given all at at stake, and that the brevity of "mortal life too short for its vast means of usefulness" we do well to carefully consider how best go about Redeeming The Time. Our next Top Ten Scripture.


Scripture 7: Redeeming The Time

Three simple words, "Redeeming…The…Time…" are among the Bible's most potent. Without overstatement, the earthly and eternal well being of billions rise and fall on our level of obedient or disobedience to the vast implications of this overlooked verse:

  • "See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil." Ephesians 5:16 NKJV
A more complete and contemporary rendering of the passage puts it this way:

  • "You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it. Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ. Wake up from your sleep, Climb out of your coffins; Christ will show you the light! So watch your step. Use your head. Make the most of every chance you get. These are desperate times! Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants." Ephesians 5:8-17 MSG
Just in light of the Top Ten Scriptures referenced so far, clearly our lifestyles fail the time redemption test. In the modern world, TV, social media and various other amusements alone consume as much as 70,000 hours in average lifetime. Much filled with "evil" propaganda this verse expressly forbids. Consider the following:

  • Amusement: Literally means "not to think."
  • Waisted Time: The average family routinely spends 100's of hours a month watching TV and less than 10 diligently seeking God.
  • Immorality: The proliferation of what was once considered soft porn infects everything from cartoons and prime time advertisement to thousands of TV episodes and movies.
  • Porn: Tens of thousands of scenes depicting acts of immorality and/or hard porn, not to mention entire TV episodes and series, movies and music videos dedicated to such programming. CA is one of only two states to recognize the “adult film industry” as legitimate business. Online content alone generates $3 billion per year.
  • Violence: Tens of thousands of scenes not to mention entire TV episodes and series, movies and music videos are dedicated to such programming.
  • HorrorTens of thousands of scenes not to mention entire TV episodes and series, movies and videos are dedicated to horror programming.
  • Occult: Thousands of scenes not to mention entire TV episodes and series, movies and music videos are dedicated to such programming.
Now consider the ramification of a family of four having invested their combined 200,000 hours plus in true Kingdom service! Such resource waisted and worse, unimaginable in even Charles Dickens' day, would surely have been ruled anathema to New Testament authors.

Yet rather than individually and corporately repent our worldliness, our messages and worship songs, Scripture's we love to quote and sporadic prayers we pray are filled with false confidence and assurance of our station in life and before Christ. A modern
Church of Laodicea and then some. Hence our next Top Ten Scripture.


Scripture 8: Church of Laodicea

The parting words of Jesus, as recorded in the Bible's final Book of Revelation offer amazing and troubling insight into how Christ views His church. As Scripture warns, "For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable." Many believe this passage to be describing the Bible, the written Word of GodHow much more so does such a description depict the ascended and glorified Christ, the Word of God incarnate!

John records Christ smoldering judgments against Church of Laodicea in this way:

  • Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says: “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless. “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see. The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God! Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you. Conquerors will sit alongside me at the head table, just as I, having conquered, took the place of honor at the side of my Father. That’s my gift to the conquerors! Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches.” Revelation 3:14-22 MSG
Why such a stinging rebuke by Jesus agains His own church? Was Christ railing against their attitude regarding finances, social position, spiritual status or all the above? Why, given that impoverishment was a hallmark of 1st century believers is this seventh and final church so assured of its wealth and self sufficiency?

  • Might this passage be a warning echoing down through the millennia regarding the spiritual dangers of riches, dangers Jesus repeatedly emphasizes in His conversation with the Rich Young Ruler and Rich Man and Lazarus?
  • Further, might these verses be prophetic in the sense of recognizing that the last church age would take for granted and over indulge in unprecedented levels of wealth and ease afforded by God through the rise of technology?
Most versions render the final verses on Laodicea along these lines:

  • To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. Whoever has ears, let them hear what the Spirit says to the churches.” Revelation 3:21-22 NIV
Why would Jesus offer the worst of the seven churches the greatest reward ? Other of the seven churches face serious outside opposition, from the seat of Satan to persecution and even martyrdom! Laodicea biggest problem seems self deception, yet those victorious merit being ceremonially seated on the very throne of heaven? Two answers to this puzzle present themselves:

  • Self deception is far more difficult to overcome than one might think.
  • This last of the seven churches is a type of the final church age, thus Laodiceans will have to pass the final exam by surviving the Great Tribulation periodNote: This is yet another reason for Churchianity to immediately come to it’s senses, plunging itself honestly and accurately into every form of Christian discipline and sacrament. Particularly given the entirety of Scripture, including such notables as Jesus, Paul and John, clearly teach the Rapture takes place Mid-Tribulation after the Antichrist and Mark of the Beast are revealed.
Clearly Jesus is far from blind to imperfections among His Church. Much less a nearly endless list of often egregious sin willfully committed by modern Christians. All the more so when by comparison, Churchianity may be a thousand times more culpable. Surely given the canonization of Scripture and two millennia of church history, we have at least ten times the spiritual insight. With the rise of modern technology, we’ve been given at least ten times the wealth of riches and understanding. And sadly, with the inversion of morality and all its trappings, we’ve ten times the sin. Therefore the relevancy of Paul's directive to honestly and repeatedly Test Yourself to see if you are in the faith, the next entree in Scripture's Top Ten list.


Scripture 9: Test Yourselves

Having replaced the free conditional gift of salvation with unconditional love and/or acceptance has created endless doctrinal misunderstandings while promoting lifestyles of apathy and worldliness, entitlement and sin. Following in Laodicea's footsteps of assuming salvation and submitting presumption for faith has produced a kind of Christian agnostic. Hundreds of millions who welcome Christ as Savior while rejecting the sovereignty of His Lordship over the totality of our lives.

A self evident circumstance clearly revealed in afore mentioned
 hundreds of sects and denominations offering various Christs and versions of gospel. As well as lowering Scriptural standards has resulted in hundreds of millions of modern Christians who are apathetic at best. Serious Bible study is evaporating, leaving the average Christian unable to quote ten verses in a row, much less interpret them accurately. Regular and lengthy prayer is passé. Modern Church attenders stop and pray only a few minutes a day, with perhaps one in a hundred or less attending a serious weekly prayer meeting. The security of seeking and serving God has been replaced by risky worldliness, and if not too inconvenient, a weekly intermission for church. Sound study of God's Word's been exchanged for sentimentality. Worship for choruses.  Godly fear for feeling good.

Little wonder Scripture cautions:

  • "Test yourselves to make sure you are solid in the faith. Don’t drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it."  2 Corinthians 13:5-6 MSG
  • "But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged." 1 Corinthians 11:31 AMP
  • "Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us." Romans 12:3 NLT
And last but not least, as already referenced::

  • "Knowing the correct password—saying 'Master, Master,' for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.'" Matthew 7:21-23 MSG
Testing ourselves covers far more territory than merely salvation. Regretablly, spiritual insensitivity and powerlessness are cancers fully metabolized throughout modern Churchianity. The need's never been greater to fervently pray for the miracle working power of God to be restored to the Church. Neither the ministry of Christ nor His apostles would have succeeded without God continually confirming His Word with signs and wonders. Early Christianity was so marked by the miraculous that the record of that time period is called the Book of Acts.

Sadly, the genuine gifts of the Spirit, particularly the "children's bread" of healing and deliverance, are so infrequent today that given the record of modern Christianity we'd be lucky to have our description entitled the Book of Words. And generally not even the right words.

The Bible repeatedly
emphasizes do's and don't designed to keep honest and Prophetic Christians from grieving or even profaning the Holy Spirit. Many passages warn that our doctrine and/or behavior can limit or even curtail God's presence and power in our midst. Such is the case with the last and likely most contentious of Scripture's Top Ten, the apostle Paul's historic directive, "I Do Not Allow Women To Teach."


Scripture 10: I Do Not Allow Women To Teach

By way of introduction it should be noted that while the Bible was written within the context of ancient patriarchal societies, it was ahead of its time. A fact demonstrated by Scripture’s handling of gender equality vs responsibility through it’s high regard as to the value of women while declaring the foolishness of adopting Dr. Dolittle pushmi pullyu (two headed) style leadership roles.

From the moment of humanity’s original sin in the Garden of Eden, like paradise the harmony between the sexes was lost. For millennia the differentiation between value and role has been blurred (often with Devilish prodding and consequences) frequently to the point of inexpressible animosity and loss.

Before getting into the New Testament’s handling of what may be the most controversial and therefore undiscussed subject of our generation (outside or even inside 
today’s Christianity), let’s set the stage by examining the difference regarding the role and value between God the Father and Son:

  • "You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act." John 14:9-10 MSG
  • "You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I." John 14:28 NIV
  • "I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me." John 5:30 AMP
  • "In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself  by becoming obedient to death— even death on a cross! Therefore God exalted him to the highest place  and gave him the name that is above every name, that at the name of Jesus every knee should bow,   in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:5-11 NIV
Such Scriptures explain that for sake of redemption, as part of the incomparable cost of atonementChrist the Son of God sets aside the privilege status of Divinity to assume a submissive leadership role. Why? Foremost, as an example for us. Moreover, it would seem impossible for there to be multi-headed rulership. Certainly not for mankind if not Omnity. Furthermore, Christ's submissive role in no way did, nor by definition every could, diminish the value of Divinity retained by God the Son as the second Person of the Trinity. Even though a case could be made that this leadership arrangement is eternal:

  • "For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life]." 1 Corinthians 15:27-28 AMP
A similar subordination is found in the Bible’s handling of Christ’s relationship to His Church, some passages mirroring the role of husbands and wives:

  • "Wives, be subject to your own husbands, as [a service] to the Lord. For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house]." Ephesians 5:22-24 AMP
The above is just one of many passages emphasizing there can be only one leader in any given relationship. Paul reinforces the value of the church to Christ by addressing the value of wives to husbands:

  • "Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her, so that He might sanctify the church, having cleansed her by the washing of water with the word [of God], so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless. Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself." Ephesians 5:25-28 AMP
Such verses have often been quoted (though less so these days) as well and good. Few worry themselves over what’s become poetic allegory. Yet other passages more directly conveying the role of women in general and wives in particular have been all but ostracized from modern Christianity:

  • "In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives, when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God]." 1 Peter 3:1-2 AMP
  • "For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers." 1 Peter 3:5-7 NIV
Peter as the chief and married apostle, speaking from both inspiration and experience, explains the kind of reciprocity that is needed within the marriage relationship. Husbands are to be considerate, treating their weaker partners with the respect due fellow heirs of the grace of God. Wives are to obey their husbands as did Sarah, to the point of calling him “lord.” Strongs Greek Concordance renders the word translated “obey” this way:

  • Obey: ὑπακούω. Cognate: 5219 hypakoúō (from 5259 /hypó, "under" and 191 /akoúō, "hear") – properly, to obey what is heard (literally, "under hearing"). See 5218 (hypakoē). 5219 /hypakoúō ("obey") is acting under the authority of the one speaking, i.e. really listening to the one giving the charge (order). 5219 /hypakoúō ("to hearken, obey") suggests attentively listening, i.e. fully compliant (responsive).
Paul uses the exact same Greek word “obey” in reference to children honoring their parents:

  • Children, obey your parents in the Lord [that is, accept their guidance and discipline as His representatives], for this is right [for obedience teaches wisdom and self-discipline]. Honor [esteem, value as precious] your father and your mother [and be respectful to them]—this is the first commandment with a promise— so that it may be well with you, and that you may have a long life on the earth. Fathers, do not provoke your children to anger [do not exasperate them to the point of resentment with demands that are trivial or unreasonable or humiliating or abusive; nor by showing favoritism or indifference to any of them], but bring them up [tenderly, with lovingkindness] in the discipline and instruction of the Lord.” Ephesians 6:1-4 AMP
Here again there is a reciprocal command to Fathers (parents) to make the most of rather than abuse their authority.

To an important degree Paul extends the role/leadership relationship beyond wives to women in general, particularly those within the church. Scripture assures that its gender instructions are not antiquated cultural restrictions but rather necessary guidelines for walking in step with the Holy Spirit. One reason for the distinction between man and woman harkens back to the fall. The New Testament also explains that the appropriateness of men and women’s behaviors are implicitly apparent. From the beauty of physical appearance to Christ’s chain of authority. For God's glory’s sake to that of angels:

  • "But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God." 1 Corinthians 11:3 NIV
  • "But a man should not wear anything on his head when worshiping, for his hat is a sign of subjection to men. God’s glory is man made in his image, and man’s glory is the woman. The first man didn’t come from woman, but the first woman came out of man. And Adam, the first man, was not made for Eve’s benefit, but Eve was made for Adam. So a woman should wear a covering on her head as a sign that she is under man’s authority, a fact for all the angels to notice and rejoice in… But if anyone wants to argue about this, all I can say is that we never teach anything else than this—that a woman should wear a covering when prophesying or praying publicly in the church, and all the churches feel the same way about it." 1 Corinthians 11:7-10,16 TLB
  • "As [is the practice] in all the churches of the saints (God’s people), the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church. Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]? If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God]." 1 Corinthians 14:33-38 AMP
  • “Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind]. Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. A woman must quietly receive instruction with all submissiveness. I do not allow a woman to teach or exercise authority over a man, but to remain quiet [in the congregation]. For Adam was formed first [by God from the earth], then Eve; and it was not Adam who was deceived, but the woman who was led astray and fell into sin. But women will be preserved (saved) through [the pain and dangers of] the bearing of children if they continue in faith and love and holiness with self-control and discretion." 1 Timothy 2:8-15 AMP
  • "But as for you, teach the things which are in agreement with sound doctrine [which produces men and women of good character whose lifestyle identifies them as true Christians]. Older men are to be temperate, dignified, sensible, sound in faith, in love, in steadfastness [Christlike in character]. Older women similarly are to be reverent in their behavior, not malicious gossips nor addicted to much wine, teaching what is right and good, so that they may encourage the young women to tenderly love their husbands and their children, to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored." Titus 2:1-5 AMP
Such New Testament teachings raise a multitude of objections, the quantity and quality of which have all but muzzled any honest rendering of the above passages. Even in light of the Holy Spirit’s warning through the Paul, the great apostle of grace, that those ignoring this issue would themselves be ignored by God (which would explain a lot).

A. Is this simply a cultural concern or bias? Not according to Scripture which repeatedly reinforces that the same rule applies to all the churches and for the same reasons, none of which are cultural. In fact, from the first church council in Jerusalem as recorded in the Book of Acts, almost nothing from the Jewish culture was brought forward into the predominately Gentile church. As for bias, as previously explained differing roles apply to the Trinity, Christ and His church as well as human relationships.

B. Why should wives, much less all women, be subordinate to men? Scripture forwards both spiritual and practical reasons. These include Adam being created first with Eve as his helpmate. Eve’s deception initiating the fall of mankind. Women being both the fairer and weaker gender. Man being the glory of God. Woman being the glory of man.

C. Why should Eve’s sin extend to her entire gender? The question of nature vs. nurture is a hot topic both scientifically and socially. Regardless of the unfortunate adoption of situational ethics and the redefining of morality, Truth is not the average of social opinion. While there are glaring exceptions to the rule, Scripture maintains there is a fundamental deceptability among women. We are told that while Eve was deceived by Satan, Adam was not, rather choosing his wife over God’s word. Perhaps an all too common malady today?

D. Why should women remain silent in the church? For reasons already given and for order within the church, the Bible asserts the leadership role of women to be subordinate to that of men. In a world as needy as ours, with temptation and deceptionworldliness and sin growing ever more ubiquitous, there are a myriad of other ways women can and should be of immense and invaluable service.

E. What role(s) do women have in Biblical Christianity? On our watch, since the sexual revolution of the 60’s morality has literally been inverted. This includes a nearly universal lack of the kind of modesty of which the New Testament demands. Furthermore, no one is teaching the kind of marital submission Peter and Paul insist is a necessary requirement of Biblical Christianity. In fact, the proliferation of the so called women’s liberation movement has produced an escalation of fornication and abortion, cohabitation and divorce among the most blessed yet morally disobedient children in human history. Tens of millions of them our own with nary a regularly schedule Praying Parents meeting to be found. Consider just the spiritual ramifications of over a billion clinical abortions (10 times the planet’s entire population in Christ’s day) on not only society but the church, particularly in regards to salvation and prayerworship and communion. Not to mention the universal ignorance and participation in contraceptive abortifacients by Christian mothers, daughters, granddaughters… All this while 99.9% of church attending women (and men) could hardly be described as being authentically pro-lifeThese are the very areas in which the New Testament requires women to take the leadership role. To continue not to seriously respond to such an endless list of spiritual and social needs within every community and throughout the world may be tantamount to betraying both the female gender and call of Christ.

F. How should wives of imperfect men respond? Peter explains that wives of disobedient husbands are to win over their spouses “without a word” by their godly and unwavering submission and respect for the marriage partnership. How much more of this kind of honor is due, yet so often withheld, from truly Christian husbands?

G. How should wives (or husbands) in abusive relationships respond? Paul explains that one of the overarching principals for insisting on leadership roles within the church and marital union is God’s call to peace for individuals and families. This being the case, Scripture does not require believers to remain in relationships were a spouse no longer wishes to participate equitably.

  • But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to peace.” 1 Corinthians 1:15 AMP




Top 10 Doctrinal Errors

Quantum Christianity has been prayerfully designed as a bridge between the sacred and secular, faith and doubt, 1st century Biblical Christianity and 21st century modern Churchianity. The questions and ideas presented are carefully mapped to reroute around roadblocks and congestion snarling the faith commutes of billions.

The Bible’s sheer volume and density alone produces plenty of spiritual traffic jams. Insomuch that even simplifying Scripture’s most emphasized tenants is a formidable task. One that requires more than just a simple read. To this end, QC has uncovered and explained many of today’s most relevant yet universally misunderstood opinions and corresponding Biblical passages. While offering more accurate interpretations. The goal is to provide a much needed firm and fair, factual and friendly mediator between the challenges of the Bible and the most blessed, albeit spiritually challenged generation in human history. Such lofty goals require “speaking the truth in love” while doing justice to all.

From a theological standpoint, a quantum Christian Biblical commentary is helpful, both for fully grasping foundational principles, as well as developing the spiritual discernment necessary to wade through the differing doctrines of hundreds of denominations offering various Christs and versions of Biblical truth.

The famous author F. Scott Fitzgerald noted, “The test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function.” Quantum Christianity is offered as a tool to recognize detrimental secular and sacred paradox. With a realistic hope of reconciling the seeming unreconcilable.

Three quick examples of theological quantum duality should suffice:

1. The Trinity: Does Scripture teach God is three or one? Both. Not 50% three and 50% one, but 100% each without diminishment of the others. Simultaneously and forever.

2. Divinity of Christ: Does Scripture teach that Christ was/is God or man? Both. Not 50% God and 50% man, but 100% each without diminishment of the other. Simultaneously and forever.

3. Salvation: Does Scripture teach Christians are saved by faith or works? Both. According to a myriad of Bible verses salvation is both an event and process. Based on the free and conditional gift of God.

Quantum Christianity is designed as a thoughtful conversation starter to address a variety of growing concerns among the churched and unchurched alike. For modern believers the best starting off point is the often overlooked context of the Bible itself. Scripture offers astonishing insight into the spiritual. With some careful Biblical forensics and Scriptural archeology we can piece together fantastic events from before the creation of our universe.

The same techniques reveal a variety of understandable, albeit costly doctrinal errors plaguing modern Christianity. Understandable, given the Protestant Bible is comprised of over 780,000 words, contained within more than 31,000 verses, collected into 66 Books. Costly, given Paul's warning, "It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread." While the New Testament is written in such a way to leave "wiggle room" for doctrinal nonessentials, clearly we've far exceeded our quota.

QC’s goal is to minimize unnecessary division by answering the following questions:

How important is doctrinal orthodoxy, correctly interpreting Biblical meaning and emphasis? Scripture places a premium on our growing in an accurate understanding of God as revealed in the Bible. Hundreds, if not thousands, of verses explicitly and implicitly underscore the directive that we diligently seek and serve our Creator.

What means are best employed to honestly evaluate a given set of beliefs against the teaching of Scripture? The old criticism is true that one can argue just about any point of view by selectively picking from among the Bibles over 31,000 verses. Even so, the honest reader and researcher will find Scripture’s major tenants easily understood by persons without advanced degrees or resorting to the study of ancient languages. While insightful commentaries and sermons are useful and readily available in the Google age, the Bible itself is it’s own best tutor.

Given the potentially wide scope of topics covered by Bible passages, are certain tenants more important than others? If so, which? While all the time tested rules for Biblical interpretation are helpful, QC has created the Rule of Emphasis as a simple tool to help discover which teaching(s) upon which the Bible itself places added emphases.

Are such critiques encouraged or even required by Scripture? A number of passages reinforce the need for learning to rightly interpret the Bible as well as growing in the ability to correctly evaluate the quality of teaching and behavior inside and outside of the established church. The same Jesus who warned about misjudging to the point of condemnation also warned against failing to discern truth, a directive repeatedly reinforced by Paul and all New Testament authors.

Is this line of questioning by nature unnecessarily divisive? Like most truth, spiritual truth is not a matter of consensus. Though by nature hidden, God’s word is designed to reveal it. While narrow, the road to heaven is not meant to be a solitary one as repeated reinforced by Scripture exemplified in the Lord’s Prayer’s use of the plural phrase “our Father.” When studied and shared in love, unity in essentials (see Rule of Emphasis) still allows for great diversity and inclusivity regarding less vital points.

What practical benefits might be hoped for from this kind of reasoning? The principal goal of Christianity is reconciliation. Reconciling God to man and man to God as well as mankind to itself individually and corporately. While no easy task, any progress in these areas is well worth the effort.

Is spiritual truth primarily subjective? Given the manner and nature of human existence, spiritual truth while itself objective is primarily subjectively discerned. Even the objective teaching of Scripture must be subjectively interpreted and applied. Still, as previously mentioned, while there may be “many Christs” there can only be “one True” thus it greatly behooves us to do our due diligence in formulating and living out a Christian world view as close to that of the Bible’s as possible.

Is spiritual truth primarily personal? Verses such as “the kingdom of God is within you” highlight the fact that many aspects of Christianity are designed to be personal, often on the deepest of levels. Others, as in the case of discipleship, find there fullest expression among the fellowship of believers. Others still, such as that pertaining to evangelism, are intended for public discourse and debate. Finally, as in the case of the prophetic, spiritual truth is meant to reprove conduct and should all else fail warn of impending judgment on a large scale.

Is genuine spiritual growth a journey or destination? Both, yet more the former than latter. Wile many can pin point an event that seemed to kickstart the process of religious enlightenment, others less so. In either case spiritual life, like it’s physical counterpart, is a journey often filled with important waypoints.

To what degree, if any, are we responsible for the spiritual wellbeing of others? From beginning to end, Christianity is an open enrollment expression of the eternal God embracing mortal man. The costly incarnation and ministry, crucifixion followed by Christ’s resurrection and ascension, intercession and imminent return is not only Divinity “seeking and saving that which was lost” but a model for those who would follow as Christ-ians.

Sadly most modern believers would rather simply embrace the concept of “peace, peace” even “when there is no peace” than diligent discern the difference between the story we tell ourselves and the hard truth of Scripture. This long standing tradition among the people of God is warned against by such notables as Ezekiel and Jeremiah:

  • "Because they lead my people astray, saying, "Peace," when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash…" Ezekiel 13:10 NIV
  • "Everyone’s after the dishonest dollar, little people and big people alike. Prophets and priests and everyone in between twist words and doctor truth. My people are broken—shattered!—and they put on Band-Aids, Saying, ‘It’s not so bad. You’ll be just fine.’ But things are not ‘just fine’! Do you suppose they are embarrassed over this outrage? No, they have no shame. They don’t even know how to blush. There’s no hope for them. They’ve hit bottom and there’s no getting up. As far as I’m concerned,  they’re finished. God has spoken." Jeremiah 6:13-15 MSG
In the case of “good old church goin’ folk” the reason for the disconnect from both Scripture and reality is an often well meant yet foundational mistake regarding to whom, how and why the “exceedingly great and precious promises of God” belong. By and large believers today are taught to view Biblical warnings and conditions through the rose colored lens of presuposing they possess the promises of God. Unfortunately, as is too often the case, Scripture teaches the exact opposite. The promises of God are received and kept not by presumption but by heeding the Bible’s warnings and conditions.

The current permissive mindset is the result of
Churchianity being caught in the dangerous riptide of the original sin of entitlement popularized by various forms of Me-ism. Billions have and continue to reason, “surely modern Christians enjoy favor and forgiveness through the love and mercy of God, not to mention the costly atonement of Christ.” While having a ring of truth, such a vast over simplification of Scripture omits the clear and concise instruction of at least half the Old and New Testaments, including such unpopular topics as conditional salvation and additions to faith, presumption and the fear of God to name just a few.


Doctrinal Error 1: Biblical Interpretation

Theologians and Biblical scholars disagree on every fundamental tenant of Scripture. To say nothing of more subtle topics. If God is as represented in the original language and intent of the Bible, such divisiveness means something is greatly amiss. While there are at least seven rules for Biblical interpretation that universally recognized, even these time tested tools are clearly not getting the job done.

Nevertheless, Scripture testifies of its effectiveness at communicating eternal truth. At least to those willing to honestly and diligently seek understanding to the point of obedience:

  • "Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." John 8:31-32 MSG
  • "Every man who loves truth recognizes my voice." John 18:37 PHILLIPS
  • "There’s nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God’s way. Through the Word we are put together and shaped up for the tasks God has for us." 2 Timothy 3:15-17 MSG
  • "God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God’s Word. We can’t get away from it—no matter what." Hebrews 4:12-13 MSG
What might prove helpful is an additional aid in bringing past rules of Biblical interpretation together while revealing and filling loop holes. A kind of super principal, clear enough for laymen use while robust enough for academia. Along these lines, Quantum Christianity has introduced the Rules of Emphasis and Inference.

As with all literature, a sincere desire to comprehend the Author's intent is a necessary ingredient to understanding Scripture. With a good faith effort, simply employing the Rule of Emphasis when reading the Bible yields easily understood meta messages. The Rule of Emphasis uses the following criteria to determine the importance the Bible places on a subject or topic, directive or warning, promise or condition:

Authority of Author: Scripture itself claims to be authored by the direction of God: "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work." Seen in this light every verse comes fro the highest Authority. Even so, in certain instances extra consideration may be given to the New over the Old Testament. The teachings of Christ would seem to merit the highest consideration

Vitality of concept: What importance does the plain meaning of the passage's language communicate? To what degree does the author use adjectives and adverbs to accentuate the topic?

Development of thought: How many verses are used to develop the thought? Is it continued throughout most of or the entire chapter.

Repetition of idea: To subsequent chapters continue the same or a complementary train of thought? Does the author reinforce the concept in additional Bible books? How many of the Bible's 66 books and 40 different authors develop the same or similar themes?

Detail of instruction: How much time and trouble does the author invest in detailing the concept? The more precise and compelling the instruction the more higher emphasis is being communicated.

Indirect references: Beyond the direct language, does the author support the theme with indirect references. These might include citing other passages as well as the use of metaphor and typology.

Stated benefits: What are the clearly stated benefits of understanding and complying with directive or meeting conditions associated with promise?

Explicit or implicit warnings: What level of disappointment or danger is the author warning of? What risks are involved in failing to heed the warning? How easily reversed are the negative consequences being discussed? Are the outcomes described temporal or eternal?

It's easy to see how clarifying the above points assists in clarifying the plain meaning of Scripture.

BibleTopics.com explains the Rule of Inference this way:

  • Inference is a fact reasonably implied from another fact. It is a logical consequence. It derives a conclusion from a given fact or premise. It is the deduction of one proposition from another proposition. Such inferential facts or propositions are sufficiently binding when their truth is established by competent and satisfactory evidence. Competent evidence means such evidence as the nature of the thing to be proved admits. Satisfactory evidence means that amount of proof which would ordinarily satisfy an unprejudiced mind beyond a reasonable doubt. Jesus used this rule when he proved the resurrection of the dead to the unbelieving Sadducees in Matt. 22:23-33.
So far so good. However, it’s been noted “A little salt is better than none but too much spoils the food.” Particularly when the salt has lost it's flavor through the ubiquitous influences of temptation and deception, worldliness and sin. All threats now rampant within First World society and tragically modern Christianity.

Consider the following definition for conjecture, a necessary component of inference:

  • Conjecture is an opinion or conclusion formed on the basis of incomplete information. an unproven mathematical or scientific theorem: the Goldbach conjecture. In textual criticism the suggestion or reconstruction of a reading of a text not present in the original source.
While conjecture is part of the process of inference, by definition the latter is more robust:

  • “An inference is an idea or conclusion that's drawn from evidence and reasoning. An inference is an educated guess. We learn about some things by experiencing them first-hand, but we gain other knowledge by inference — the process of inferring things based on what is already known. When you make an inference, you're reading between the lines or just looking carefully at the facts and coming to conclusions.
Take an unfortunate example. Conscientious Christians are often involved in ministry of one type or another. As a general rule, they also tend to be at least passingly familiar, if not well acquainted with, Scripture. It's easy to see how such service to God and others would infer pleasing the Lord. Few and far between are those willing and able to imagine they and those with whom they fellowship or even minster, might have overlooked something(s) significant. Now consider clinical abortion, not to mention its far more nefarious contraceptive form. Much less the effect of either or both on the church. Fallout with heavy implication in regards to jeopardizing, if not aborting, our prayers and worship, communion and even salvation.

Resistance to contemplating error, particularly gross doctrinal mistakes, goes double for leadership. Suggesting that after years or decades, if not entire lifetimes of study and service, members of the clergy or even lay leadership might have missed the forest for the trees seems absurd. Then again, with differing doctrines of
hundreds of denominations offering various Christs and versions of Biblical truth, such arguments wear a little thin.

Of course, the leading cause of poor doctrine is a pandemic of
honest and serious Bible study within modern Christianity. Laity look to clergy for guidance. Clergy, all over the board in regards to Scriptural truth, have a conflict of interest in insuring their congregations are Biblically astute. When combined with unprecedented levels of temptation and deception, apathy and worldliness, it's little wonder the average church attender is all but Biblically illiterate and prayerless.


Doctrinal Error 2: Cheep Grace

Cheep, or Greasy Grace, is convenient for a variety of reasons. Particularly for modern Laodiceans like us. Decades ago, when Churchianity was far more sanctified and serious than today, Dietrich Bonhoeffer wrote the following in his famous book, The Cost of Discipleship:

  • "Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate."
  • "Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him."
  • "Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God."
The transformative effect of genuine grace is best seen in the life of Paul, the defacto “Apostle of Grace” whom by the testimony of the Holy Spirit writes of himself:

  • I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus.” 1 Timothy 12:14 AMP
  • This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who would believe in Him for eternal life. Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.” 1 Timothy 12:15-17 AMP
  • and that He appeared to Cephas (Peter), then to the Twelve. After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death]. Then He was seen by James, then by all the apostles, and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also. For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God. But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.” 1 Corinthians 15:5-10 AMP
The metamorphosis and miracles among Christ’s apostles and first century believers are evidence to the extreme nature of authentic Biblical repentance and righteousness. Sourced from the same Holy Spirit, far from gullible, God’s grace like His word is sharper than any two-edged sword:

  • For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.” Hebrews 4:12 AMP
The historic transformation of Saul to Paul reveals this second edge of the grace of God. Oblivious to the gospel of Christ, even in the face of the miraculous martyrdom of Stephen, it would take Saul being literally knocked off his high horse and blinded by the radiance of Christ before he was willing and able to comprehend the depth of his betrayal of God whom he loved and the Messiah he was awaiting. In Paul’s case, grace was an almost inconceivable transfiguring force turning the chief of sinners and persecutor of the Church into the most notable and persecuted of apostles!


Doctrinal Error 3: Christ's Nature

Mankind has long questioned the elusiveness of God. Hoping to understand this dynamic requires an honest and thorough handling of both sides of the controversy.

Throughout history, tens of billions have felt somewhat, if not completely distanced from their Creator. This sense of alienation is compounded by frustration with Omnity’s apparent silence. Taken together, these and other issues powerfully influence our perception of the goodness, and even existence, of God.

The Old, and particularly New Testament, tell a different tale. The big reveal begins by offering first the genesis of creation, followed by insight into the very history of Heaven. Including its tumultuous effects on our own. It continues by highlighting God’s response, and our often unfortunate reaction.

Inconceivably, God the Son literally enters into the human equation. Doing so at such cost and injury as to decisively settle the issue. While no tongue can tell redemption's story in its fullness, we should go on trying. One of the most touching aspects of Jesus purchasing salvation for mankind is the unfathomable personal cost to Christ. From His incarnation and ministry to His passion and crucifixion, resurrection and ascension, the tale is unequaled in all His-story.

It's impossible to fully comprehend the Atonement this side of eternity. Perhaps even then only Omnity will be able to grasp its complete significance. Up to and including the great cost to God, and incredible benefits to humanity. Even so, we know it was the incarnation that made redemption possible. Being God, Christ emptied Himself of Divine prerogative to become man. In an unfathomable act of sacrifice, God the Son laid aside Omnipotence, entrusting Himself to God the Father and Holy Spirit. Humbling Himself, Omnipresence became a single sperm to be inserted into the womb of a teenager from Nazareth. Omniscience was exchanged for what in comparison must have seemed a blank slate.

From a manger for a cradle to Calvary's grave, the love and mercy of the gospel narrative is unparalleled. It’s pleasant to imagine Jesus as meek and mild for a variety of reasons. Yet, there is far more to the story. While the gentle words of Christ the suffering Servant are far more pleasurable and congruent with modern Christianity’s expectations and permissive doctrines and lifestyle than the excessive demands of the Messiah, much less pondering Jesus judging His church or His coming bloody conquest as the Conquering King.

The sayings of Jesus play havoc with such presumptions as unconditional love and assumed salvation as well as eternal security. Before His severe judgments of His church as recorded in Revelation, Jesus often told fearful stories and parables. In regards to heaven and hell, some of the harshest include the Sheep and Goats, Rich Man and Lazarus, Rich Young Ruler and worst of all the Ten Virgins. The following passages represent just some of Christ’s clearer warning that, considering their emphasis and Source, would seem to merit our most careful consideration:

  • Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage." Matthew 5:13 MSG
  • "You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell." Matthew 5:21-22 NLT
  • "You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart." Matthew 5:27-28 NIV
  • "If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell." Matthew 5:29-30 NIV
  • "It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery." Matthew 5:31-32 NIV
  • "But if you refuse to forgive others, your Father will not forgive your sins." Matthew 6:15 NLB
  • "Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it." Matthew 7:13-14 AMP
  • "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." Matthew 10:28 NIV
  • "Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven." Matthew 10:32-33 NIV
  • "But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned." Matthew 12:36-37 NKJV
  • "Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are." Matthew 23:15 NIV
  • "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel." Matthew 23:23-24 NIV
  • "You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds." Matthew 23:27-28 MSG
  • "You snakes! You brood of vipers! How will you escape being condemned to hell?" Matthew 23:33 NIV
  • "Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time? Blessed is that [faithful] servant when his master returns and finds him doing so. I assure you and most solemnly say to you that he will put him in charge of all his possessions. But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’ and begins to beat his fellow servants and to eat and drink with drunkards; the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]." Matthew 24:45-51 AMP
  • "But woe to (alas for) you who are rich ([abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!" Luke 6:24-25 AMP
  • "Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also." Luke 12:32-34 NIV
  • "Do you think I came to bring peace on earth? No, I tell you, but division." Luke 12:51 NIV
  • "Then he said to the crowds, “When you see a cloud rising in the west, you say at once that it is going to rain, and so it does. And when you feel the south wind blowing, you say that it is going to be hot, and so it is. You frauds! You know how to interpret the look of the earth and the sky. Why can’t you interpret the meaning of the times in which you live?" Luke 12:54-56 PHILLIPS
  • "Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple." Luke 14:25-27 NIV
  • "Some Pharisees overheard him and said, “Does that mean you’re calling us blind?” Jesus said, “If you were really blind, you would be blameless, but since you claim to see everything so well, you’re accountable for every fault and failure." John 9:40-41 MSG
  • "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned." John 15:5-6 NIV
Harsh words indeed. As are many in regards to Jesus judging His Church in the Book of Revelation:

  • "I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out. But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!" Revelation 2:2-5 MSG
  • "But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing? Enough! Don’t give in to them; I’ll be with you soon. I’m fed up and about to cut them to pieces with my sword-sharp words." Revelation 2:14-16 MSG
  • "But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you." Revelation 2:20-23 MSG
  • "Write this to Sardis, to the Angel of the church. The One holding the Seven Spirits of God in one hand, a firm grip on the Seven Stars with the other, speaks: I see right through your work. You have a reputation for vigor and zest, but you’re dead, stone-dead." Revelation 3:1 MSG
  • "Write to Laodicea, to the Angel of the church. God’s Yes, the Faithful and Accurate Witness, the First of God’s creation, says: “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless." Revelation 3:14-17 MSG
Such passages and more reveal the quantum nature of Christ. As well as that of the entire Trinity. Yet our generation frequently finds Christ's metamorphosis (Grk Kenosis) insufficient on a practical level, seeking to anthropomorphically reduce the whole of the Almighty Godhead. Yahweh, transformed into our kindly paternal figure (Santa Clause), Yeshuah, our personal savior (Best Buddy), and the Ruach Elohim, our maternal comforter (Sugar Daddy).

Consider the recently developed endearing yet presumptuous phrase identifying Christ as “Personal Savior.” A vastly inappropriate title failing to appear a single time throughout Scripture. What does appear are scores of majestic names and titles, all denoting the foolishness of modern Laodicea creation such demeaning terminology suggesting a vastly limited, if not no existent, familial relationship with eternity's King of Kings and Lord of Lords.

We would do well to pull down our fanciful finger paintings of Jesus' beatific smile and truly enter the transfigured presence of the resurrected Alpha and Omega, before whose glorious and frightful face John, the "disciple that Jesus loved, fell as dead:

  • "I turned and saw the voice. I saw a gold menorah with seven branches, And in the center, the Son of Man, in a robe and gold breastplate, hair a blizzard of white, Eyes pouring fire-blaze, both feet furnace-fired bronze, His voice a cataract, right hand holding the Seven Stars, His mouth a sharp-biting sword, his face a perigee sun. I saw this and fainted dead at his feet." Revelation 1:12-17 MSG


Doctrinal Error 4: The Holy Spirit

The Ruach Elohih, Hebrew: רוח אלוהים meaning the Breathe, Wind or Spirit of God is one of the many names and descriptions of the Holy Spirit. Growth in understanding and sensitivity to the The Third Person of the Trinity is not only essential to Biblical Christianity, but is the source from which it springs.

From the Incarnation to the words and works of Jesus, the Holy Spirit played a leading role. From the birth of the Church at
Pentecost, to the inspiration of Scripture, the Spirit of God's fruit and gifts, power and presence have been the cornerstone of Christendom. Even so, for a variety of reasons, no member of the Godhead has been more often misunderstood and marginalized.

By definition, the Trinity is the most complex and complicated entity and subject possible. It is also the single most defining doctrine of Biblical Christianity. Along those lines, the famous John Wesley once noted, "Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God."

While true that only God can fully understand God, a comparison of the three states of water provides a useful, albeit oversimplification of the
Godhead:



According to the Athanasian Creed, the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning. "The Father and the Son and the Holy Spirit" are not names for different parts of God, but one name for God because three persons exist in God as one entity. They cannot be separate from one another. Each person is understood as having the identical essence or nature, not merely similar natures.

A less technical, quick reference may prove helpful:


  • The Son: Begotten. As Christ experiences the incarnation, humility, ministry, passion, crucifixion, atonement, resurrection, ascension, intercession, second advent, millennial reign, creator of new heaven and earth. Judge and head of the Church.
The paramount glory of Christianity is found in the inconceivable gift of the Trinity. The Father so loved the world that He gave His Son, Immanuel God with us, to provide salvation through the incomparably costly atonement of Christ. Victoriously Christ is resurrected and ascends to heaven, filling His Church with the promised Spirit of the Father and Son that Omnity might not only be “with us” but "in us."

Thankfully, during the initial outpouring on the Day of Pentecost, it’s made clear that the Third Person of the Trinity and all His gifts of grace belong as much to the 21st century as to the 1st:

  • Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.” He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!” Acts 2:38-40 MSG
More promising still is the blessed hope of being filled with “all the fullness of God” as offered by the wonderful experiential and expansive language the middle of Paul’s greatest recorded prayer:

  • May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality], so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love, be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” Ephesians 3:16-19 AMP
Today walking in the Spirit denotes a variety of connotations. These include receiving and developing living faith among a generation ever more deeply steeped in doubt and presumption. Growing down into spiritual sensitivity and sanctification. Embracing radical repentance and discipleship:

  • “But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts]. For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do. But if you are guided and led by the Spirit, you are not subject to the Law.” Galatians 5:16-18 AMP
Another important theme of the New Testament is healing the sick. Christ constantly taught by show and tell. Using signs and wonders Jesus drew immense crowds and then taught them the word of God with authority. Furthermore, He commissioned His apostles, and more importantly those who would believe their message, to carry on the family business in the same way making healing and miracles as integral part of making converts and disciples:

  • "Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead. And then he told them, “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.” When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs." Mark 16:14-20
Some dismiss the above verses on grounds they may or may not have appeared in certain ancient manuscripts. Either way, they are certainly in keeping with the examples of both the Gospels and the Book of Acts. Others dismiss this version of the Great Commission on grounds that since the canonization of scripture we no longer need the miraculous. Happily, not only is this point of view nowhere to be found in scripture but was far from true even when the Word of God made flesh walked and ministered on Earth!

More strong evidence is supplied by none other than James, the brother of Jesus. After His resurrection, Jesus appeared to James and so deep was his conversion that according to the Book of Acts he became the head of the church of Jerusalem. During an critical early church dispute, Peter and Paul each had there say but it was James who rendered the final verdict. This seems strange at first glance seeing he had failed to be worthy of even being a disciple during Jesus' ministry. However, once the depth of James' conversion was clear, apparently the apostles understood that having lived a lifetime under the direct influence of Christ gave James perspective and training into the nature of Jesus even they didn't have.

  • Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails muchJames 5:13-16 NIV
Here is clear evidence that while there are sick among us and while there are elders of the church, if they are righteous, their effective and fervent prayer will heal the sick.  God would that this were the case! Sinners would overrun our facilities, once again be tearing the rooftops off of houses to lower their sick and dying loved ones into our services. Instead there is little or no difference when we pray for the sick, even among our own families and congregations. Perhaps this stems from and is responsible for the fact there is little or no difference between the lifestyles of believers and unbelievers. Note also that in these passages there is no mention of cessation of the power of Pentecost, though it would be a handy excuse for the inability to carry out this command.

Simply put, the inability to robustly and routinely miraculously heal the sick, within our own ranks, much less as an extremely powerful evangelical tool, means two things:

1. Dishonest DoctrineCessationist (half the Protestant church) are clearly accurate in regards to Churchianity's lack of genuine spiritual gifts. Yet they are equally adamant in their incorrect doctrines regarding miraculous signs and wonders having timed out with the apostles and/or the canonization of Scripture. A crucial error, to be developed more fully when discussing James 5. Tragically, an exemplary example of "throwing the baby out with the bathwater."

Charismatics (half the Protestant church) are by and large more accurate in their understanding of the Bible's constant reinforcement regarding the centrality of spiritual gifts. Yet current doctrine and practice grossly over-exaggerates our capabilities, glossing over a glaring lack of spiritual giftedness. A tendency also addressed in greater detail by coming comments on James 5. Regrettably, a classic case of "cooking the books."


2. PowerlessnessFor obvious and opposite reasons, the dishonest doctrine on both sides of the aisle not only justifies each side's errors, but results in pandemic powerlessness. A anemic condition all the more acute given such entrenched positioning all but guarantees the vast majority of both cessationists and charismatics failure to even recognizing and admit, much less with brokenness and confession repent, of our nearly universal and continual grieving of the Holy Spirit. In this and a myriad of other vital matters.

To illustrate the point, consider again the Cessation vs. Charismatic rift. If the previously discussed debacle is accurate, half the Protestant church is at odds, if not war, with the other. In his 
book and video series Strange Fire, John Mac Arthur of Grace To You fame basically excommunicated the Charismatic church. He does so exactly along the party lines described earlier, while ironically guilty himself as a hardline cessationist of insulting the Spirit of Grace he seeks to defend.

What is needed is 
quantum balance and equilibrium. In this case, as a decades old prayer partner once noted in regards to resolving the tension between accurately discerning Scripture and the centrality of the Holy Spirit, "Evangelism without prayer is Fruitless, Prayer without Evangelism is Faithless. Scripture without the Spirit is Lifeless, the Spirit without Scripture is Baseless." With this mind, let us more prayerfully study the Bible, which itself much be spiritually discerned:

  • "For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." Hebrews 4:12 NIV
  • "Spirit can be known only by spirit—God’s Spirit and our spirits in open communion. Spiritually alive, we have access to everything God’s Spirit is doing, and can’t be judged by unspiritual critics. Isaiah’s question, 'Is there anyone around who knows God’s Spirit, anyone who knows what he is doing?” has been answered: Christ knows, and we have Christ’s Spirit."' 1 Corinthians 2:15-16 MSG
The sheer number of New Testament Scriptures dealing with both the miracles and the message of the gospel so attest to the emphasis of both they strongly suggest these are two sides of the same "Kingdom" coin. Just as the authentic fruit and gifts of the Holy Spirit may be all but inseparable, so too the message of the gospel and demonstration of the power of the Spirit. An interplay visible in various ways and levels throughout the New Testament:

  • "Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” And He said to them, “I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.” Luke 10:17-20 NKJV
  • "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, except Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching were not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:1-5 KJV2000
  • "Now some are puffed up, as though I were not coming to you. But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. For the kingdom of God is not in word but in power. What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?” 1 Corinthians 4:18-21 NKJV
Truth be told, should all the gifts of the Spirit and particularly that of miraculous healing be fully restored, 21st century believers would hardly recognize themselves. The impact and cascading effect of the Kingdom of God colliding full force into modern life would be remarkable. Such spiritual synergy would have the potential to challenge and transform Churchianity in ways few have fully thought through.

Imagine for a moment having the power to routinely and miraculously heal the sick. Having witnessed
illness and disease, pain and even the specter of death conquered by the Spirit of life, would we or those so touched ever be the same? Tasting and participating with “the power of the age to come” would we continue to use our blessed hands as means to personal pleasure and gain or as vehicles of the power and presence of God? Would we risk such virtue and anointing by dabbling in besetting sins or doubtful habits ever again? Would such holy hands be lifted in praise and worship or continue to hang down in weakness and doubt?

And what of our eyes? Would we set our
affections on things of earth or eternity? Would we continue to avert our gaze or engage the encompassing need around us? Would we spend hundreds if not thousands of hours before the TV or pouring over the word of God? What of our minds? Would we value and seek the wisdom from below or above? Would we finally comprehend Scripture’s context and content or remain mired in faulty narratives and ambiguity? What ongoing and escalating answers to prayer would clear consciences produce?

What might fully
holy hearts accomplish? Imagine being filled with fullness rather than longing. Feasting on hope rather than sorrow, faith rather than fear, love rather than anger. How much sweeter the fruit of the Spirit than that of the flesh, glory than lust! How holy rather than idle our conversation. Blessing rather than cursing, instructing rather than deceiving, encouraging rather than devouring. With the arrival and arising of such faith, command might well replace complaint.

The short list above hardly does justice to the real time ramifications of heaven touching earth, and vice versa. Yet acquiring even just some of these blessings, for ourselves and others, would literally make an eternity of difference. What would such Divine gifts be worth? What degree of
diligence would be justified in their pursuit? Much? More? Everything?


Doctrinal Error 5: Sanctity Of Life

There are differing opinions on what it means to be truly be Pro-life. Sadly, the prevailing opinion is to be privately against abortion, whether such sympathies often or ever translate into appropriate action.

The big question is, in light of the Earth being spiritually drenched in the
innocent blood of more than a billion of Christ's "least brothers" how does Jesus judge His church’s response or lack thereof? If when explaining how to "inherit eternal life" Christ taught that simply being "anti-robbery" and "pro-safe travel" would fail to save the Priest and Levite, how shall we fare who fail the test of being Good Samaritans?

Tragically, aborting upwards of 2 billion clinically and contraceptively, 5 to 10 times the entire planet’s population in Christ’s day, is just the pinnacle a long list of serious sins that have no doubt reached Heaven. Scripture repeatedly warns that participation in the shedding of innocent blood, either by commission or omission, has a devastating effect on God's people. Keep in mind that modern Christianity has had the power to end abortion every day, 365 days a year, for half a century. Should laying down our lives or even voting prove problematic, we need only send 1% of our members to have a pro-family picnic in front of the entrance of abortion clinics. Such a simple rescue technique could hardly be thwarted by arrests given the sheer numbers involved. Certainly not for more than a day or two.

Some have asked “
Why does God allow abortion?” Perhaps the more salient question is why do we? More in keeping with Revelation’s apostate church of Laodicea than Philadelphia (literally: those who love the womb), might Satan’s temptation’s have corrupted us as they did David in regards to Bathsheba and numbering Israel? If so, Churchianity’s apathy and worse may well be aborting our prayers, worship and communion and according to Jesus, even our salvation.

Remembering the due diligence shown by the "Good Samaritan" we must find a way to give all that is required to change the church's attitudes about abortion and develop church and denominational objectives. Like him, we must show the compassion to stop what we were doing and get fully involved.  We must render immediate aid.  We must take our victim to safety and continue care.  We must enlist professionals who can offer whatever additional services are required.  Finally, we must evaluate our progress and increase our efforts if and wherever necessary.

According to Jesus, this is what it means to "love your neighbor as yourself."  And according to the context of the question, "What must I do to inherit eternal life?" those without this kind of living faith will not do so. Seeing there's so much at stake, those wisely and authentically pro-life must continue and even redouble our efforts:


First, we must find the courage to face the undiluted truth of our situation.

In the movie, "First Knight" King Arthur is played by Sean Connery  As the Knights of the Round Table place their shinning swords on the table, Arthur always offers the same prayer, "May God grant us the wisdom to discern the right, the will to choose it and the strength to make it endure."  At this dark hour we should pray and work hard to do the same.

Scripture suggests that given the success of
abortion's diabolical attack against the church. Pro-life activists are best prepared to approach God in intercession and pray so God will hear. Yet how few Prophetic Christians are willing to enter the crucible of James 4's Prayer of Anguish to appropriately intercede for ourselves and the Church of our day? As Christ did:

  • "Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear."  Hebrews 5:7  

As Moses stood between the Lord and His wrath as it burned against His people Israel on Sinai, so the leadership of the pro-life movement must stand together and persevere in pre-revival repentance the likes of which has not been seen since the New Testament Pentecost Such an ongoing sacred assembly would admit the full complaint of scripture against our Church age that stands washed in both the blood of the Lamb and drenched in the innocent blood of over a billion of His least brothers.

The hope and prayer of pro-life people everywhere is a global repentance along the lines of 2 Chronicles 7:14. As Nineveh embraced Jonah's warning, so America and indeed the world should heed the Bible’s prophetic advice, call for a sacred assembly and receive the Gospel of Life.

Historically, however, Nineveh's response is rare and fleeting. This unfortunate fact, in light of the tremendous weight of Scripture condemning the brutalizing of the weak and shedding of innocent blood, leads us to only one of two plausible conclusions:

1.
Our aborting of more than a billion of our children is the pinnacle sin of mankind and will bring God's final judgment.

2.
Our aborting of more than a billion of our children is the seed from which a sin of far greater magnitude will grow.

The obvious albeit religiously incorrect truth is that legalized will never be overturned. One needn’t be a
prophet to see that never in mankind’s history has even the least of humanity’s sins been successfully repented of. Some cite slavery but sadly several forms of slavery continue unabated. Add to this that according to Scripture slavery, as distasteful as it seems, is not in and of itself a sin. If the smallest of sins has proven to much for the human race, how much more such an entrenched adversary as legalized abortion has become?

From Genesis to Revelation the Bible is replete with warnings and examples that God will not be mocked, that whatever an individual or culture sow shall be reaped. Hosea is even more bold declaring, "They sow the wind, And reap the whirlwind." So we see Scripture clearly confirms what we all know, that once planted, even an tiny seed, if not uprooted, will grow into a towering tree. It is inevitable that without an unprecedented global
repentance, if not reformation, we shall reap either apocalyptic judgment or a new magnitude of sin that will reduce the death of a billion babies to mere seed.

Simply put, legalized abortion will never be overturned. It can only be ended and that by the Church doing what it should have done for over 15,000 days and counting…


Second, we must admit that the pro-life movement suffers from a similar malady as modern Christian leadership.

As the shepherds fear to alienate the sheep, we fear to alienate both sheep and shepherds.  We’ve spent decades developing methods to quietly gather the crumbs that fall from their table.  Dare we jeopardize our only and already woefully inadequate supply even for the Kingdom’s sake? Dare we must, both quickly and carefully. 

We must hold summit meetings and continue doing so until we reach consensus and unity.  We should carefully measure our failures and limited successes. We should examine every facet of past, present and possible future opportunities and encourage all Christians to become authentically pro-life. As individuals and families, congregations and denominations, we should repent for past inaction, including failure to adequately support all pro-life causes from politics and
Rescue, to chastity education and crises pregnancy centers. We must learn to prefer one another, exchange tactics for strategy and develop short term objectives within long term plans.


Third, we must find a way to inoculate the Body of Christ with our new found repentance and unity.


Admittedly this is “a hard saying, who can hear it.”  Yet hard is not impossible.  There are wise and gentle ways we can begin to communicate a fuller picture of the impact of abortion and still make inroads into Churchianity. If we are to provide wise leadership in this arena we must be willing to fully open our own eyes to the challenge before us.  The simple fact is abortion’s holocaust exceeds, in quantity, quality, and diabolic cunning all current sins by and against humanity as in its elevation the moon excels Mt. Everest. Put simply, spiritually abortion and our inadequate response to it, represents the greatest Kingdom catastrophe in millennia. 

There are many opportunities for individuals, churches and organizations to have an impact on people within their communities. For some great simple pro-life ideas just click the link: Change


For an overview of being authentically pro-life click the link below. For an in depth report on serious church and denominational objectives and strategies to enable the church to have a comprehensive pro-life, pro-family and pro-mission strategy click the link: Objectives



Doctrinal Error 6: Times And Seasons

Hundreds of thousands of well educated clergy and laity alike fail the test of "accurately handling and skillfully teaching the word of truth." Most are unfamiliar with repentive and honest Bible study and interpretation. Particularly in regards to the rules of emphasis and inference. Not to mention overlooking or undervaluing the context of conflict theology, an essential element in comprehending Scriptures vast content.

Prophetic Christians are exceptionally honest and studious Bible students and intercessors, grasping much of both the context and content of Scripture. Such men and women seek God in faith, reasoning that He's said what He means and means what He's said. They're persuaded "Jesus Christ is the same yesterday, today and forever." Both in His mercy and love, as well as harsh words and judgment of His church. Possessed of deep and abiding repentance, they labor for revival in the hope and fear of God. Understanding both the love and "terror of the Lord" they endeavor to persuade others to choose eternal life rather than death. Knowing they too are sinners, they treat others as they would be treated: firm, fair, factual and friendly. They compel the lost, including apathetic and disobedient Christians, to come into the Kingdom by first speaking the truth in love. Should compassion fail, they spend themselves and their lives trying to pull lost humanity from the fire.

Yet even with such recommendations, few if any are ready and willing to "pray through" the Prayer of Anguish as commanded in James 4. Rather, like iron mixed with clay, while in many ways nearer the Lord than others in understanding and service, when it comes to true power evangelism and discipleship, we find ourselves all but off-line. We also often find ourselves lacking in one or more areas of radical discipleship. Thus short circuiting our attempts of being capable of praying the kind of effective, fervent and righteous prayers that avail much.

Today's Prophetic Christians also often fail to correctly discern the times and seasons. Those in which we live, and that which is swiftly approaching. For example, having attended and/or led well over a thousand corporate prayer meetings, a rarity in themselves, far more often than not I've listened to intercessors out of tune and step with the what the Spirit is saying to the modern church. Once, deep into an all night prayer meeting that I had arranged, a well versed Christian women with decades of prayer meetings under her belt, skillfully wove together a beautiful tapestry of Scriptures. Most focusing on the promises of God, including those made to Joshua and the Israelites during the Exodus. While sincerely offered, what she and so many fail to realize, is that our time and place in history, and the Scriptures, is not in keeping with the Jewish Exodus but ExileThe Old Testament passages we should be mining for prayerful meaning are not those of exaltations of Joshua but the lamentations of Jeremiah. As well as Habukkuk's complaint and the glaring warnings of all the minor prophets.

Judaism had the glory and deliverance of Moses and the Exodus. Christianity the glory and empowerment of Christ and Pentecost. After nearly two millennia of obedience and blessing, disobedience and reproof, the long foretold Exile created the Jewish diaspora. In keeping with Ezekiel's terrible prophecy, a third of Israel died by "disease or hunger," a third was slaughtered by the sword and "a third thrown to the wind and chased by killers." Along with others, Isaiah, recognized as perhaps the greatest of the major prophets, warned of six woes. Even going so far as to walk about naked for three years to make his point. Understanding the times and seasons strongly suggests that prayers and songs reflecting the Exodus are discordant with Biblical revelation of our time and place in history. Those reminiscent the Exile are far more in keeping with our present and future challenges.

As modern Laodiceans, difficulty with
discernment is our stock in trade. Pandemic self deception presents a plethora of problems. One the greatest is accurately assessing our Kingdom nature and identity. Consider the following frequently disregarded passage:

  • " But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house." Mark 3:27 AMP
If and when modern Christians, generally Charismatics, ever get around to reading and discussing the above verse, we are quick to assume the role of the successful thief binding Satan the strong man and loosing those enslaved to sin. All evidence to the contrary.

Point in fact, this article alone is filled with examples of
Churchianity having been overpowered by temptation and deceptions, worldliness and worse. The end of which has been the ransacking of our unity and sanctification, power and effectiveness. Not to mention the risk to our salvation, and that of family and friends, neighbors and nations.

Jesus explained that God the Father must be worshiped in "spirit and truth." While truth may have many facets, honesty plays an essential role. The modern world, including Churchianity, seems unwilling or incapable of candor regarding our desperate situation. Understandably so, since such confessions hardly fill stadiums or theaters, pews or bank accounts. The resulting reality is that righteousness has been replaced by situational ethics or none at all. And that with hardly a fight.

No one wants to be labeled Chicken Little, even if the sky is falling. This goes double for Christians. We say we believe, yet the average church attender has difficulty quoting 5-10 verses in a row (perhaps outside of the Lord's Prayer) and daily stops and seriously prays less than 10-15 minutes. A dire condition largely unchallenged by today's clergy. Instead we comfort ourselves assuring our Savior’s not a cup's half empty kind of Guy. Why should we worry when we've "not been given a spirit of fear?" Sure there are problems, maybe even big ones, but God’s large and in charge. His salvation and love are free gifts. There might be sin in the Church, maybe even in my life, but God's faithful even when we’re not. So what if folks are falling like flies to temptation and deception. We shouldn't let it rain on our parade. Even if the world's going to Hell in a hand-basket. If we keep our Pre-Trib Rapture card punched we're headed for Heaven before trouble or Tribulation starts. 😇😎😀

Attitudes like these oppose Scripture, undermining the Bible's simple and repeated meta-messages. Sadly, today nothing is more common than playing fast and loose with difficult truth.

Moses knew a thing or two about the joy and bitterness of facing reality. On the grandest of scales he wrestled with faith and doubt, obedience and rebellion, life and death. Against all odds, he challenged the mightiest of his day to bridge the gap between God and His people. Facing insurmountable obstacles, he persevered against hardship and war to lead his people to the promise land.

Moses grasped the quantum entanglement of anguish and ecstasy. Like Christ, "for the joy set before Him," he was frequently misunderstood and maligned, a man "of sorrows, and acquainted with grief." Yet like Jesus, he also enjoyed fantastic triumph and success, filling himself and others with "the oil of gladness." Moses, like Abraham and all Scripture's heroes, chose the rigors of faith over the cares of this world. They endured anything and everything, resolute in belief that God is, and "He is a rewarder of those who diligently seek Him." As sojourners in the land of promise, they soldiered on seeking "an unseen city with real, eternal foundations—the City designed and built by God."

  • "By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them." Hebrews 11:23-29 MSG


Doctrinal Error 7: Two Kinds Of Wisdom

Among the many compelling evidences for the Divine inspiration of Scripture are its amazing insights into human nature. Thousands of passages combine to paint a beautiful yet troubling mosaic encompassing our every thought and emotion, word and deed.

To fully explain the rationale behind mankind's obvious dualism, the Bible reveals our attitudes and actions arise from competing sources. Scripture identifies the wisdom from above as "pure, peaceful and gentle" while the wisdom from below is "earthly, sensual and demonic."

By definition,
Omnity understands all the ins and outs of human behavior. Every idea and feeling, word and act of each being under all Three Heavens are "laid completely bare before the eyes of Him with whom we have to do." Comprehending the end from before there was a beginning, nothing surprises or alarms God. From Heaven's throne, every possible outcome in time and eternity's displayed in exquisite detail for the Creator's consideration.

Such omniscience is in sharp contrast to our understanding. Compared to Divinity's everlasting existence, and even that of ancient and glorious angels, the whole human race was born yesterday only to die tomorrow. Unlike immortals, we begin as innocent and ignorant babies. Totally dependent, we rely on family, friends and circumstance to make our way through a fallen world. With
sinful natures ourselves, we set out on our brief journey, often failing to appreciate the eternal consequences. Without much of a plan we pursue happiness and meaning armed with little more than mud minds and mud bodies.

Directing the course of history in various ways, in the fullness of time Emmanuel (God with us) appeared. At great price,
Christ's atonement provided unprecedented access to Heavenly wisdom and resource. At Pentecost the Trinity went a step further. Not satisfied with God with us, the Holy Spirit fell filling believers with the promise of "God in us." Celebrating by giving "gifts to men" Heaven's resource reached down offering to meet human need through the supernatural fruit and gifts of the Holy Spirit.

Sensitive to mankind's thirst for understanding and need for constant direction, God moved men to pen the words of
Scripture. The Creator and Savior provided the Bible as the ultimate handbook, one addressing every aspect of the human life. The Book of James is filled with such verses. Like his half brother Jesus, James minces few words, carefully cutting to the chase and providing practical yet deeply spiritual insight. Case in point:

  • "Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace." James 3:13-18 NIV
Sounds like the perfect plan. Creator becoming Redeemer. Lord becoming Savior. God's Spirit indwelling Christians. Scripture proving revelation and wisdom. What could possibly go wrong?

Apparently, just about everything.

Of course, not from Heaven’s vantage point. From the glorious vista of eternity, throngs enjoy God’s favor, having been forever rescued from the pains of mortal life on our
besieged planet. Over the course of human history, when including miscarriage and abortion, just the redeemed souls of children could easily number in the tens of billions. Little wonder Jesus assured “for such is the kingdom of heaven.”

While comforting beyond measure, such a blessed hope nevertheless raises concerns for the rest of us to whom Jesus warned:

  • “Heaven can be entered only through the narrow gate! The highway to hell is broad, and its gate is wide enough for all the multitudes who choose its easy way. But the Gateway to Life is small, and the road is narrow, and only a few ever find it.” Matthew 7:13-14 Living Bible
Herein lies our dilemma. By nature and costly atonement, Christ is clearly the model mediator between a Holy God and sinful man. And the Spirit breathed Word of God the perfect handbook to provide spiritual sensitivity and discernment. Nevertheless, humanity frequently fails to recognize, much less meet, the necessary conditions to receive the free gift’s Jesus graciously offers. Consider the contemporary rendering of the most beloved passage in all of Scripture:

  • “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.” John 3:16-17 The Message
Great so far. But finish the passage, as few are want to do, and a problem becomes clear:

  • This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.” John 3:19-21 The Message
Humanity “ran for the darkness.” Why? “Because they were not really interested in pleasing God.” Why not? Because mankind, including modern Christianity, has serious and unresolved issues with God. Due in large part to grave misunderstandings regarding the vast difference between heavenly and earthly perspectives. As the Apostle Paul points out:

  • "The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It's written, 'I'll turn conventional wisdom on its head, I'll expose so-called experts as crackpots'. So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation." 1 Corinthians 1:18-21 The Message
Paul continues:

  • "Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness." Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"?" 1 Corinthians 1:25-31 The Message
Such passages reveal what's really motivating all of us, whether we know it or not. Diametrically opposing wisdoms explains why a world view that seems perfectly sane and rational to Christians seems crazy and outlandish to the world and vice versa. With worldly wisdom being "earthly, sensual and demonic" it's clear to see why society's in the painful and deadly mess it's in. And the amazing part is it's actually a kind of wisdom to those enslaved by it. It makes sense to the addict to use and the thief to steal. It's normal for the fornicator to lust and rapist to rape. It's completely understandable to leave billions impoverished and let millions die in squaller while spending a trillion dollars a year on drugs and alcohol. It's merely business as usual to have aborted a billion babies in a single generation and have killed nearly as many through violence and war.

The same competing wisdoms explain
Christianity's hundreds of sects and denominations offering various Christs and versions of the gospel. Such a dichotomy also accounts for the vast differences between 1st century Biblical Christianity and 21st century modern Churchianity in both doctrine and lifestyle.

As repeatedly referenced, ubiquitous and increasing levels of
temptation and deception, worldliness and sin have spiritually devastated not only modern society but Churchianity. See GB articles for in depth review of problematic doctrines regarding Salvation, Sanctification, Discipleship, Evangelism, Prayer, Bible Study, Worship, Fellowship, Churches and Eschatology. To name just a few.


Doctrinal Error 8: Eschatology

Some have noted, "Life is hard and then you die." Given life's harsher realities, billions seem to lack the physical and emotional energy to worry about next year much less eternity. Billions of others are too captivated by worldly pursuits to give it much thought. Nevertheless, Christ's singular question remains paramount importance:

  • "Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?" Mark 8:34-37 MSG
Many of the most inconvenient truths the Bible teaches have to do with the Great Tribulation Period. First and foremost for modern Christians is the timing of the promised Rapture or Catching Away of the faithful. About a hundred years ago the idea of a Pre-Tribulation Rapture was introduced and within two generations grew to be widely accepted, particularly among affluent regions of the world where there was little or no Christian persecution.

A wonderful idea, sadly the Bible seems to clearly teach a Mid-Tribulation Rapture, also called a Pre-Wrath Rapture in Marvin Rosethal's book by the same name. In this timeline the Church remains on Earth through 40 of 60 terrible events that will take the lives of more than half of humanity.

While many would call such horrors the "wrath of God" the Book of Revelation does not do so. In fact the first time the phrase, "God's wrath" is used in the Bible's final Book is immediately following Jesus' return to Earth, as if the timing of the Rapture was to specifically spare His Church from God's wrath.

According to Revelation, the coming of Heaven's crowned Christ follows several fantastic events. These culminate in Eternity's Trial in the Supreme Court of Creation breaking out into full scale angelic war! Victorious over SatanMichael and his angels cast the Dragon and his army from Heaven, binding them on our planet Earth! Enraged, the Devil immediately raises up the Antichrist, False Prophet and Mark of the Beast to make war against the Church:

  • "And the Dragon stood on the shore of the sea. I saw a Beast rising from the sea. It had ten horns and seven heads—on each horn a crown, and each head inscribed with a blasphemous name. The Beast I saw looked like a leopard with bear paws and a lion's mouth. The Dragon turned over its power to it, its throne and great authority. One of the Beast's heads looked as if it had been struck a deathblow, and then healed. The whole earth was agog, gaping at the Beast. They worshiped the Dragon who gave the Beast authority, and they worshiped the Beast, exclaiming, "There's never been anything like the Beast! No one would dare go to war with the Beast!" The Beast had a loud mouth, boastful and blasphemous. It could do anything it wanted for forty-two months. It yelled blasphemies against God, blasphemed his Name, blasphemed his Church, especially those already dwelling with God in Heaven. It was permitted to make war on God's holy people and conquer them. It held absolute sway over all tribes and peoples, tongues and races. Everyone on earth whose name was not written from the world's foundation in the slaughtered Lamb's Book of Life will worship the Beast. Are you listening to this? They've made their bed; now they must lie in it. Anyone marked for prison goes straight to prison; anyone pulling a sword goes down by the sword. Meanwhile, God's holy people passionately and faithfully stand their ground." Revelation 13:1-10 MSG
This passage reveal the Church still on Earth at this point. Jesus, Paul and John all agree that only after this terrible period of persecution does the Son of Man return in clouds of glory to harvest Earth's faithful. In fact, Revelation's very next chapter reveals Christ's deliverance of His people and God's horrible wrath against their oppressors:

  • "I looked up, I caught my breath!—a white cloud and one like the Son of Man sitting on it. He wore a gold crown and held a sharp sickle. Another Angel came out of the Temple, shouting to the Cloud-Enthroned, "Swing your sickle and reap. It's harvest time. Earth's harvest is ripe for reaping." The Cloud-Enthroned gave a mighty sweep of his sickle, began harvesting earth in a stroke. Then another Angel came out of the Temple in Heaven. He also had a sharp sickle. Yet another Angel, the one in charge of tending the fire, came from the Altar. He thundered to the Angel who held the sharp sickle, "Swing your sharp sickle. Harvest earth's vineyard. The grapes are bursting with ripeness." The Angel swung his sickle, harvested earth's vintage, and heaved it into the winepress, the giant winepress of God's wrath. The winepress was outside the City. As the vintage was trodden, blood poured from the winepress as high as a horse's bridle, a river of blood for two hundred miles." Revelation 14:14-20 MSG
Scripture explains history repeats itself. Given this and other considerations, the last days may well resemble the first. Jesus himself predicted a correlation between future events signaling the end times and the days of Noah:

  • “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man." Matthew 24:36-39 New International Version
Some understandably question why Jesus references the pursuits of seeming ordinary life, like dining and marriage, while discussing the Great Tribulation. A main point often and mistakenly used to support the false Pre-Tribulation Rapture theory. The following points may be of assistance:

  1. Matthew 24-25 are considered Christ’s Olivet Discourse.
  2. From Matthew 24:1-13 Jesus offers insight into a variety of topics. These include the destruction of Jewish Temple, Times and Seasons (deceptions, wars, famines, plagues and earthquakes - the beginning of sorrows), Persecution, False Prophets, Lawlessness (love of many growing cold) all calling for the endurance of the saints while the gospel is preached to all nations before the end comes.
  3. Matthew 24:15-22 may partially describe Rome’s destruction of Jerusalem while prophetically referencing the ruin at the coming of the Antichrist.
  4. Matthew 24:23-26 warns of eschatological errors and offers insight regarding Christ’s Return.
  5. Matthew 24:29-31 is a further reference to the Great Tribulation and Rapture. Matthew 24:32-35 uses the fig tree as metaphor for the entire period.
  6. Matthew 24:36-39 explains only God the Father knows the day and hour, while using the days of Noah as a warning against being caught unaware, “For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.”
  7. Many have used this verse to introduce a secret Pre-Tribulation Rapture conveniently preceding the Great Tribulation (supposedly negating personal concerns). Others, noting Jesus, Paul and John all teach a Mid Tribulation Rapture, consider Christ’s literative use of the days of Noah suggest a metaphorical interpretation of the entire Book of Revelation.
  8. More likely, like the Fig Tree and the remaining passages, Matthew 24:42-51, may simply be Jesus addressing the hardness of mankind’s heart throughout the last days, if not the whole of human history.
  9. From a Biblical point of view, few things are more certain than man’s propensity to deception from sin above (fallen angels and demons), about (society) and within (fallen nature). A sad but frequent refrain, reaching its crescendo when even after the judgment and destruction of Revelation’s seven seals and six trumpets we are told, “But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk. And they did not repent of their murders or their sorceries or their sexual immorality (also a good fit for contraceptive abortion) or their thefts.”
  10. The Olivet Discourse then concludes with Matthew 25’s account of Christs parables of the Ten Virgins, Talents and Sheep and Goats, interestingly placing ”eating and drinking, marrying and giving in marriage” about Mid-Olivet Discourse.
  11. BTW: The casualty counts of 1/4 of mankind in Revelation 6:7-8 and 1/3 of mankind in Revelation 9:13-19 present strong evidence for a largely literal interpretation of the Book of Revelation.
As previously noted, The Alive After The Fall video is a short but well produced overview of last day prophecies in light of recent events. It also offers a reasonable though fearful handling of America's apparent place in Biblical prophecy, along with resources to help equip individuals and families to survive what may well be coming. GB highly recommends watching the video, but if necessary you can click here to view the transcript. God have mercy, Christ have mercy.


Doctrinal Error 9: Prayer Of Anguish

Religion in general, much less the issue of salvation and discipleship, spiritual sensitivity and discernment, can prove difficult to discuss. Subjective, at least in this life, opinions and feelings range across a wide spectrum. Colored by family and friends, hopes and fears, our sense of God is as individual as our sense of self. Additional considerations include secular and sacred worldviews, denominational and church teachings, tradition and family values, devotion and sentimentality, as well as moral and ethical concerns.

To sidestep such challenges,
modern Christianity has developed the default position of assuming salvation. In attempts to befriend it’s base and financial supporters, Churchianity has lowered most of the bars of Scriptural accountability. No mean feat, with thousands of commands and conditions permeating the Old and New Testaments. A task accomplished by the pandering of spiritual pleasantries to a generation of practical Christian agnostics, largely prayerless and Biblically illiterate.

Today’s deemphasis of Scripture’s commands, by overemphasizing it’s promises, is hardly surprising. It all but goes without saying given the
exceptional entitlement of our generation. Additionally, the Bible is many things. Not the least of which is a love story between God and man. Such being the case, the elevation of Divine love, mercy and faithfulness over and against Omnity’s directives, demands and judgments is at least understandable.

In truth, the God of the Bible has always been somewhat of a mystery. Often, even to its own patriarchs and
prophets. Many are the times men and women of renowned faith failed to comprehend the full context and meaning of God and His Word. As well as the times and seasons in which they lived.

Adding to this dilemma is the disastrous effects of the
original sin of entitlement. In all its ancient and modern forms. All the more so in light of Lucifer’s rebellion having marred Heaven’s history and so traumatically influenced mankind’s. To the diligent student, Scripture reveals the presence of an invisible enemy. An Evil One besieging the world, secular and sacred, through trouble and temptation, deception and sin:

  • "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God." 2 Corinthians 4:4 NIV
  • "Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will." 2 Timothy 2:25-26 NIV
Scripture is an indispensable weapon against the evil and antagonistic machinations being perpetrated against and by mankind. To this end, the Bible is both a broadsword against demonic influence, as well as scalpel discerning man’s heart and soul.

Earthly pain and suffering are often apparent. The eternal agony and torment of which the Bible warns, less so. Thankfully Scripture provides a remedy for both. Yet how few truly understand and embrace the Bible's command to "press on toward the goal to win the supreme and heavenly prize to which God in Christ Jesus is calling us upward." Particularly since the wisdom of God often seems counter-intuitive. For example, Scripture quantumly insists that "down is up" and "less is more," "slavery is freedom" and "death is life."

Fattened on the
blessings of modern life, not many are willing to exchange endless amusement and pleasure for personal and corporate brokenness and repentance. Even with our souls and those of all we know and love at risk. In this life and the life to come. Who will rise to the challenge? Will any humble themselves enough to scale the heights of intercession? We are running out of time to face the truth, the whole truth and nothing but the truth… So help us God.

It's been said, "God doesn't answer prayer, He answers desperate prayer." The Prayer of Anguish is simply the appropriate response to our current circumstance. A true fact, regardless of who, where or when you are. Given our 100% mortality rate, coupled with vast physical and spiritual, social and economic human need, mankind's state is perilous at best. Both collectively and individually. A fundamental circumstance shared by everyone everywhere. Young and old, healthy and sick, rich and poor. A condition Scripture warns should actually be of greater concern for the proud and powerful, wealthy and prosperous, happy and content than for our less fortunate counterparts.

The above description is the ultimate inconvenient truth. As universally apparent as it is ignored. It's far more pleasant for those enjoying previously
unimaginable blessings to deny such unpleasantries, or at least shelve such issues for a more convent time,

Yet, have we not run out of time? In 2020 alone the world has been assailed by
COVID-19's global pandemic and economic crises. Churches have been shuttered from months across the globe. In a three month period in the U.S. 7.750 BLM protests in 2,000 locations resulted in 540 violence and/or destructive riots. Levels of domestic terrorism and civil unrest unseen since the Civil War.

The Bible explains that given we are all telling ourselves a story, understanding Scripture takes spiritual sensitivity. All the more so today when modern life is filled with pleasant distractions, not to mention unprecedented levels of temptation and deception, worldliness and sin.

Regarding entering the crucible of the
Prayer of Anguish we have Jesus' example in the matter. In rare glimpse into the private life of Christ and the style of His prayers, we are told regarding Christ:

  • "Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, though He was a Son, yet He learned obedience by the things which He suffered." Hebrews 5:7-8 NKJV
If the virtue of Godly fear, manifest by "prayers and supplications, with vehement cries and tears to Him who was able to save Him from death" was practiced by Jesus, the Son of God and God the Son, it comes highly recommended and deserves the greatest of considerations.

A lesson often not immediately appreciated by Christians. As
Blaise Pascal, the French mathematician, physicist, inventor, writer and Christian philosopher commented on the state of Christ and His disciples in Gethsemane:

  • Jesus, seeing all His friends asleep and all His enemies wakeful, commits Himself entirely to His Father. Jesus does not regard in Judas his enemy, but the order of God, which He loves and admits, since He calls him friend… Jesus tears Himself away from His disciples to enter into His agony; we must tear ourselves away from our (distractions for our) nearest and dearest to imitate Him. Jesus being in agony and in the greatest affliction, let us pray longer.
For understandable reasons few today are interested in an honest handling of Scripture's most emphasized themes, particularly in regards to owning up to the implications of God's apparent silence and distance. Not to mention Jesus judging His church. A point well made by the late great David Wilkerson and others. Such messages as “A Call To Anguish” and “A Time To Wake Up” rank as some of the best ever preached.

“A Time To Wake Up” begins with “
Today you will rarely find a message on repentance.” “A Call To Anguish” (abridged version) begins with "Folks… I’m tired of hearing about revival. I’m tired of hearing about awakenings… Of last day outpourings of the Holy Spirit… I've heard that rhetoric for 50 years… Just Rhetoric. No meaning whatsoever. I’m tired of hearing about people in the church who say that they want their unsaved loved ones saved… I’m tired of hearing people say I’m concerned about my troubled marriage when it’s just talk… Rhetoric. And I look at the whole religious scene today and all I see are the inventions and ministries of man and flesh. It’s mostly powerless. It has no impact on the world. And I see more of the world coming in and impacting the church rather than the church impacting the world. I see music taking over the house of God. I see entertainment taking over the house of God. An obsession with entertainment in God’s house, A hatred of correction and a hatred of reproof. Nobody wants to hear it any more… Whatever happened to anguish in the house of God? Whatever happened to anguish in the ministry? It’s a word you don’t hear in this pampered age. You don’t hear it. Anguish means extreme pain and distress. The emotion so stirred that it becomes painful. Acute deeply felt inner pain because of the conditions about you, in you, or around you… Anguish. Deep Pain. And Sorrow. Agony of God’s heart…"

And sprinkled throughout this
fearfully honest sermon David further cries:

  • All true passion is born out of anguish. All true passion for Christ comes out of a baptism of anguish.
  • Hear’s what God said, “I’ve heard the words of this people. They have well said all that they have spoken. O that there were such a heart in them. That they would fear me, and keep all my commandments always that it might be well with them, and their children forever!”
  • “When I (Nehemiah) heard these words (regarding the ruin of Jerusalem) I set down and wept. And morned certain days and fasted. And prayed before the God of heaven.”
  • We face a similar situation except ours is many times worse.
  • Does it matter to you at all that God’s spiritual Jerusalem, the church, is now married to the world?
  • Does it matter about the Jerusalem that’s in our own hearts? The sign of ruin that is slowly draining spiritual power and passion? Blind to lukewarmness. Blind to the mixture that’s creeping in.
  • You won’t fight. You won’t labor in prayer anymore. You won’t weep before God anymore. You can sit and watch television and your family go to hell!
  • Does it really matter to you that your unsaved loved ones are dying and we’re getting closer and closer to the end?
  • Where’s the anguish. Where’s the tears. Where’s the mourning? Where’s the fasting?
  • It’s going to take more than preaching. More than a new revelation.
  • There’s going to be no renewal, no revival, no awakening until we’re willing to let Him once again break us. Folk’s it’s getting late and it’s getting serious.
This is classic Wilkerson. Anguishing over the fall of God’s people. A true fact David was sensitive to decades prior to 2020's maelstrom. Throughout David’s 50 year ministry he witnessed a downward spiral of spiritual disciplines such as prayer and Bible study, sanctification and service. During the very same period in which we were given unprecedented wealth and prosperity. As in Christ’s warnings in the Rich Man and Lazarus and Good Samaritan, we’ve refused to humble ourselves over the spiritual loss both around and within. Like Laodicea we’ve been deceived into believing we’re on a cruise rather than battleship. It’s one thing to fight and fail and quite another to fail to fight…

James 4: Scripture's Most Relevant Chapter

Our lack of fervency and
righteousness is exactly the kind of apathy and worldliness James, the half brother of Christ, warned Christians of millennia ago. He begins by identifying two underlining causes of unanswered prayer:

  • “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” James 4:1-3 NIV
James continues addressing the deeply embedded problem of worldliness within the 1st century church:

  • “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?” James 4:4-5 NIV
James concludes with a prescription universally considered more objectionable than the disease:

  • “But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.” James 4:6-10 NIV
It's been noted that the difference between medicine and poison is the dosage.  While an aspirin or two can calm a headache, taking a hundred at once can kill.  Equally crucial in treating illness is the correct diagnosis.  Should the muscles of one's left shoulder and arm ache from too much exercise, applying a topical analgesic like "deep heat" would be wise.  However, if the cause of the pain were a heart attack, misdiagnosis of the symptoms could prove fatal.

It's telling to note there are very few line upon line explanations and instructions in all of Scripture. The fact that James 4 diagnosis and treatment against
worldliness in the Church lists 14 points of adjustments in our attitude and action greatly reinforces their unique importance. For an in-depth handling of this crucial issue please see GB's Prayer Of Anguish.


Doctrinal Error 10: Eternal Judgment and Reward

Dozens of previous points, passages and links to GB articles have already been provided in this article on this important topic. In particular see GB's Eternal Damnation and Eternal Rewards. Both address a variety differences between New Testament Christianity and popular doctrines expressed by modern Christian conservative denominations. Not to mention liberal and ultra liberal sects.

St. Augustine is attributed with noting, "The Old Testament Is The New Testament Concealed, The New Testament Is The Old Testament Revealed." This is certainly true in regards to Scriptural revelation on Heaven and Hell. While the Old Testament contains a pertinent passage here and there, mankind's eternal destination is the central theme of the entire New Testament.

In "The Weight Of Glory" C.S. Lewis explains:

  • "It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations -these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit – immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously – no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner – no mere tolerance, or indulgence which parodies love as flippancy parodies merriment.
Scripture repeatedly warns of condemnation for both sins of commission and omission. In fact, one of the most important passages in the Bible is Christ's story of the Rich Man and Lazarus. Unique in all of Scripture, these verses reveal the only recorded conversation between human beings in the afterlife! Marking this account as even more fantastic is that the story is not a parable. Jesus uses no metaphorical introduction such as, "The Kingdom of Heaven is like..." Also the passage is based in real time on the lives of real people making use of real events. Additionally, unlike in parables, Jesus uses actual names to evidence the authenticity of the account. This being the case, this passage should be one of the most studied and taught. Ironically, it is among the least. Might such a disparity arise from is its fearful content and contention with modern church doctrine?

  • "Jesus said, There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores. Finally, the poor man died and was carried by the angels to be with Abraham. The rich man also died and was buried, and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’ Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’ But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’ The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead.’” Luke 16:19-31
Even a quick overview of this vital story yields several surprising insights and troubling aspects:

  • How rich was the rich man? All we are told of the rich man is that he was a likely homeowner who dressed and ate well. It's doubtful his home and furnishings, wardrobe or menu were half as fantastic as the average First World citizen's.
  • What was the rich man's sin? While Lazarus lay at the other's gate, we are left to assume the rich man knew of and ignored the beggar's plight. Outside of the possibility of the sin of omission, there is no record of wrong doing on the part of the rich man.
  • Lazarus dies from exposure and is carried into safety by multiple angels. With nothing more than extreme poverty and alienation to commend him, the beggar is borne by angels to a place of paradise within Hell.
  • Upon death, the rich awakens in flaming torment. Rather than demanding an explanation the rich man humbly requests a few drops of water from Lazarus' hand to cool his tongue.
  • Abraham denies this modest request. The father of the Jews answers he's physically unable to comply with his great, great, great....grandson's request. Abraham lays no charge of sin against the one in torment. His only explanation is that on Earth the rich man had received "good things" and Lazarus "evil things." Now their roles would be eternally reversed!
  • The rich man becomes an evangelical. The tormented man immediately pleads for the salvation of his family. His charismatic request for an appearance of Lazarus to his father and five brothers is denied.
  • The man in torment repeats his request. Fearing his loved ones lack of respect for Scripture, he presses Abraham to send Lazarus. Again his request is denied.
While God's commands were well known to the Jews of Jesus' day, the theology of Heaven and Hell was far less developed. So much so, that when engaged by the Sadducees who denied the afterlife, Jesus relied on a verb tense in a passage of Scriptural as proof of a resurrection! It was Christ and His apostles who would make the eternal judgment of the wicked and reward of the righteous foundational teachings in the New Testament. Given the fabulous lifestyles and wealth technology affords those of us in First World Nations we would do well to ponder the ramification of this and other teaching by Jesus on this all important topic.

Humanity's problem is primarily one of perspective. From our earthly vantage point, it's astonishingly easy to adopt an
Anthropocentric rather than Theocentric world view. Millions, if not billions, of Christians recognize that God, rather than mankind, is the ultimate focal point of existence. At least up to a point. While a correct mindset, this worldview often fails to translate into the kind of living faith and radical discipleship the Bible requires. Hence the worldliness running rampant within modern Christianity. Not to mention the loss of Kingdom power, evidenced through the scarcity of the genuine fruit and gifts of the Spirit.

While more subtle, there is a similar inconvenient truth few modern believers care to acknowledge. A crucial component to understanding the context, and thus content, of not only Scripture but temporal and eternal existence.
During this current epoch of eternity, angels are far nearer the center of Heaven's reality and concern than mankind.

Simply put,
it's not really about us. Not yet.

The evidence of this actuality is demonstrated by the very stars in the sky. A source of constant assistance and wonder, for millennia they've proved both useful and inspiring. From navigation and exploration assistance to a twinkling and romantic backdrop for lovers.
Yet science reveals that while helpful and appropriate from our current reference point, simplistic earthy perspectives disguises their true power and stature, age and glory.

So too, mortal and earthly life hardly holds a candle to the immortal and eternal.

Take a moment to consider how and by Whom angels were created. Ponder the extraordinary nature implicit in their quality of existence and inconceivable life spans. Imagine the vast knowledge and stunning society they've enjoyed for ages beyond time. By comparison the entire human race was born yesterday and dies tomorrow. Mankind is literally little more than an afterthought.

In Heaven life must be shared in ways impossible elsewhere. Forever unfolding in an eternal now experienced without hinderance or interruption. By and for everyone. Individually and corporately. Communally, the light of eternal life must fill all in all. Time casts no dark shadows. Its populace knows no emptiness or isolation. No misunderstanding or betrayal. No pain of separation or death. Such perfect community must serve to strengthen personal identity. Free of fear and disappointment, individuals and relationships blossom under an eternal springtime sun, not just here and there but everywhere and with everyone.

E
ven so Heaven is under siege, its perfection marred since Lucifer’s Insurrection. Unparalleled bliss mingles with devilish disfunction as its citizenry rejoice, enjoying God and everything good, while grieving over the fall of perhaps billions of their brethren. And over their continued presence as well. To its citizens dismay, darkened spirits now share its transparent streets of gold and hallowed sites with their faithful, unfallen counterparts, as well as with a growing community of Earth’s redeemed.

Given Scripture's heavenly narrative, and in keeping with Job's scenario, could the human race be immersed in Heaven's whodunnit play? An eternal wager comprising the greatest story never told. Might mankind's very existence be a result of angelic conflict theology?

If so, few appreciate the astounding truth.
Also three assertions seem necessary. First, even among the angels, Omnity must conceal the full extent of Their power and glory. Second, there had never before been a revolt. Third, in light of the combined might and wisdom of Lucifer and his angels, the rebellion had reason to believe they could in some way win.

As for God, whatever other reasons the Trinity had for delaying sentencing, one seems certain. Heaven had never seen its Creator’s wrath. Therefore, prior to excising the cancer of so great an angelic rebellion, Omnity would first administer Divine anesthesia. Before enacting so awful a judgment against perhaps billions of unimaginably glorious and ancient beings, God would first dare an even more awe-full display of inconceivable mercy.

For such an act, Earth would provide a proving ground. Humanity the supporting cast. And God would become not only
man, but sin:

  • "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." 2 Corinthians 5:21 NIV
And in doing so, Christ not only provided glorious redemption for mankind, but reassured the angelic faithful of God's meekness and mercy, love and faithfulness, wisdom and authority in preparation for the surgical removal of perhaps a third of Heaven's glorious and ancient fallen angelic population:

  • "He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!" Colossians 2:17-19 PHILLIPS
Scripture reveals, "For this purpose the Son of God was manifested, that He might destroy the works of the devil." How? By His inconceivable incarnation and lowly birth, humble family and life, meek ministry and miracles, painful crucifixion and atonement, unprecedented resurrection and ascension, heavenly intercession and Second Advent:

  • “They wondered what the Spirit of Christ within them was talking about, for he told them to write down the events which, since then, have happened to Christ: his suffering, and his great glory afterwards. And they wondered when and to whom all this would happen. They were finally told that these things would not occur during their lifetime, but long years later, during yours. And now at last this Good News has been plainly announced to all of us. It was preached to us in the power of the same heaven-sent Holy Spirit who spoke to them; and it is all so strange and wonderful that even the angels in heaven would give a great deal to know more about it. 1 Peter 1:11-12 Living Bible - Emphasis QC’s
Mankind is surely a recent development on eternity's stage. Ending Satan's angelic rebellion is certainly a, if not the, primary purpose of Christ incarnation. Nevertheless, mankind yet holds an exceptional place in the elaborate plan of redemption. One worthy of a moments pause before rejecting Humanity’s downgrade from the imagined focal point. While far from anthropocentric, our place in Omnity’s plan is astounding. Through Christ's costly atonement, fully redeemed mankind shall be gloriously transfigured!

  • "But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own." 1 John 3:2-3 MSG
  • "For our earthly bodies, the ones we have now that can die, must be transformed into heavenly bodies that cannot perish but will live forever. When this happens, then at last this Scripture will come true—“Death is swallowed up in victory.” O death, where then your victory? Where then your sting? For sin—the sting that causes death—will all be gone; and the law, which reveals our sins, will no longer be our judge.”"1 Corinthians 15:53-56 TLB
For Christ's sake, those worthy of such eternal transformation shall find themselves far above not only the pain and fear of mortality, but the entire creation including all angelic power and authority:

  • "Don’t you know that someday we Christians are going to judge and govern the world? So why can’t you decide even these little things among yourselves? Don’t you realize that we Christians will judge and reward the very angels in heaven? So you should be able to decide your problems down here on earth easily enough." 1 Corinthians 6:2-3 TLB
  • "Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]" Hebrews 1:14 AMP
  • "To everyone who overcomes—who to the very end keeps on doing things that please me—I will give power over the nations. You will rule them with a rod of iron just as my Father gave me the authority to rule them; they will be shattered like a pot of clay that is broken into tiny pieces. And I will give you the Morning Star!  “Let all who can hear listen to what the Spirit says to the churches.” Revelation 2:26-29 TLB
Some suggest the promised “Morning Star” is in reference to Lucifer’s vacated privileged position as the arch angel of worship. Regardless, Paul makes it clear that inconceivable glory awaits those pleasing our Creator and Savior:

  • “That is what is meant by the Scriptures which say that no mere man has ever seen, heard, or even imagined what wonderful things God has ready for those who love the Lord.” 1 Corinthians 2:9 TLB




Top 10 Lifestyle Challenges

There are three main reasons for Christian lifestyle change. First and foremost, to meet the minimum Biblical requirements for salvation. Secondly, to honor Christ's costly incarnation and atonement, ministry and example. Thirdly, to increase and expedite the sacred trust of the Great Commission.

Tragically,
modern Christianity's report card routinely reveals below passing grades in all three subjects. God Blog is the showcase for Quantum Christianity, the primary purpose of which is to identify why the poor showing and offer workable solutions.


Lifestyle Challenge 1: Born From Above

For several reason, among those who invest more time and effort to follow Christ, there can be a hesitancy to examine themselves closely regarding living a sanctified lifestyle. Much of this stems from our enjoyment of worldly pursuits, from prosperity and acquiring riches to entertainment. On the flip side, theology can also stymie the discussion. Many doctrines insist that belief in Christ is enough to insure salvation, sanctification and being filled with the Spirit.

The phrase, "Born Again" has become the clarion call for hundreds of millions these day though it appears only a single time in scripture. Interestingly, like so many Bible passages, these words of Jesus would seem to point to either a serious of events or an ongoing spiritual progression:

  • "There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. 'Rabbi,' he said, 'we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you. 'Jesus replied, 'I tell you the truth, unless you are "born again" you cannot "see" the Kingdom of God. 'What do you mean?' exclaimed Nicodemus. 'How can an old man go back into his mother’s womb and be born again?' Jesus replied, 'I assure you, no one can "enter" the Kingdom of God without being born of "water" and the "Spirit".'" John 3:1-5
Without going into great detail, a simple rendering of this passage suggests that being born again, or literally "born from above" allows one to see or perceive the Kingdom of God. Jesus goes on to explain that entering the Kingdom requires of being born of water and the Spirit. Many assume that being born of water implies physical birth while heavenly birth is by the Spirit. Clearly true, as is so often the case, Christ may be communicating much more than is immediately apparent.

Water is used metaphorically throughout Scripture.
Water often represents the word of God, as in Ephesians:

  • "That he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." Ephesians 5:26-27
From these two verses and many others, it becomes clear Jesus may have been explaining to Nicodemus and the rest of us that to truly enter the Kingdom requires additional steps in sanctification, including obedience to scripture and being filled with the Holy Spirit.
Christianity is a cooperative effort of relationship building between sinful men and God’s Holy Spirit. With the inspiration and direction of Scripture as a framework, believers are not only encouraged but commanded to develop spiritually in service to God and their fellow man.

Too often a neglected area of study, learning the language of the Spirit by first rightly remembering, interpreting and implementing Scripture, and becoming sensitive to His leading, is the privilege and responsibility of every Christian. As is maturing in faith to the point of experiencing the fullness of the Fruit and Gifts of the Spirit:

  • "By now you should be teachers. Instead, you still need someone to teach you the elementary truths of God’s word. You need milk, not solid food. However, solid food is for mature people, whose minds are trained by practice to know the difference between good and evil." Hebrews 5:12,14 GW
Considered by many as a mature and legendary icon of faith and miracles, George Müller was “a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. According to many sources, some of the highlights of Müller's well documented ministry include:

  • One of the most notable and relatively recent heroes of the faith was George Müller. During his lengthy and world famous ministry in Bristol England throughout most of the 1800's, he housed and educated over 10,000 orphans. He also established over 100 schools providing Christian education for over 120,000.
  • "He had read his Bible from end to end almost 200 times. He had prayed in millions of dollars (in today's currency) for the Orphans and never asked anyone directly for money. He never took a salary in the last 68 years of his ministry, but trusted God to put in people's hearts to send him what he needed. He never took out a loan or went into debt,"
  • "Preaching three times a week from 1830 to 1898, at least 10,000 times. And when he turned 70 he fulfilled a life-long dream of missionary work for the next 17 years until he was 87. He traveled to 42 countries, preaching on average of once a day, and addressing some three million people.”
Müller's accomplishments, incredible for his or any day, testify strongly as to the validity of his claim to be guided by the powerful provision and protection of God. At one point he stopped reading anything but the Bible

Concerning his method, he was emphatic that the first step was all important. A little thought makes it easy to see why everything hinged on the success of praying oneself into a state of perfect submission. Otherwise one would naturally look for passages of Scripture that seemed to support their desires and seek counselors who would do the same. The inward witness of the Spirit and circumstantial evidence would be skewed to fit nicely into the most desirable outcome. 
To imagine the kind of devotion Müller insisted was necessary one need remember here was a man who had read the Bible 200 times cover to cover, a hundred times on his knees.


Lifestyle Challenge 2: Filled With The Spirit

Like nearly everything in life, being filled with the Spirit is a process. The journey only begins by perceiving and entering the Kingdom. Becoming adapt at recognizing and receiving, implementing and refining spiritual truth takes a lifetime of practice.

  • "God is Spirit, and those who worship Him must worship in spirit and truth." John 4:24 NKJV
  • "But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]." John 16:13 AMP
There are scores of Scriptures regarding learning to walk in and be filled with Spirit, including the following:

  • "My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence? It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom. But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely." Galatians 5:16-22 MSG
  • "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God." Romans 8:1-8 NKJV
Honest rendering of such passages ends the age old debate whether or not Christians are above the law. To the degree believers are led and/or filled with the Spirit they are above the law. To the degree we aren't we're not. Clearly Christians called to be martyrs are above Moses' warning to murders. Then again, in the Sermon on the Mount, Jesus continually raises the bar. In this case:

  • "You’re familiar with the command to the ancients, 'Do not murder.' I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell 'stupid!' at a sister and you are on the brink of hellfire. The simple moral fact is that words kill." Matthew 5:21-22 MSG
Additionally, as already covered, clinical and contraceptive abortion is another crucial concern. Two souls in a single body represent one's most consummate neighbor. Neighbors whom we are commanded by Christ and His apostles to love as ourselves. Rather than abort at will. Participation in, or apathy towards, such a national and global holocaust is blatant spiritual insensitivity. To the point of at least seriously grieving, in not profaning, the Spirit of God busy knitting together the pre-born in the womb of their mothers.

As
modern Laodiceans, Churchianity needs to do a far greater job learning to rightly listen and "hear what the Spirit is saying to the churches." Across the board, from gross sins of abortion to more subtle errors in regards to the genuine fruit and miraculous gifts of the Spirit.

Spiritual truths, often quantum in nature, may have more in keeping with a philosophy and theology of both/and rather than either/or. The cessation vs. charismatic question is just such a religious/social paradox. On the one hand, clearly the extraordinary and/or miraculous gifts of the Spirit were instrumental in testifying to the authenticity and power of the message of the apostles. Much of which would come to be canonized into the New Testament. Furthermore, traditionalists and conservatives from both camps would agree that the Old and New Testaments represent a unique and completed work of the highest authority.

Yet each argues, from these very Scriptures, what is often an apposing viewpoint regarding spiritual gifts. In his
Strange Fire conference, the globally syndicated John MacArthur objecting to both doctrine and often outlandish practice, has gone so far as to publicly excommunicate charismatics in toto from Christendom. Equally emphatic in his book by the same name.

On the other hand, a review of Scripture renders a clear and decisive verdict on the matter.
Simply put, examples and teachings on spiritual gifts abound throughout the entire New Testament. Without which, neither the 1st or 21st century church could fully forward, much less fulfill, Christ’s great commission.

Wikipedia records the following cursory review of just a handful of many helpful passages:



The cessationist are right to both note and object to unfortunate subtle and obtuse, unbiblical and nonsensical practices by innumerable charismatics for over a century. Nevertheless, they are equally wrong to assert Scripture forbids the seeking and implementing of genuine spiritual gifts. In fact, both are mandated pursuits required by the New Testament. A point made obvious in just a single chapter regarding the subject:

  • “What I want to talk about now is the various ways God’s Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable.” 1 Corinthians 12:1 MSG

  • “God’s various gifts are handed out everywhere; but they all originate in God’s Spirit. God’s various ministries are carried out everywhere; but they all originate in God’s Spirit. God’s various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful: wise counsel, clear understanding, simple trust, healing the sick, miraculous acts, proclamation, distinguishing between spirits, tongues, interpretation of tongues, All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.” 1 Corinthians 12:4-11 MSG
  • “Now you are the body of Christ, and each one of you is a part of it.  And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues?" Do all interpret?” 1 Corinthians 12:27-30 New International Version
  • “Now eagerly desire the greater gifts.” 1 Corinthians 12:31 NOV
As easily seen by these and a plethora of New Testament verses, the Bible reveals no spiritual gift recension or cease clause. Far from it, we are all instructed to “eagerly desire the greater gifts.” Again, another crucial and powerful passage in this regard, concerns itself with healing the sick:

  • “Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise.  Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” James 5:13-16 New International Version

Here we find no hint of the spiritual gift of miraculous healing having timed out. Certainly not any more than the confessing of sin and/or prayer. In fact, these four verses may be among the most telling in all of Scripture. Why? Because the inability of the elders of both cessationist and charismatic churches alike to genuine and consistently heal the sick suggests the we have few if any authentic elders. Or at least elders capable of praying the prayer of faith.

This may go a long way in explaining the hostile doctrines of cessationists, as well as the exaggerated claims of charismatics.

In the case of the modern practice of “speaking in tongues,” and to a lesser degree “prophecy,” misunderstanding abounds on both sides of the aisle. In regards to the latter, charismatics by and large reject the assertion that contemporary
personal prophetic words are offered with anything close to the authority of Scripture. Unfortunately, the use of phrases such as “Thus saith the Lord” only add to the confusion and should be avoided for many reasons. Not the least of which is a dismal track record of doctrinal error and inaccuracy.

Regarding the former, the often misinterpreted subject of speaking the tongues, Scripture reveals two unappreciated yet salient points of clarification:

  1. Speaking in tongues is certainly among the spiritual gifts offered by the Holy Spirit to Christ’s Church. - 1 Corinthians 12:4-11

  2. Scripture would seem to suggest there are at least five viable categories of tongues.

Point 1 has been clearly referenced. Point 2, while obvious, requires some explanation.

Prior to the Day of Pentecost, a group of the highest trained and motivated Disciples turned Apostles strove for, until receiving the promise of the Father, i.e. the
complete infilling of the Holy Spirit. This transformational outpouring far exceeded all their previous extremely impressive spiritual experiences and exploits. Up to and including Christ’s individual calling and training, as well as miraculously healing the sick and casting out demons. Not to mention Jesus already breathing on them while commanding, “receive” the Holy Spirit.

If anyone could claim to have already responded to God, to the point of working miracles by the power of the Holy Spirit, it was such as these.

Rather, obeying Christ’s command to them, and by extension and example all future believers, they chose to
"tarry until you receive power from on high." In an upper room experience they were united “in one accord” with other extremely serious believers in what may well have been the most fervent Christian prayer meeting in history. Lasting for weeks, they undoubtedly cried out to the resurrected Messiah whom they had just witness vanishing in clouds of glory, leaving them utterly alone. This at at time when Jew and Roman alike wanted them silenced, if not dead.

Little wonder, praying as if their very lives depended on it, they continued to do so until bursting into spontaneous spiritual combustion.

From these points we glean that there are levels of yielding to and empowerment by the Holy Spirit. As well as the importance of seriously seeking to progress from lesser to greater degrees of both.


On the Day of Pentecost these unique and exemplary Christian men and women encountered God in a way previously unknown. One of several evidences of which was speaking “in other tongues as the spirit gave them utterance.” From that event, the Apostles walked in a wisdom and power far beyond their own education and resource, causing even their enemies to take note:

  • “Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus. And seeing the man who had been healed standing there with them, they had nothing to say in reply.” Acts 4:13-14 Amplified Bible

Modern Christianity knows little of this. Rather than seeking and pleasing God to the point of such spiritual status, we bicker over the meaning of Scriptures we hardly understand or obey.

Case in point, the minimum five varieties of the gift of tongues, as represented in the New Testament, are frequently lumped into a single category. Both by practitioners and detractors alike. They are as follows:

  1. Ecstatic utterance as evidence of being Filled with the Spirit

  2. Speaking in unlearned languages (of men and angels)

  3. Public expression with interpretation

  4. Public expression without interpretation

  5. Private devotional language

1. Ecstatic Utterance: Like in the Book Acts, tens if not hundreds of millions of modern charismatic have long had the privilege and experience of speaking in tongues. Including the author. Unlike in the Book of Acts, neither this nor subsequent events tend to translate into the kind of radical discipleship and miraculous power that defined not only 1st century apostles, but even Kingdom table waiters like Stephen. Hence our generation’s critical need for our own Pentecost. Perhaps one with an immediate global impact of million upper rooms:

  • “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.” Acts 10:44-46 NIV

2. Unlearned Languages: While sometimes advertised otherwise, among the hundreds of millions of charismatics in the First World, this may be so rare as to be all but a lost art:

  • “When the day of Pentecost had come, they were all together in one place, and suddenly a sound came from heaven like a rushing violent wind, and it filled the whole house where they were sitting. There appeared to them tongues resembling fire, which were being distributed [among them], and they rested on each one of them [as each person received the Holy Spirit]. And they were all filled [that is, diffused throughout their being] with the Holy Spirit and began to speak in other tongues (different languages), as the Spirit was giving them the ability to speak out [clearly and appropriately].” Acts 2:1-4 AMP

3. Public Tongues With Interpretation: As reference by the previous passage, tongues followed by genuine interpretation have a much stronger public effect:

  • “Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?” 1 Corinthians 14:6 NIV

  • For this reason the one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying?  You are giving thanks well enough, but no one else is edified.” 1 Corinthians 14:13-17 NIV
4. Public Tongues Without Interpretation: While somewhat vague, Scripture seems to suggest this level of tongue may be akin to a personal devotional prayer language, which is the 5th and least variety. As such, while authentically doing so is said to glorify God, it does little or nothing for others than the speakers themselves:

  • “Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.” 1 Corinthians 14:1-5 NIV

5. Private Devotional Language: This last and least level of tongues is most likely the variety employed by the vast majority of honest modern charismatics. Particularly in the First World were levels of temptation and deception, worldliness and sin are rampant.

All but universally mistaken for one, if not all four greater levels of spiritual infilling, innumerable errors in doctrine and practice hamper rather than help those seeking to truly experience and walk in the Spirit. Often and regrettably to the point of meriting Paul’s rebuke to his beloved self same Corinthians,
“I have no praise for you, for your meetings do more harm than good.”

Nevertheless, private devotion tongues come with an incredible, albeit somewhat convoluted endorsement:

  • “I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” 1 Corinthians 14:18-20 NIV

Here the great Apostle Paul reveals one the hidden secrets to his amazing relationship with God. Recognizing the potential edification of tongues, Paul who “in the church would rather speak five intelligible words to instruct others than ten thousand words in a tongue” yet speaks “in tongues more than all of you.” The syntax seems to suggest this was his private habit, and thereby most like not the language of men and angels but rather that of the Spirit’s interceding:

  • “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.  And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” Romans 8:26-27 NIV

The spiritual gift of a private devotional language should neither be over or undervalued. While hardly equivalent to the outpouring on the Day of Pentecost, it is nonetheless an outgrowth of it. It may also be a small step towards recovering that which is both most necessary and tragically lost. Spiritual gifts if found, may yet provide profound access to God!



Lifestyle Challenge 3: Seek First The Kingdom

Jesus told a large crowd that the work of God was to believe on Him who God had sent. Sounds simple enough. Yet from start to finish the New Testament is replete with warnings to the contrary. From Matthew's demanding rendition of Christ's Sermon On The Mount to Jesus judging His churches in Revelation, Christ's harsh saying abound. So much so, clearly simple mental assent does not equate to saving faith. Genuine Biblical belief has the power to deliver and transform, yet modern Christianity is becoming more worldly every day. With so much at stake, we would do well to seek God on this matter, even to the point of examining ourselves and see if and to what degree we are in the true faith

For those who are, there is still much more to be done. For example, to what degree have we correctly discerned that which is most important in life? And once having done so, what percentage of our resource are we routinely investing in such endeavors. As Jesus cautioned:

  • "Jesus answered, I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval.' Then they asked him, 'What must we do to do the works God requires?' Jesus answered, 'The work of God is this: to believe in the one he has sent.'" John 6:26-28
How often this verse is used by modern Christianity to define belief as simply mental assent. But saving, living faith, not to mention miracle working faith, is so much more. Scripture's filled with calls for us to believe in and love You with all our minds, hearts and wills. It's only this kind of belief that pleases You and releases the power to change everything, both within and around us.

The three major resources relevant to Kingdom investment are time, energy and/or money. In regards to all three, Churchianity much prefers more fully funding worldly pursuits and pastimes. When it comes to time and energy, the investments are generally so small and poorly made as to generate little or no dividends whatsoever.

As to finances, clearly adults are required to make a living. In fact, failure to provide for our family equates to
denying the faith, behavior considered worse than that of infidels. On the other hand, while tithing is not required of Gentile Christians, giving is. Moreover, family provision extends primarily to spiritual concerns and Kingdom citizenship. Christ's true intent on stressing the preeminence of the Work of God. A meta message oft emphasized in a variety of perviously mentioned passages such as the Good Samaritan, the Rich Young Ruler as well as the Rich Man and Lazarus, and the Sheep and the Goats.

How then to thread the needle? The New Testament

  • "Alas for you, scribes and Pharisees, you utter frauds! For you pay your tithe on mint and aniseed and cummin, and neglect the things which carry far more weight in the Law—justice, mercy and good faith. These are the things you should have observed—without neglecting the others. You call yourselves leaders, and yet you can’t see an inch before your noses, for you filter out the mosquito and swallow the camel." Matthew 23:23-24 PHILLIPS
It appears we are called to be good stewards, wisely providing for our families while deeply investing of out time, energy and money in Kingdom affairs.

Given the seen and unseen realities of
conflict theology, resisting Satan's devices and demonic resistance requires diligent and complete commitment. As Jesus explained:

  • "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you." Matthew 6:31-33 NKJV
  • "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field." Matthew 13:44 NIV
Seeking the Kingdom also implies persistence and even tenacity. As Jesus noted:

  • "Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you." Matthew 7:7 AMP
  • "Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!' "He never gave her the time of day. But after this went on and on he said to himself, 'I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.'" Then the Master said, "Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?" Luke 18 1-8 MSG
As referenced, the Bible reveals eternity's worldview is Theocentric rather than Anthropocentric. Additionally, given the omnity of our Creator and Savior, particularly in comparison to the frail and fleeting nature of human life, our attitude should be one of reverent fear and wise obedience:

  • "Now listen to me, you that say, "Today or tomorrow we will travel to a certain city, where we will stay a year and go into business and make a lot of money." You don't even know what your life tomorrow will be! You are like a puff of smoke, which appears for a moment and then disappears. What you should say is this: "If the Lord is willing, we will live and do this or that." James 4:13-15 GNT
  • "So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God." John 8:7-8 MSG

Lifestyle Challenge 4: Watch And Pray

Since the Garden of Eden, mankind up to and including modern Christianity, has shown a proclivity for temptation and/or deception. Beyond the pale of normal life, which is increasingly overflowing with compelling reasons to watch and pray, various Times and Seasons demand greater attention and intercession. As Jesus urged:

  • "He came back and found them sound asleep. He said to Peter, "Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire." Mark 14:37-38 MSG
  • "But be on your guard. Don’t let the sharp edge of your expectation get dulled by parties and drinking and shopping. Otherwise, that Day is going to take you by complete surprise, spring on you suddenly like a trap, for it’s going to come on everyone, everywhere, at once. So, whatever you do, don’t go to sleep at the switch. Pray constantly that you will have the strength and wits to make it through everything that’s coming and end up on your feet before the Son of Man." Luke 21:34-36 MSG
Such passages introduce a Biblical principle as crucial as it is commonly overlooked. From Noah's floodwaters to Revelation's fiery holocaust, Scripture cautions preparation to escape cataclysm must be BEFORE judgment begins. During or after is too little too late. Zephaniah's end time prophecy regarding the Day of the Lord is a persuasive case in point:

  • "'I’m going to make a clean sweep of the earth, a thorough housecleaning.'" God’s Decree. 'Men and women and animals, including birds and fish—Anything and everything that causes sin—will go, but especially people.'" Zephaniah 1:2-3 MSG
  • "So get yourselves together. Shape up! You’re a nation without a clue about what it wants. Do it before you’re blown away like leaves in a windstorm, Before God’s Judgment-anger sweeps down on you, Before God’s Judgment Day wrath descends with full force. Seek God, all you quietly disciplined people who live by God’s justice. Seek God’s right ways. Seek a quiet and disciplined life. Perhaps you’ll be hidden on the Day of God’s anger." Zephaniah 2:1-3 MSG
During almost a year of COVID-19 crises sermons before, during and after continue to be status quo and seeker friendly. Many minor on the topic of change, yet remain mired along traditional lines. Most justify previous positions, with little or no questioning regarding the problem of powerlessness made obvious by C-19. Few, if any, offer deep dives into such crucial topics as worldliness and entitlement, brokenness and repentance, sanctification and unanswered prayer. Passages like 2 Chronicles 7:14 are given lip service at best. James 4's Prayer of Anguish is ignored entirely.

Even with churches across the world shuttered for the first time in millennia, even on Easter and Pentecost Sundays, the importance of Pentecost was rarely raised and never done justice. Much less pinpointing the glaring global need for a
new Pentecost of our own. If and when talk of a Sacred Assembly arose, there was little interest in even discussing prerequisite pre-revival repentance. In regards to healing the sick or the importance of power evangelism and discipleship, there were no mentions of our fall from grace. No church councils were convened to address the matter. No team tasked to recover the gifts of the Spirit.

What could and should have be our finest hour, remains largely our darkest.

Sermon titles and subjects vary. Some more interesting than others. Yet nary a one choose the clearest text of all. "
Behold I stand at the door and knock." Rampant and rising levels of temptation and deception, immorality and sin on display everywhere. Both without and within modern Christianity. The threat of present and future global pandemics abound. Economic tribulation reverberating worldwide. Forty three million sought unemployment benefits in the U.S. alone. Coast to coast rioting and looting, violence and murder over the death of career criminal George Floyd. To the point of choreographing race riots with militias on both sides (if link does not play click here to download militia video). All this while calling to defund the police after already making the crucial job of society's protectors all but impossible.

Scripture is clear such manipulations of facts and logic, much less the rebellion and anarchy they promote, are forbidden and will prove disastrous for all parties involved. Makes one wonder how much louder Christ need knock before modern Christianity will begin to seriously watch and pray.


Lifestyle Challenge 5: Besetting Sins

Scripture reinforces the need for excellence in thought and action, behavior and discipline. Both in regards to what we should and should not be doing. As evidenced in a few of the more famous passages on the subject:

  • "Investigate my life, O God, find out everything about me; Cross-examine and test me, get a clear picture of what I’m about; See for yourself whether I’ve done anything wrong—then guide me on the road to eternal life." Psalm 139:23-24 MSG
  • "Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like." James 1:22-24 MSG
  • "Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us." Hebrews 12:1 AKJV
  • "Do you remember how, on a racing-track, every competitor runs, but only one wins the prize? Well, you ought to run with your minds fixed on winning the prize! Every competitor in athletic events goes into serious training. Athletes will take tremendous pains—for a fading crown of leaves. But our contest is for an eternal crown that will never fade. I run the race then with determination. I am no shadow-boxer, I really fight! I am my body’s sternest master, for fear that when I have preached to others I should myself be disqualified." 1 Corinthians 9:24-27 PHILLIPS
Paul interjects a crucial consideration in the final verse of the last passage. He was the apostle of grace, in whom Christ labored more than all the rest. The most prolific New Testament author, whom bore 195 scars for evangelistic zeal. He was the only other man besides Moses, whom we are told was willing to trade his eternal salvation to save his people the Jews. Yet even with such a singular resume, he determined to be his "body’s sternest master, for fear that when I have preached to others I should myself be disqualified." So much for today's false doctrine of easily believism's "once saved always saved" misunderstanding of eternal security.

Doubtful habits are another aspect of our personal and corporate struggle for sanctification. They constitute thoughts and attitudes, words and actions that call into question our understanding and commitment to Christ and the Kingdom of God. Both within and without. They often consist of subtle sins. Other times, they are simply unprofitable habits.

Consider Paul's weighing in on the early Church controversy regarding the social practice of eating reduced price food after its having been offered to idols. On the one hand, cheep food is food and choosing one's battles seems wise. On the other,

  • "What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is? You say, "I am allowed to do anything"—but not everything is good for you. You say, "I am allowed to do anything"—but not everything is beneficial. Don’t be concerned for your own good but for the good of others." 1 Corinthians 10:19-24 NLT
Such passages reinforce the importance of discerning and discarding both besetting sins and doubtful habits. This holds doubly true for Prophetic Christians hoping to plant the seeds of revival in themselves and others.

The 4-step message Evan Roberts lived and preached during the 1904-1905 Welsh Revival may rank as the most uncomplicated and astute guideline for genuine and appropriate discipleship.

Regarding the revival, Wikipedia explains:

  • The revival lasted less than a year, but in that time 100,000 people were converted. Begun as an effort to kindle non-denominational, non-sectarian spirituality, the Welsh revival of 1904-05 coincided with the rise of the labour movement, socialism, and a general disaffection with religion among the working class and youths. Placed in context, the short-lived revival appears as both a climax for Nonconformism and a flashpoint of change in Welsh religious life. The movement spread to Scotland and England, with estimates that a million people were converted in Britain. Missionaries subsequently carried the movement abroad; it was especially influential on the Pentecostal movement emerging in California."
As to the importance of attracting, rather than grieving the Holy Spirit, Roberts promoted an elegant 4-fold strategy.

1. Confess any known sin to God and put any wrong done to others right.
2. Put away any doubtful habit.
3. Obey the Spirit promptly.
4. Confess your faith in Christ publicly.

Would be
Prophetic Christians do well to ponder the lives and accomplishments of greats like Charles Finney, George Müller and Evan Roberts. While currently lacking the power of such men, we can certainly follow in the footsteps of their wisdom. QC particularly recommends considering adopting a lifestyle marked by Evan Roberts 4 step process of developing sanctification and spiritual sensitivity.

Regarding doubtful habits and/or besetting
sins, billions of modern Christians have and continue to fall far short. As perviously mentioned, TV, social media and various other amusements alone consume as much as 70,000 hours in average lifetime. Material often filled with "evil" propaganda the Bible expressly forbids. The odds are good (or in our case bad) that subscribing to and viewing, much less paying for and thereby partaking in and/or promoting broadcast and/or cable TV is not only contrary to Biblical Christianity but anathema (curse, horror, shame, aversion, detestation, nuisance, torment, bother, evil, plague).

Consider just the following few verses:

  • "I will sing of mercy and justice; To You, O Lord, I will sing praises. I will behave wisely in a perfect way. Oh, when will You come to me? I will walk within my house with a perfect heart. I will set nothing wicked before my eyes..." (Psalms 101:1-3 NKJV)
  • "The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!" (Matthew 6:22, 23 NIV)
  • "So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you." Romans 12:1-2 MSG
As referenced in David Wilkerson's Call To Anguish, he confronts Christians along these lines:

The late great Leonard Ravenhill asks a similar poignant question:

  • "How can you pull down strongholds of Satan if you don't even have the strength to turn off your TV?"


Lifestyle Challenge 6: Civilian Affairs

Concept 2: Conflict Theology discussed in detail how understanding Scripture's context is the most essential element in grasping the Bible's vast content. The revelation that Heaven and Earth are engulfed in a cosmic spiritual war, with the gravest of temporal and eternal consequences, is a game changer. Seen and unseen realities of the resulting spiritual and physical conflict intersect every aspect of life. Little wonder Paul includes the previously mentioned passage in his letter to Timothy, and by extension all Christians:

  • "Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus. No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve. And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules. The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops. Think over the things I am saying [grasp their application], for the Lord will grant you insight and understanding in everything." 2 Timothy 2:3-7 AMP
Such a worldview is in sharp contrast to the worldly doctrine and lifestyle of modern Christianity. Encouraged to quickly assume salvation frequently based on little more than a casual version of the sinner's prayer, billions have mistaken superficial presumption for robust faith.

As noted, the
costly atonement of Christ is a free gift none could merit. Yet free does not equate to unconditional. Christ's cross can never be magnified enough. Yet this hardly negates His command the we bare our own.

Directly stated, the blood of Christ is not an all access heavenly party pass, as
Churchianity maintains, but rather a draft notice and call to arms. Over the top? It depends. If Christianity’s a cruise ship sailing merrily from here to Heaven, then such a sentiment is way out of line. If, from an eternal perspective, Heaven and Earth are at war with the Devil and demons, and Christianity is a battleship, the rarely considered analogy is spot on.

Truth be told, even if Christianity could be likened to a pleasure cruise, given Churchianity’s collision course with so many modern temptations and deceptions, up to an including the blood red mountainous iceberg of abortion, even well intended ministries may in certain respects be reduced to simply arranging deck chairs on the Titanic. So is Christianity a cruise or gunship? You must decide. But consider and choose carefully. Military directives and drills, cramped quarters and sea rations, would be absurd on a pleasure cruise. So too, civilian itineraries and activities, opulent suites and sumptuous banquets, would be forbidden during a time of war.

The militaristic nature of
conflict theology goes a long way in explaining a variety of otherwise problematic passages. Beyond the many already mentioned, others include:

  • " Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword." Luke 22:35-36 MSG
  • "Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; your worst enemies will be the members of your own family." Matthew 10:34-36 GNT
  • "Jesus then turned to another and said, "Come be my disciple." He replied, "Someday I will, Lord, but allow me first to fulfill my duty as a good son and wait until my father passes away." Jesus told him, "Don’t wait for your father’s burial. Let those who are already dead wait for death. But as for you, go and proclaim everywhere that God’s kingdom has arrived." Still another said to him, "Lord, I want to follow you too. But first let me go home and say good-bye to my entire family." Jesus responded, "Why do you keep looking backward to your past and have second thoughts about following me? When you turn back you are useless to God’s kingdom realm." Luke 9:59-62 TPT
  • "Many false prophets will appear and mislead many. Because lawlessness is increased, the love of most people will grow cold. But the one who endures and bears up [under suffering] to the end will be saved. This good news of the kingdom [the gospel] will be preached throughout the whole world as a testimony to all the nations, and then the end [of the age] will come." Matthew 24:11-14 AMP
  • "For although we live in the natural realm, we don’t wage a military campaign employing human weapons, using manipulation to achieve our aims. Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide. We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that it bow in obedience to the Anointed One. Since we are armed with such dynamic weaponry, we stand ready to punish any trace of rebellion, as soon as you choose complete obedience." 2 Corinthians 10:4-6 TPT


Lifestyle Challenge 7: Effective Fervent Prayer

The New Testament places special emphasis on the power of prayer to transform individuals and circumstances. Often in miraculous ways. A theme attested by many of the 650 prayers listed in the Bible, along with approximately 450 recorded answers.

By nature, prayer is a topic near and dear to the hearts of thousands of millions. Generally accepted as an indispensable feature of faith, its promise and prowess has long been lauded worldwide. Yet within the rank and file of
modern Christianity, when all is said and done, there's a lot more said than done. Simply put, honest and genuine Biblical prayer has fallen into disfavor for a myriad of reasons. Some obvious and others less so. The net effect of such alarming obstacles and challenges raise questions. Particularly, is prayer broken? If so, what of Christianity?

Such crucial concerns are not often discussed, and even less easily answered. Nevertheless, they are fundamental to the understanding of and participation in authentic
Biblical Christianity. The number of New Testament Scriptures dealing with both the miracles and the message of the Gospel demonstrate they are two sides of the same "Kingdom" coin. It should be self evident that the authentic fruit and gifts of the Holy Spirit are all but inseparable. So too, authentic Biblical preaching along with power evangelism and discipleship, are designed to go hand in hand. An interplay visible in various ways throughout the New Testament:

  • "He said to them, 'Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.' After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it." Mark 16:15-20 NIV
  • "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, except Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching were not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:1-5 KJV2000
  • "Now some are puffed up, as though I were not coming to you. But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. For the kingdom of God is not in word but in power. What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?" 1 Corinthians 4:18-21 NKJV
The Kingdom of God is not predicated on words but power, as seen not only in the few passages referenced above, but by over 50 miracles recorded in the Gospels and Book of Acts.

Unfortunately, for reasons already discussed, such passages bare little resemblance to the lived experience of
modern Christians. Yet even to Laodiceans such as we, Scripture offers assurances that those passing through the crucible of James 4's Prayer of Anguish may yet find a full restoration of the genuine fruit and gifts of the Spirit. Particularly that of miraculously healing the sick:

  • "Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgivenConfess your trespasses to one another, and pray for one another, that you may be healedThe effective, fervent prayer of a righteous man avails much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit." James 5:13-18 NKJV
History is replete with examples of righteous men and women who, through effective and fervent prayer, moved people, communities and even nations. Below is a far from exhaustive list of shining examples of Christian leaders who exemplify and encourage radical discipleship in every aspect of life. Tributes to overcoming prayer:

1. John Wesley: A friend and contemporary of George Whitfield, the pair were instrumental in ushering in America’s 1st Great Awakening. Oxford educated and creator of its “Holy Club” he was famous for his unrelenting devotion to Christ and was the founder of the Methodist movement within the Anglican Church.

2. Charles Finney: Arguably the most spiritually powerful and insightful man to walk the earth since the apostles. Played a key role in America’s 2nd Great Awakening. See extensive library collection of sermons and books.

3. Smith Wigglesworth: A charismatic evangelist known for overwhelming miracles as well as incredible sensitivity to the Holy Spirit.

4. Søren Kierkegaard: Amazing "Danish philosopher, theologian, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion" - Wikipedia

5. Evan Roberts: Recognized leader of the 1904 Welsh Revival. During a revival that would see 100,000 converts in a matter of months. Famous for his succinct and insightful four step discipleship program.

6. George Müller: Founder of orphanages in Bristol England caring for over 10,000 he often prayed in dinner at breakfast. Called "the apostle of faith" he recorded the public answers to hundreds of private prayers. Among many accomplishments include reading the Bible cover to cover 200 times, 100 of which were on his knees.

7. Hudson Taylor: Founder of the Inland China Mission bringing in 800 missionaries and starting over 100 schools at an extremely dangerous time with tremendous cost to himself, his family and those within ICM.

8. Praying Hyde: A missionary to India known for incredible feats and a lifestyle of serious and lengthy prayer. Click here for free short biography in pdf format.

9. Dietrich Bonhoeffer: Founder of Germany's "Confessing Church" during WW2, Nazi resistor and martyr. See "Cost of Discipleship" (a must read for all those contemplating much less committing to full discipleship).

10. Florence Nightingale: "Celebrated English social reformer and statistician, and the founder of modern nursing..." Famous quote: "Life is a hard fight, a struggle, a wrestling with the principal of evil, hand to hand, foot to foot. Every inch of the way is disputed. The night is given us to take breath, to pray, to drink deep at the fountain of power. The day, to use the strength which has been given us, to go forth to work with it till the evening."

11. Blaise Pascal: French mathematician, physicist, inventor, writer and Christian philosopher. He was a child prodigy..." - Wikipedia

12. Brother Yun: Also known as the "Heavenly Man." A living martyr instrumental in developing the modern house church movement in communist China.

13. Back to Jerusalem: Persecuted church militant movement to reach Chinese and Muslim from China to Jerusalem.

14. Howard Pittman: Most believable heavenly experience we've ever heard (personal interview).

15. Jackie Pullinger: A British Protestant Christian charismatic missionary to Hong Kong and founder of the St Stephen's Society in Hong Kong who's dangerous and successful ministry to drug addicts is chronicled in "Chasing The Dragon." See Youtube video short "Go."

The book, “Deeper Experiences of Famous Christians” a chapter on Charles Finney explains:

  • "The writer is inclined to regard Charles G. Finney as the greatest evangelist and theologian since the days of the apostles. It is estimated that during the year 1857-58 over a hundred thousand persons were led to Christ as the direct or indirect result of Finney's labours, while five hundred thousand persons professed conversion to Christ in the great revival which began in his meetings. Another remarkable fact is that it was found by actual research that over eighty-five in every hundred persons professing conversion to Christ in Finney's meetings remained true to God, whereas seventy per cent of those professing conversion in the meetings of even so great an evangelist as Moody afterwards became backsliders. Finney seems to have had the power of impressing the consciences of men with the necessity of holy living in such a manner as to procure the most lasting results. It is said that at Governeur, New York, not a dance or theatrical play could be held in the place for six years after Finney held meetings there."
  • "He continued to preach the gospel, with increasing power and results, visiting many of the leading cities of America and Great Britain. Sometimes the power of God was so manifest in his meetings that almost the entire audience fell on their knees in prayer or were prostrated on the floor. When in the pulpit he sometimes felt almost lifted off his feet by the power of the Spirit of God. Some persons believe that the moral work of the Holy Spirit is not accompanied by any physical manifestations; but both in Bible times and in Finney's meetings remarkable physical manifestations seemed to accompany the moral work of the Holy Spirit when the moral work was deep and powerful. At times, when Finney was speaking, the power of the Spirit seemed to descend like a cloud of glory upon him. Often a hallowed calm, noticeable even to the unsaved, seemed to settle down upon cities where he was holding meetings. Sinners were often brought under conviction of sin almost as soon as they entered these cities."

Regarding Finney, The Christian History Institute writes:


  • "There were many things wrong with the United States then, and Charles Finney, among others, became convinced that the gospel was meant by God to do more than just get people saved. It was also to clean up society, and one instrument for doing this in the 19th century was called the Benevolent Empire. This was a great network of volunteer societies organized to attack social problems… Since the late 1820s, Finney had been moving to include social reform in his program for awakening, and he felt very seriously that converts should immediately be put to urgent work in the battle against sin. “Every member must work or quit. No honorary members” in the Kingdom of God, he wrote. During the first three decades of the 1800s, Lewis Tappan and many other influential Christian laypeople organized thousands of societies that touched every phase of American life. Slavery, temperance, vice, world peace, women’s rights, Sabbath observance, prison reform, profanity, education—all these and more had specific societies devoted to their betterment… By 1834 the total annual income of the “Benevolent Empire” was about today’s equivalent of one hundred thirty million dollars, which rivaled the entire budget of the federal government in those days!"

Smith Wigglesworth was a shinning example of miracle working power.While exhibiting less than a 10th of the spiritual power, theological prowess and social outreach of Charles Finney, Smith Wigglesworth walked in 100 times the spiritual sensitivity, anointing and sanctification of today's best Christian leaders.


Furthering the greatness of his ministry was its profound simplicity and generosity in regards to the
goodness of God and ardent love of Christ. All based on the single requirement. Faith without doubt. As he put it:

  • God wants us so badly that he has made the condition as simple as he possibly could: Only believe.
  • There is something about believing God that will cause Him to pass over a million people to get to you
His ministry was international. His assurance and demonstration of Kingdom transformation through the fruit and gifts of the Holy Spirit, particularly that of healing the sick, was as simple as it was powerful! Simply put, Smith Wigglesworth was the founder of the Word Of Faith movement long before it's more recent doctrinal errors and apostasy.

Someone once asked Wigglesworth if he regularly spent long seasons in prayer. He answered, “I don’t very often spend more than a half hour in prayer at one time, but I never go more than a half hour without praying.” Prayer was his life. It was what he liked best of all. It was one of the secrets of his power.

The following are a sample of some of Smith Wigglesworth's more famous quotes from GoodReads:


  • “There are four great principles we need to maintain; First, read the word of God. Second, consume the word of God until it consumes you. Third, believe the word of God. Fourth, act on the word of God.”
  • “Great faith is the product of great fights. Great testimonies are the outcome of great tests. Great triumphs can only come out of great trials.”
  • “In me is working a power stronger than every other power. The life that is in me is a thousand times bigger than I am outside.”
  • “The secret of spiritual success is a hunger that persists…It is an awful condition to be satisfied with one’s spiritual attainments…God was and is looking for hungry, thirsty people.”
  • “It is better to live ready than to get ready!”
  • “God wants to purify our minds until we can bear all things, believe all things, hope all things, and endure all things. God dwells in you, but you cannot have this divine power until you live and walk in the Holy Ghost, until the power of the new life is greater than the old life.”
  • “Wherever the Holy Ghost has right of way, the gifts of the Spirit will be in manifestation; and where these gifts are never in manifestation, I question whether He is present.”
  • “I will tell you, for I never saw a man get anything from God who prayed on the earth. If you get anything from God, you will have to pray into heaven; for it is all there. If you are living in the earth realm and expect things from heaven, they will never come. And as I saw, in the presence of God, the limitations of my faith.”
  • “Those who carry the vessels of the Lord must be clean, must be holy."
  • “I am not moved by what I see. I am moved only by what I believe. I know this-no man looks at appearances if he believes. No man considers how he feels if he believes. The man who believes God has it.”
  • “It pays to trust God with all and to make no reservation.”
  • “These times of waiting on God for the fullness of the Spirit are times when He searches the heart and tests the mind (Jeremiah 17:10).”
Any discussion on overcoming prayer requires the acknowledgement of the valiant effort and example of the leadership and participants of the 1908 Azusa Street Revival. A tiny Southern California mission which may well have had more impact on Christianity than any single occurrence since the Protestant Reformation.

Pastor Seymour who would lead most of the meetings and the movement as a whole clearly believed the Holy Spirit was the geyser they were drinking from. Previously ordained in the Holiness Movement, he stressed salvation and sanctification were necessary prior to receiving "the fullness of the Spirit." From all accounts an extremely humble man, he regularly conducted and oversaw services from his knees with his head thrust inside a shoe crate as he and his flock diligently sought the Lord.

And seek the Lord they did. From the onset the handful of people who began fasting and praying for a renewed Pentecost did so relentlessly. As God began to answer their cries they soon overflowed the home they met in, moving into the now famous Azusa Street location just in time to hold Easter services in 1906. From that point on, their three services a day would often extend day and night, to the point where it might be said the meetings were more or less continuous for a year or more. Such diligence, coupled with the Welsh Revival of approximately the same time period, gave birth the modern Charismatic movement with over 300 million adherents.


Lifestyle Challenge 8: Living Sacrifice

Billions have and continue to downgrade many of Christ's more costly commands as suggestions or even metaphors. Particularly when viewing modern Christianity through the cruise ship lens previously discussed. Nevertheless, the gravity of certain passages are hard to ignore. As that in the Romans 12 previously cited, as well as an oft quoted companion verse:

  • "With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him. Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity." Romans 12:1-2 PHILLIPS
  • "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me." Galatians 2:20 NIV
Phrases such as "living sacrifice" and "crucified with Christ" are weighty words. Hardly reminiscent of the casual commitment of the vast majority of Churchianity's millions, or even billions. The divide between our life styles and the radical commitment of the 1st century Church seems just as wide as is the disconnect of our experience of the glorious power inherit in the Kingdom of God. Scripture suggest these two spiritual principles are indeed quantumly entangled.

In the prologue of
The Insanity Of God, Nik Ripken recalls a crises of faith centered around the following questions: “Does God, in fact, promise His children safety? Do things always work out for those who are obedient? Does God really ask us to sacrifice—and to sacrifice everything? What happens when our best intentions and most creative ideas are not enough? Is God at work in the hard places? And does He expect us to join Him in those hard places? Isn’t it possible to love God and to pretty much keep living the life I already have? What does it really mean for God to tell us that His ways are not our ways? Would He really allow people who love Him dearly to fail? And, if so, is this a God who can use even holy failure for His purposes?”

Hebrew's Hall of Fame of Faith starts out pretty well. Recalling the exploits of such notables as Enoch and Able, Noah and Abraham, Sarah and Issac, Jacob and Jospeh before continuing:

  • "I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead." Hebrews 11:1-35 MSG 
So far so good. But the next verses take a sharp turn for the worse:

  • "There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world." Hebrews 11:35-38 MSG 
Quite the inspiring description of those "the world didn't deserve." Real life people and families expressing their preference for "something better: resurrection." Not through exaggerated and inappropriate worship, but by hard and even deadly choices day in and day out.

Among the vanishing minority willing to admit the conditionality of Scripture, some favor the piano analogy, pointing out the Bible often majors on the minor chords. When it comes to Scripture’s promises and commands, Quantum Christianity does in fact favor the dark keys. But for good reason. While all God’s promises are free gifts, reciprocally all free gifts are conditional. The path to Scripture’s blessings are through meeting it’s requirements. Which incidentally far outnumber it’s numerous promises. So much so, the alphabet provides a better metaphor. Imagine the gibberish of trying to speak English using just vowels. Go ahead. Give it a try. Now imagine the better part of an entire generation speaking this way of, for and to God.

Take the current topic as case in point. To whom do the Bible's
"exceedingly great and precious promises" belong? To this end, consider one of the most universally beloved and reassuring passages in all of Scripture:

  • “What can we ever say to such wonderful things as these? If God is on our side, who can ever be against us? Since he did not spare even his own Son for us but gave him up for us all, won’t he also surely give us everything else? Who dares accuse us whom God has chosen for his own? Will God? No! He is the one who has forgiven us and given us right standing with himself. Who then will condemn us? Will Christ? No! For he is the one who died for us and came back to life again for us and is sitting at the place of highest honor next to God, pleading for us there in heaven. Who then can ever keep Christ’s love from us? Romans 8:31-34 LB
Such promises seem to provide a strong argument for the eternal security of believers. So much so, these verses are funeral favorites, repeatedly used to preach loved ones into Heaven. Often regardless of lifetimes of apathy or worse. While we would all wish this to be true, is this the Bible’s intent? Like God Himself, such promising prose is indeed worthy of all praise. Yet seen in the context of the entire chapter, epistle and complete writings of Paul, not to mention the whole of the New Testament, the following questions must be asked and answered by the honest and diligent student of Scripture:

1. Whom does Paul, who for preaching and living an uncompromisingly confrontational gospel bore over 195 scars from being whipped 5 times within a lash of his life and beaten with rods, not to mention being stoned, mean by the word “us”?

2. Why are sin” and “we” ourselves omitted from the exhaustive list of forces that can’t separate us from God?

3. Why, in the same chapter referenced earlier, does Paul previously warn that God’s acceptance and favor, rather than being unconditional, is predicated on our response:

  • There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.  For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.” Romans 8:1-6 NKJV
These questions are largely answered by the context of the subsequent passage following the original great and precious promises:

  • When we have trouble or calamity, when we are hunted down or destroyed, is it because he doesn’t love us anymore? And if we are hungry or penniless or in danger or threatened with death, has God deserted us? No, for the Scriptures tell us that for his sake we must be ready to face death at every moment of the day—we are like sheep awaiting slaughter; but despite all this, overwhelming victory is ours through Christ who loved us enough to die for us. For I am convinced that nothing can ever separate us from his love. Death can’t, and life can’t. The angels won’t, and all the powers of hell itself cannot keep God’s love away. Our fears for today, our worries about tomorrow, or where we are—high above the sky, or in the deepest ocean—nothing will ever be able to separate us from the love of God demonstrated by our Lord Jesus Christ when he died for us.” Romans 8:35-39 Living Bible
Here, the original “us” and “we” are revealed. They were 1st century believers, so completely invested in Christ as to be routinely persecuted and martyred for their costly faith. Juxtapose this against modern Christianity’s tragic record of prayerlessness and Biblical illiteracy, worldliness and sin, and the passage fails to bode well for those trusting in counterfeit grace.


Lifestyle Challenge 9: My Grace Is Sufficient

Continuing the previous thought is an equally promising and challenging declaration to the hard pressed and persecuted Paul during his prayers for deliverance, "My grace is sufficient for you, for my power is made perfect in weakness." Or as the contemporary Message version puts it:

  • "Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me, My grace is enough; it’s all you need. My strength comes into its own in your weakness. Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become." 2 Corinthians 2:7-10 MSG
The rationale behind Christ's odd answer is an insight repeatedly emphasized throughout Scripture. Even so, living it out is far easier said than done. Particularly given modern life's ubiquitous and increasing levels of mass temptation and deception, entitlement and sin.

To this end, any Biblically based hope must begin to fully embrace lifestyles of brokenness and repentance, living faith and sanctification. Understanding that all God's free yet conditional gifts require recipients to diligently, rather than casually, seek Him. As referenced, millennia ago Scripture anticipated today's degradation of faith. To champion this challenge the Bible suggests the unlikely pairing of godly sorrow and hope:

  • "For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death." 2 Corinthians 7:10 NJKV
  • "Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us." Romans 5:5 NKJV
To fully appreciate the counterintuitive logic behind the gracious gift of hardship and even persecution as a defense against sorrow and despair, one must appreciate one of the Bible’s most fundamental insights. That of quantum Kingdom inversion. Given mankind’s convoluted fall from grace, down is up and vice versa. While often overlooked, Scripture’s less is more and more less paradox could hardly be more pronounced. So much so, from the vantage point of eternity, both angelic and human history are encapsulated in two clear and opposing mindsets. These are, I will ascend and I will descend.

The folly of
"I will ascend" is made obvious in the original sin of entitlement sparking Lucifer’s angelic rebellion. Apparently, even while being created and honored as Heaven’s greatest archangel, in time he found even the eternal blessings of perfection inadequate:

  • "You had everything going for you. You were in Eden, God’s garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection… and then imperfection—evil!—was detected in you." Ezekiel 28:12-15 MSG
  • "How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground—mighty though you were against the nations of the world. For you said to yourself, “I will ascend to heaven and rule the angels. I will take the highest throne. I will preside on the Mount of Assembly far away in the north.  I will climb to the highest heavens and be like the Most High.” But instead, you will be brought down to the pit of hell, down to its lowest depths. Everyone there will stare at you and ask, “Can this be the one who shook the earth and the kingdoms of the world?" Isaiah :14:12-16 LB
The wisdom of "I will descend" is best exemplified through Christ’s incarnation and lowly birth, humble family and life, meek ministry and miracles, painful crucifixion and atonement, unprecedented resurrection and ascension, heavenly intercession and Second Advent. About all of which we are told:

  • "Your attitude should be the kind that was shown us by Jesus Christ, who, though he was God, did not demand and cling to his rights as God, but laid aside his mighty power and glory, taking the disguise of a slave and becoming like men. And he humbled himself even further, going so far as actually to die a criminal’s death on a cross. Yet it was because of this that God raised him up to the heights of heaven and gave him a name which is above every other name, that at the name of Jesus every knee shall bow in heaven and on earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:5-11 LB
To one degree or another, these two opposing philosophies filter their way into every nuisance of daily life. Yet nowhere more than in our willingness to not only accept, but embrace, the more costly aspects of God's grace.

Prophetic Christians like the odds of Scripture's Divine exchange rate, All. Scripture's most consummate number is actually the word "ALL." Itself the answer to many crucial controversies. Questions such as, How many do You want saved? Which of Your commands shall we obey? What percentage of my life do You require? How long will You be with us? How much miraculous power might Christians access? What rewards await the faithful?

Such brave and hardy souls appreciating
Christ’s “treasure hid in a field” parable joyfully loose much to gain all. As the famed missionary and martyr Jim Elliot explained, "He is no fool who gives what he cannot keep to gain that which he cannot lose." Scripture wholeheartedly agrees:

  • "Peter tried another angle: “We left everything and followed you." Jesus said, "Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first." Mark 10:28-31 MSG
  • "The Spirit himself endorses our inward conviction that we really are the children of God. Think what that means. If we are his children we share his treasures, and all that Christ claims as his will belong to all of us as well! Yes, if we share in his suffering we shall certainly share in his glory." Romans 8:16-17 PHILLIPS
  • "In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus." Ephesians 2:6-7 GNT
  • "This is what the scriptures mean when they say: "No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him." 1 Corinthians 2:9


Lifestyle Challenge 10: Mustard Seed Faith

Admit it or not, modern Christianity's failure to fully embrace the rigors of Biblical Concepts and Crucial Scriptures to the point of overcoming Doctrinal Errors and Lifestyle Challenges basically equates to disobedience and/or unbelief.

We all know somethings wrong. On the one hand, the apparent silence and distance of God so permeates earthly existence that nearly half the planet has completely written off dealing with God while the modern Christian “believer” prays and studies Scripture so little as to practically be an agnostic.

On the other, hundreds of millions of serious Christians can attest to feeling and living out some level of connection to the God of the Bible. Might there be an obvious yet overlooked answer to this greatest of all riddles?

Christians have one of two choices. Society, if not modern Christianity, is spiritually splintering. We can act as if all is well or rise to the occasion. There are many ways to do the former. We can turn a blind eye. We can blend in. We can acquiesce by re-interpreting Scripture. We can sing a little louder. Attend church religiously. Fellowship frequently. Subscribe to cable.

The latter is more complicated. How do you resist a tsunami? As previously stated, the 1960’s sexual revolution literally inverted morality, creating a Waterworld of temptation and sin permeating modern society. Calling "evil good and good evil" is the new normal. Even as COIVD-19's unprecedented global pandemic and economic devastation, support of BLM anarchy and domestic terrorism may be the beginning of sorrows accompanying last day events.

Equally troubling, myriads of dedicated Christians secretly attest to feeling alienated from their Creator and Savior. Our prayers continually go unanswered. Our loved one’s remain unsavedHealing the sick seems a myth. Gifts of the Spirit are a rarity. Churchianity grows irrelevant. Leaders fall into sinJudgment’s imminent. All the above are increasingly clear signs of the times. Yet, while painting a bleak picture, even dire circumstances present a quantum opportunity.

Millions of sincere believers live far more sanctified lives that our secular counterparts. Nonetheless, might our 
waterlogged lifestyles be shorting out the Kingdom's more miraculous and transformational power? When it comes to anything approximating Christianity’s full potential, it appears we’re off-line.

Thankfully the Bible overflows with of hundreds of passages regarding God's love and patiencefaithfulness and mercy. Yet, the quickening pace of the current and coming times and seasons strong suggests we must move quickly and decisively beyond barely scratching the surface of all the Kingdom of God might avail:

  • “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” Matthew 17:20
  • "As Jesus was returning to Jerusalem, he was hungry, and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, 'May you never bear fruit again!” And immediately the fig tree withered up. The disciples were amazed when they saw this and asked, 'How did the fig tree wither so quickly?' Then Jesus told them, 'I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. You can pray for anything, and if you have faith, you will receive it.'” Matthew 21:18-22
  • "I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!" John 14:12-14
  • "Every God-begotten person conquers the world’s ways. The conquering power that brings the world to its knees is our faith." 1 John 5:4 MSG
Faithlessness is a vicious and deepening downward cycle. Doubt keeps us from experience the miraculous, in turn reducing our faith to mere words. Without the power of the Holy Spirit revealing the glories of the gospel, fewer believe and more are deceived. Exponential numbers falling prey to temptation increases the quantity and quality of sin. Such rampant and global rebellion further grieves and resists the Spirit, reducing our chances of experiencing God's presence and power, provision and protection.

Far worse than all Shakespearean tragedies combined, this scenario's a global spiritual disaster. Further, we have only ourselves to blame. Humanity stands facing its most desperate need to know its faithful Creator and Savior, yet we increasingly deny God is either. It's the a perfect storm of temptation and deception. One masterfully engineered by a cunning Adversary, not only deluding mankind on Earth, but accusing us day and night in Heaven's Supreme Court!

Jesus and His apostles preferred method of evangelism and discipleship was to synergize Kingdom miracles throughout the gospel's message. By show and tell, they won hearts and minds while strengthening the faith and commitment within the Church:

  • "After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, "Son, I forgive your sins." Some religion scholars sitting there started whispering among themselves, "He can’t talk that way! That’s blasphemy! God and only God can forgive sins." Jesus knew right away what they were thinking, and said, "Why are you so skeptical? Which is simpler: to say to the paraplegic, 'I forgive your sins,' or say, 'Get up, take your stretcher, and start walking'? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . ." (he looked now at the paraplegic), "Get up. Pick up your stretcher and go home." And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, "We’ve never seen anything like this!" Mark 2:1-5 MSG
  • "Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. As they approached the village gate, they met a funeral procession—a woman’s only son was being carried out for burial. And the mother was a widow. When Jesus saw her, his heart broke. He said to her, "Don’t cry." Then he went over and touched the coffin. The pallbearers stopped. He said, "Young man, I tell you: Get up." The dead son sat up and began talking. Jesus presented him to his mother. They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful—and then noisily grateful, calling out among themselves, "God is back, looking to the needs of his people!" The news of Jesus spread all through the country." Luke 7:11-15 MSG
  • "A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord’s feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, "Master, the one you love so very much is sick." When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God’s glory by glorifying God’s Son." …He said these things, and then announced, “Our friend Lazarus has fallen asleep. I’m going to wake him up.” The disciples said, “Master, if he’s gone to sleep, he’ll get a good rest and wake up feeling fine.” Jesus was talking about death, while his disciples thought he was talking about taking a nap. Then Jesus became explicit: “Lazarus died. And I am glad for your sakes that I wasn’t there. You’re about to be given new grounds for believing. Now let’s go to him." Luke 11:1-4,11-15 MSG
  • "There are so many other things Jesus did. If they were all written down, each of them, one by one, I can’t imagine a world big enough to hold such a library of books." John 21:25 MSG
  • "All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross." Cut to the quick, those who were there listening asked Peter and the other apostles, “Brothers! Brothers! So now what do we do?" Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites." He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!" That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers. Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met. They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved." Acts 2:36-47 MSG
  • "Peter said, "I don’t have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!" He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked. The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple’s Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing." Acts 3:7-10 MSG
  • "Through the work of the apostles, many God-signs were set up among the people, many wonderful things done. They all met regularly and in remarkable harmony on the Temple porch named after Solomon. But even though people admired them a lot, outsiders were wary about joining them. On the other hand, those who put their trust in the Master were added right and left, men and women both. They even carried the sick out into the streets and laid them on stretchers and bedrolls, hoping they would be touched by Peter’s shadow when he walked by. They came from the villages surrounding Jerusalem, throngs of them, bringing the sick and bedeviled. And they all were healed." Acts 5:12-16 MSG
Such passages, and many more, attest to the validity and availability of Christ's incredible offer:

  • "Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do." John 13:11-14 MSG
  • "This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!" John 16:23-24 MSG
In these two passages, Jesus offers the perfect solution to both the ravages of Satan's campaign of conflict theology and the hardness of human hearts. Biblical miracles bridges the gap between faith and doubt. They testify of and provide, "the substance of things hoped for, the evidence of things not seen."  

Consider the COVID-19 debacle. Rather than retreating into live streaming and/or anemic meetings with masks, 1st century believers would have more frequently and fervently gathered together. We know because they did. Even when threatened with the constant peril of persecution and martyrdom. Which many faced on a daily basis. In fact, one suspects they would have cried out to God to forgive their sins and reverse their powerlessness over illness and diseasedevils and death, until “the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.” While the world reaches for masks and respirators, cures and vaccines, what may be most needed today is a new generation of "building" Quakers.

Seem impossible? Countless Christian men and women have proven the old adage, "The difficult is done at once, the impossible takes a little longer." Or as Admiral Chester W. Nimitz, Commander in Chief, U.S. Pacific Fleet and Commander in Chief, Pacific Ocean Areas, commanding Allied air, land, and sea forces during World War II is credited as praying, "God grant me the courage not to give up what I think is right even though I think it is hopeless."

As referenced, "Many are called but few are chosen." Why? Because few choose to answer Christ's call. For those hardy souls willing to begin doing so, we highly recommend a thorough read of GB's Prayer of Anguish, where step by step exegesis and helpful suggestions are provided.





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